Part, Question
1 2, 41 | But ~"shame regards a disgraceful deed already done," as Gregory
2 2, 42 | But shame regards a disgraceful deed, which is an evil of
3 2, 116 | through ~making money by disgraceful means, whether in performing
4 2, 133 | neighbor, nor are they very ~disgraceful."~~Aquin.: SMT SS Q[135]
5 2, 140 | intemperance is the most disgraceful of vices?~Aquin.: SMT SS
6 2, 140 | concupiscence ~desires something disgraceful. This is because in human
7 2, 140 | intemperance is the most disgraceful of sins?~Aquin.: SMT SS
8 2, 140 | intemperance is not the most disgraceful of ~sins. As honor is due
9 2, 140 | intemperance is not the most disgraceful of sins.~Aquin.: SMT SS
10 2, 140 | common are seemingly less ~disgraceful, since men are less ashamed
11 2, 140 | intemperance do not seem to be most disgraceful.~Aquin.: SMT SS Q[142] A[
12 2, 140 | intemperance is not the most ~disgraceful of sins.~Aquin.: SMT SS
13 2, 140 | Accordingly intemperance is most ~disgraceful for two reasons. First,
14 2, 140 | less ~culpable, are more disgraceful. The reason is that culpability
15 2, 140 | that intemperance is most disgraceful, we mean ~in comparison
16 2, 140 | human nature are still ~more disgraceful. Nevertheless such vices
17 2, 142 | namely of that which is disgraceful. Hence Damascene says ~(
18 2, 142 | apprehend that which ~would be disgraceful and base to do, as being
19 2, 142 | intemperance is most base and disgraceful. Wherefore shamefacedness ~
20 2, 142 | other virtues are base and disgraceful, shamefacedness may also ~
21 2, 142 | results from excessive love of disgraceful things, is opposed ~to temperance.~
22 2, 142 | virtue whereby one avoids disgraceful things which are the object
23 2, 142 | shamefacedness is about a disgraceful action?~Aquin.: SMT SS Q[
24 2, 142 | shamefacedness is not about a disgraceful ~action. For the Philosopher
25 2, 142 | is not properly ~about a disgraceful action.~Aquin.: SMT SS Q[
26 2, 142 | Further, nothing apparently is disgraceful but what is sinful. ~Yet
27 2, 142 | is ~not properly about a disgraceful action.~Aquin.: SMT SS Q[
28 2, 142 | virtuous deeds are not disgraceful but most beautiful ~according
29 2, 142 | shamefacedness is not about a disgraceful action.~Aquin.: SMT SS Q[
30 2, 142 | shamefacedness were properly about a disgraceful ~action, it would follow
31 2, 142 | would follow that the more disgraceful the action the more ~ashamed
32 2, 142 | is not properly ~about a disgraceful action.~Aquin.: SMT SS Q[
33 2, 142 | shamefacedness is fear of doing ~a disgraceful deed or of a disgraceful
34 2, 142 | disgraceful deed or of a disgraceful deed done."~Aquin.: SMT
35 2, 142 | way a man while ~doing a disgraceful deed avoids the public eye
36 2, 142 | either ~because they are less disgraceful, as spiritual sins in comparison
37 2, 142 | look upon ~our defect as disgraceful.~Aquin.: SMT SS Q[144] A[
38 2, 142 | a man notices something disgraceful in one whom he esteemed ~
39 2, 142 | apprehends it as being the more disgraceful. The reason why we ~are
40 2, 142 | not deemed by him to be ~disgraceful; and in this way those who
41 2, 142 | if there were anything ~disgraceful in them they would be ashamed
42 2, 142 | the horror of whatever is disgraceful.~
43 2, 143 | spiritual ~beauty. Now the disgraceful is opposed to the beautiful:
44 2, 143 | repels that which is most ~disgraceful and unbecoming to man, namely
45 2, 149 | Orth. ~ii, 15], is about a disgraceful act, and this is common
46 2, 149 | intemperance are especially disgraceful, as stated above (Q[142],
47 2, 154 | incontinence ~of anger is less disgraceful than incontinence of desire."~
48 2, 154 | this reason it is more ~disgraceful.~Aquin.: SMT SS Q[156] A[
49 2, 156 | incontinent in desire is more disgraceful than the incontinent in
50 2, 185 | Cut off the ~occasion of disgraceful marketing whereby you lower
51 2, 185 | Shame is about that which is disgraceful," as Damascene ~says (De
52 2, 185 | birth." Therefore it is disgraceful ~to beg: and consequently
53 2, 185 | external defect, thus it is disgraceful ~for a man to be sick or
54 3, 80 | continues to practice ~his disgraceful arts among you; as to whether
55 3, 84 | ii): "There is ~nothing disgraceful or onerous in the reconciliation
56 Suppl, 4 | Shame regards sin only as a disgraceful act; wherefore ~after sin
57 Suppl, 4 | only as being something disgraceful, but also as having a hurt ~
58 Suppl, 39| OBJ 3: Further, it is more disgraceful for a cleric to become a
59 Suppl, 45| which there is something disgraceful about them.~Aquin.: SMT
60 Suppl, 49| shame is ~only caused by a disgraceful deed. Now the marriage goods
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