Part, Question
1 1, 10 | together, each of ~which imports a certain measure of duration.
2 1, 11 | predicated of God, because it ~imports privation, and every privation
3 1, 13 | But this name HE WHO IS ~imports no relation to creatures.
4 1, 14 | one way this adverb "so" imports the mode of ~knowledge on
5 1, 14 | Reply OBJ 2: Transition imports a certain succession of
6 1, 14 | although it is ~past, still it imports relation to the future.
7 1, 14 | is knowable. But whatever imports relation to the ~creature
8 1, 14 | But the knowledge of God ~imports relation to creatures in
9 1, 31 | itself; since ~the word trine imports a distinction in the "supposita"
10 1, 31 | syncategorematical term imports the order of the ~predicate
11 1, 33 | another Person, before it imports the regard of God to ~creatures.~
12 1, 33 | principle of others; or ~that it imports universal authority, or
13 1, 33 | v, 7) that "unbegotten" imports ~the negation of passive
14 1, 33 | in which sense, privation imports an imperfection. In this
15 1, 34 | by means of the word it imports a habitude to the thing ~
16 1, 34 | Whether the name "Word" imports relation to creatures?~Aquin.:
17 1, 34 | OBJ 2: Further, whatever imports relation to creatures is
18 1, 34 | 1/1~OBJ 3: Further, Word imports relation to the source whence
19 1, 34 | proceeds. ~Therefore, if it imports relation to the creature,
20 1, 34 | creatures. Therefore if Word imports relation to creatures, ~
21 1, 34 | OBJ 5: Further, if Word imports relation to the creature,
22 1, 34 | this ~way the name Word imports relation to creatures.~Aquin.:
23 1, 35 | specific ~sign. Now whatever imports procession or origin in
24 1, 37 | the Holy Ghost; because it imports a ~relation to creatures,
25 1, 37 | spirates" or "begets," ~this imports only a notional act. Hence
26 1, 37 | forasmuch as "to speak" imports a ~determinate person proceeding;
27 1, 37 | notional sense, not only imports the production of a divine
28 1, 38 | For every ~personal name imports a distinction in God. But
29 1, 38 | 1~OBJ 4: Further, "Gift" imports relation to the creature,
30 1, 38 | answer that, The word "gift" imports an aptitude for being given.
31 1, 38 | Reply OBJ 1: The name "Gift" imports a personal distinction ,
32 1, 38 | distinction , in so far ~as gift imports something belonging to another
33 1, 38 | essential name because it imports relation to the creature;
34 1, 38 | its origin; and thus it imports the property of the origin
35 1, 39 | reason. For ~"eternity" imports duration of existence; "
36 1, 41 | other sense, the ~ablative imports the habitude of a principle
37 1, 45 | preposition "from" [ex] imports relation of some ~cause,
38 1, 45 | In ~the second sense, it imports the material cause, which
39 1, 45 | created; because ~creation imports a relation of the creature
40 1, 48 | said above (A[1]), evil imports the absence of good. But
41 1, 37 | the Holy Ghost; because it imports a ~relation to creatures,
42 1, 37 | spirates" or "begets," ~this imports only a notional act. Hence
43 1, 37 | forasmuch as "to speak" imports a ~determinate person proceeding;
44 1, 37 | notional sense, not only imports the production of a divine
45 1, 38 | For every ~personal name imports a distinction in God. But
46 1, 38 | 1~OBJ 4: Further, "Gift" imports relation to the creature,
47 1, 38 | answer that, The word "gift" imports an aptitude for being given.
48 1, 38 | Reply OBJ 1: The name "Gift" imports a personal distinction ,
49 1, 38 | distinction , in so far ~as gift imports something belonging to another
50 1, 38 | essential name because it imports relation to the creature;
51 1, 38 | its origin; and thus it imports the property of the origin
52 1, 39 | reason. For ~"eternity" imports duration of existence; "
53 1, 41 | other sense, the ~ablative imports the habitude of a principle
54 1, 46 | preposition "from" [ex] imports relation of some ~cause,
55 1, 46 | In ~the second sense, it imports the material cause, which
56 1, 46 | created; because ~creation imports a relation of the creature
57 1, 49 | said above (A[1]), evil imports the absence of ~good. But
58 1, 108| the name "Dominations" ~imports a certain liberty; all of
59 2, 186| Since, however, the end imports most in every matter, [*
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