Part, Question

 1   2, 23  |        tends from it, as hatred, avoidance or dislike, and sorrow.
 2   2, 35  |   pursuit," the other a kind of "avoidance," which ~"are to the appetite,
 3   2, 36  |        the appetite towards the ~avoidance of evil. But since concupiscence
 4   2, 41  |        vi, 2) that "pursuit and ~avoidance in the appetite are what
 5   2, 41  |       many. Therefore neither is avoidance ~anything special in the
 6   2, 41  |        is nothing but a kind of ~avoidance of evil. Therefore it is
 7   2, 41  |         1~Reply OBJ 2: Not every avoidance in the appetite is fear,
 8   2, 41  |        the appetite is fear, but avoidance ~of a special object, as
 9   2, 41  |        stated. Wherefore, though avoidance be something ~common, yet
10   2, 41  |       good, so fear arises ~from avoidance of evil; while avoidance
11   2, 41  |         avoidance of evil; while avoidance of evil arises from the
12   2, 41  |      love and hatred, desire and avoidance, imply a certain ~inclination
13   2, 42  |        pursuit is of good, while avoidance is of evil. ~Consequently
14   2, 42  |        whatever movement implies avoidance, ~has an evil for its object.
15   2, 42  | Wherefore, since fear implies an avoidance, ~in the first place and
16   2, 45  |         either of pursuit or ~of avoidance. Again, pursuit or avoidance
17   2, 45  |     avoidance. Again, pursuit or avoidance is of something either by ~
18   2, 45  |          and evil, the object of avoidance: but by ~reason of something
19   2, 45  |        good can be the object of avoidance, through ~some evil attaching
20   2, 45  |     follows pursuit of good; and avoidance of good follows avoidance
21   2, 45  |        avoidance of good follows avoidance of evil. ~Now these four
22   2, 45  |        of good ~belongs to hope, avoidance of evil to fear, the pursuit
23   2, 45  |       belongs to daring, and the avoidance of good to despair. It follows, ~
24   2, 45  |           is prior to evil, yet ~avoidance of evil precedes avoidance
25   2, 45  |       avoidance of evil precedes avoidance of good; just as the pursuit
26   2, 60  |  attainment of some good ~or the avoidance of some evil: thus from
27   2, 60  |    passions, for hatred leads to avoidance or dislike, and this leads
28   2, 77  |           fear which pertains to avoidance of evil: for every sin ~
29   2, 77  |        good, or from inordinate ~avoidance of some evil. But each of
30   2, 77  |         also, through inordinate avoidance of evil ~things, as stated
31   2, 77  |    mentioned here ~pertaining to avoidance of evil. Therefore the causes
32   2, 77  |         4 Para. 1/1~Reply OBJ 4: Avoidance of evil is caused by the
33   2, 77  |          cause ~inordinately the avoidance of evil.~Aquin.: SMT FS
34   2, 84  |           5/5~On the other hand, avoidance of good on account of an
35   2, 94  |         as evil, and ~objects of avoidance. Wherefore according to
36   2, 99  |          or virtuous, ~or in the avoidance of some contrary evil. Hence
37   2, 18  |    principally regards evil, the avoidance of ~which it denotes, wherefore
38   2, 18  |  movement of fear is like one of avoidance, fear ~implies avoidance
39   2, 18  |         avoidance, fear ~implies avoidance of a possible arduous evil,
40   2, 18  |         of glory. ~Therefore the avoidance of this evil that consists
41   2, 18  |      while in this life there is avoidance of this evil as ~of something
42   2, 19  |         correspond to search and avoidance in the ~appetite; while
43   2, 33  |         Ethic. x, 6). Now in the avoidance of sorrow the order observed
44   2, 33  |          are both end and means. Avoidance ~of the end is the result
45   2, 33  |       result of "despair," while avoidance of those goods ~which are
46   2, 38  |      advancement of good, or the avoidance ~of evil. Hence Augustine
47   2, 41  |          1/1~OBJ 5: Further, the avoidance of any sin is a spiritual
48   2, 45  |      ensuing of good and ~to the avoidance of evil. Nevertheless Augustine
49   2, 45  |          Augustine ascribes "the avoidance ~of ambushes" to prudence,
50   2, 47  |           opposite evil, but the avoidance of outward hindrances is
51   2, 77  |        precepts which regard the avoidance of evil, so the sin of omission
52   2, 122 |         above (Q[110], AA[3],4), avoidance of a lie, to whatever truth
53   2, 123 |      generic acceptation denotes avoidance in ~general. Hence in this
54   2, 127 |      regard pursuit rather ~than avoidance, for a man is said to be
55   2, 139 |        passions which pertain to avoidance of evil, presuppose the
56   2, 145 |       reason direct this to ~the avoidance of spiritual evils and the
57 Suppl, 13|        serve as a remedy for the avoidance of sin. ~Accordingly, as
58 Suppl, 13|       efficacious remedy for the avoidance of sin. But this is by way
59 Suppl, 25|          a better remedy for the avoidance of sin than ~does habituation
60 Suppl, 67|        to divorce a wife was the avoidance of ~wife-murder. Now the