Part, Question
1 1, 50 | incorporeal substance is impressed in the ~matter of spiritual
2 1, 50 | the form of quantity is ~impressed in the matter of corporeal
3 1, 56 | in such a way, ~that God impressed upon the angelic mind the
4 1, 56 | corporeal and ~spiritual, were impressed by the Word of God; yet
5 1, 56 | in every angel ~there was impressed the form of his own species
6 1, 56 | and corporeal natures were impressed in him only ~according to
7 1, 56 | natures, so that by such impressed ~species he might know corporeal
8 1, 56 | of things, He would have impressed more intelligible species ~
9 1, 56 | For since God's image is impressed on the very nature of the
10 1, 67 | received, rather than fully impressed, the ~consequent quality
11 1, 69 | that corporeal matter was impressed with the ~substantial form
12 1, 51 | incorporeal substance is impressed in the ~matter of spiritual
13 1, 51 | the form of quantity is ~impressed in the matter of corporeal
14 1, 57 | in such a way, ~that God impressed upon the angelic mind the
15 1, 57 | corporeal and ~spiritual, were impressed by the Word of God; yet
16 1, 57 | in every angel ~there was impressed the form of his own species
17 1, 57 | and corporeal natures were impressed in him only ~according to
18 1, 57 | natures, so that by such impressed ~species he might know corporeal
19 1, 57 | of things, He would have impressed more intelligible species ~
20 1, 57 | For since God's image is impressed on the very nature of the
21 1, 68 | received, rather than fully impressed, the ~consequent quality
22 1, 70 | that corporeal matter was impressed with the ~substantial form
23 1, 83 | that corporeal images are impressed on the imagination, ~not
24 1, 84 | place by the senses being impressed by the sensible. The other
25 1, 88 | angels by means of ~divinely impressed ideas; which, however, fail
26 1, 92 | that the image of God is impressed on his mind; ~as a coin
27 2, 28 | contained in the lover, by being impressed ~on his heart and thus becoming
28 2, 51 | intelligible species naturally impressed on them, which cannot be
29 2, 51 | for ~anything to be firmly impressed on the memory. And so the
30 2, 91 | things: but the ~principles impressed on it by nature, are general
31 2, 91 | the ~natural inclination impressed on them. Much less, therefore,
32 2, 113 | a form ~be not suddenly impressed upon its subject, it is
33 2, 47 | because the more a thing is impressed on the mind, ~the less it
34 2, 92 | angels and saints may be impressed and ~confirmed in the mind
35 2, 152 | sacrilege, as ~the order impressed on human nature is prior
36 2, 169 | prophecy is a kind of knowledge impressed under the form of teaching
37 2, 169 | prophecy also, which is an "impressed ~likeness" or "seal of the
38 2, 171 | new species of things are impressed on ~the prophet's mind,
39 2, 171 | new species of ~things are impressed on the prophet's mind, but
40 2, 171 | by means of species newly impressed, the prophet's previous ~
41 2, 171 | Therefore no new species are ~impressed on the prophet's soul, but
42 2, 171 | new species of things are impressed, ~but merely an intellectual
43 2, 171 | new species of things are impressed, and not merely ~an intellectual
44 2, 171 | but not ~when they are impressed on the mind wholly from
45 2, 171 | intellectual light, or ~impressed with intelligible species,
46 3, 8 | the devil ~is most fully impressed on him. Hence, on 2 Thess.
47 3, 11 | the mode of the knowledge ~impressed on the soul of Christ befitted
48 3, 13 | similitudes of ~all things impressed upon it by God, cannot do
49 3, 73 | which affect us ~most are impressed the deepest in the soul.
50 3, 83 | consecration; for so it is impressed on the memory. ~Hence, if
51 Suppl, 35| said that a character is impressed in the sacred, but not in
52 Suppl, 37| wherefore the character is impressed at the handing of ~the book.~
53 Suppl, 43| ought nevertheless to be impressed on the heart.~Aquin.: SMT
54 Suppl, 70| wherein corporeal ~images are impressed; which cannot be said of
55 Suppl, 89| must ~needs be a likeness impressed by God on our intellect.
56 Suppl, 89| but that its ~likeness is impressed on our intellect." Therefore
57 Suppl, 89| they are immaterial, but impressed thereby on our souls. ~But
58 Suppl, 89| likeness of the ~Divine essence impressed on our intellect will be
59 Suppl, 89| from any likeness thereof impressed on the intellect, he ~(Dionysius)
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