Part, Question
1 1, 104 | imputed to man for reward or blame. But this is false. ~Therefore
2 1, 104 | be imputed for ~reward or blame. But since its being moved
3 2, 1 | as their end is worthy of blame or praise so are our deeds ~
4 2, 1 | are our deeds ~worthy of blame or praise."~Aquin.: SMT
5 2, 6 | acts ~lead to praise and blame." But neither praise nor
6 2, 6 | But neither praise nor blame is due to the ~acts of irrational
7 2, 6 | Reply OBJ 3: Praise and blame are the result of the voluntary
8 2, 7 | to be worthy of praise or blame, of excuse or ~indictment.
9 2, 17 | OBJ 3: Further, praise and blame are awarded only to such
10 2, 17 | there is room for praise and blame, virtue and vice: as ~in
11 2, 17 | Virtue and vice, praise and blame do not affect the acts ~
12 2, 18 | praise and reward, the other, blame and punishment. But as ~
13 2, 21 | thereby deserves praise or blame?~(3) Whether accordingly,
14 2, 21 | action deserves praise or blame, by reason of its being ~
15 2, 21 | does not deserve praise or ~blame by reason of its being good
16 2, 21 | deserving of praise or blame (Ethic. iii, 5). Therefore
17 2, 21 | action ~does not deserve blame, by reason of its being
18 2, 21 | virtue ~deserve censure and blame." But good actions are virtuous;
19 2, 21 | action deserves praise or blame, through being good or evil.~
20 2, 21 | more comprehensive than blame. For an action is said to
21 2, 21 | said to deserve praise or ~blame, from its being imputed
22 2, 21 | agent: since to praise or to blame ~means nothing else than
23 2, 21 | them worthy of praise or blame: and in such like actions, ~
24 2, 21 | natural actions, there is no blame.~Aquin.: SMT FS Q[21] A[
25 2, 21 | action deserves praise or ~blame, in so far as it is in the
26 2, 24 | becoming worthy of praise or blame, in so far as they are subordinate
27 2, 73 | the ~sword." Moreover much blame is attached to the sin committed
28 2, 96 | at any rate are open to blame. In like manner many ~things
29 2, 11 | apostleship, whoever may blame me, will prove that he himself
30 2, 33 | neither for praise nor for blame: whereas ~moderate sorrow
31 2, 33 | sorrow for evil, call for blame. It is in this sense ~that
32 2, 66 | error for which he is not to blame. All these things must be ~
33 2, 70 | he would not be without blame.~Aquin.: SMT SS Q[72] A[
34 2, 75 | latter is justly deserving of blame, ~because, considered in
35 2, 113 | is contrary to good, and blame to praise. But it is ~not
36 2, 113 | But it is ~not a sin to blame evil. Neither, then, is
37 2, 113 | 1/1~Reply OBJ 2: Even to blame evil is sinful, if due circumstances
38 2, 117 | prodigal son is held to blame for his prodigality.~Aquin.:
39 2, 117 | circumstance that calls for blame, inasmuch as we ascribe
40 2, 117 | he does so it calls for blame, since he is unwilling to ~
41 2, 120 | Sabbath, "and are without blame." Accordingly, the priests
42 2, 120 | Sabbath, and are without blame." On the ~other hand, those
43 2, 121 | to be avoided, such ~as blame, pain, or loss.~Aquin.:
44 2, 123 | call for neither praise nor blame, ~because, to wit, we neither
45 2, 123 | wit, we neither praise nor blame those who are angry or ~
46 2, 125 | does not seem to call for blame, except in so far ~as it
47 2, 127 | this would be deserving of blame. ~Accordingly magnanimity
48 2, 127 | properties that call for blame. For, in the first ~place,
49 2, 127 | magnanimous ~man call not for blame, but for very great praise.
50 2, 154 | Ethic. vii, 7) that we blame more the intemperate man, ~"
51 2, 156 | even as neither do we incur blame ~thereby," as stated in
52 2, 156 | or demerit, of praise or blame. But as regulated by ~reason,
53 2, 185 | s attention to him. Yet ~blame does not attach to all strange
54 3, 29 | 1:26,27: "How could we blame Herod or the ~Jews if they
55 3, 40 | Sabbath, ~and are without blame?" And (Jn. 7:23) it is written
56 3, 42 | this question who dare not blame or blaspheme Christ, and
57 3, 46 | others are ~more deserving of blame if they do not compassionate
58 3, 80 | liii: "I neither praise nor blame daily reception of the ~
59 Suppl, 1 | bring us neither praise nor ~blame" (Ethic. ii, 5). But sorrow
60 Suppl, 93| afflictions will be deserving of ~blame. However such afflictions
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