Part, Question
1 1, 3 | with us only those things subsist which are composite; and
2 1, 5 | Mathematical entities do not subsist as realities; because ~they
3 1, 5 | that whereby all things subsist, and are. But ~to be self-giving
4 1, 6 | good "as by Whom all things subsist."~Aquin.: SMT FP Q[6] A[
5 1, 29 | genera and ~species only subsist; whereas individuals are
6 1, 29 | we say that those things subsist which exist in ~themselves,
7 1, 29 | that genera and species subsist, inasmuch as ~it belongs
8 1, 29 | some individual things to subsist, from the fact that they ~
9 1, 29 | species and genera themselves subsist; except in the ~opinion
10 1, 29 | the matter and makes it ~subsist as an individual. On this
11 1, 30 | Therefore, although they subsist, ~nevertheless they are
12 1, 30 | properties in creatures do not subsist, ~although they are really
13 1, 30 | relative properties in God subsist, and ~are really distinguished
14 1, 40 | regards being, ~in which they subsist, nor in anything absolute,
15 1, 41 | proceeded; for He cannot subsist other ~than God, Who subsists
16 1, 42 | understand the nature of God to subsist in Him, for He is God in
17 1, 50 | intellectual substances subsist because of the rays of the
18 1, 55 | utterly free from bodies, and ~subsist immaterially and in their
19 1, 56 | and secondly, so as to subsist in ~their own natures. They
20 1, 56 | condition, so that he should subsist in the nature of his species,
21 1, 57 | in order that they may ~subsist in their own natures, so
22 1, 65 | corporeal things do not subsist "per se" in matter, but
23 1, 66 | since a being in act would subsist under the transient form. ~
24 1, 75 | that is ~rightly said to subsist "per se," which is neither
25 1, 75 | hand ~cannot be said to subsist "per se"; nor can it for
26 1, 75 | created form be supposed to subsist "per se," must ~have existence
27 1, 75 | while things which do not ~subsist, such as accidents and material
28 1, 40 | regards being, ~in which they subsist, nor in anything absolute,
29 1, 41 | proceeded; for He cannot subsist other ~than God, Who subsists
30 1, 42 | understand the nature of God to subsist in Him, for He is God in
31 1, 51 | intellectual substances subsist because of the rays of the
32 1, 56 | utterly free from bodies, and ~subsist immaterially and in their
33 1, 57 | and secondly, so as to subsist in ~their own natures. They
34 1, 57 | condition, so that he should subsist in the ~nature of his species,
35 1, 58 | in order that they may ~subsist in their own natures, so
36 1, 66 | corporeal things do not subsist "per se" in matter, but
37 1, 67 | since a being in act would subsist under the transient form. ~
38 1, 74 | that is ~rightly said to subsist "per se," which is neither
39 1, 74 | hand ~cannot be said to subsist "per se"; nor can it for
40 1, 74 | created form be supposed to subsist "per se," must ~have existence
41 1, 74 | while things which do not ~subsist, such as accidents and material
42 1, 78 | sensible, which do not subsist apart from matter. And therefore
43 1, 83 | the forms of things known subsist immaterially. ~While the
44 1, 83 | forms of ~sensible things subsist by themselves without matter;
45 1, 83 | that their ~forms should subsist without matter, as Aristotle
46 1, 83 | but these Plato held ~to subsist of themselves, while Avicenna
47 1, 83 | that the forms of things subsist of themselves ~apart from
48 1, 103| not for a ~moment could it subsist, but would fall into nothingness
49 1, 103| beings, since they do ~not subsist: but each one of them is
50 1, 104| creatures that ~they may subsist. Therefore God so moves
51 3, 2 | the same numerically can subsist in divers ~essences or natures.
52 3, 2 | to which it belongs to subsist in a nature; and thus the
53 3, 3 | be communicated so as to subsist in several natures, ~for
54 3, 3 | But the ~three Persons can subsist in one Divine Nature. Therefore
55 3, 3 | Therefore they can also ~subsist in one human nature in such
56 3, 4 | or Divine. Now it ~cannot subsist of itself, as the Philosopher
57 3, 17 | that the Person is said ~to subsist not merely in the Divine,
58 3, 35 | since a form that does not subsist is said to be only inasmuch
59 3, 76 | miraculously, as they also subsist miraculously ~after the
60 3, 77 | substance is that it must subsist ~of itself, and not in another.
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