Part, Question
1 2, 28 | effect of love?~(4) Whether zeal is an effect of love?~(5)
2 2, 28 | Thes. Para. 1/1~Whether zeal is an effect of love?~Aquin.:
3 2, 28 | OBJ 1: It would seem that zeal is not an effect of love.
4 2, 28 | not an effect of love. For zeal is a ~beginning of contention;
5 2, 28 | Whereas ~there is among you zeal [Douay: 'envying'] and contention,"
6 2, 28 | incompatible with love. Therefore zeal is not an effect of ~love.~
7 2, 28 | communicates ~itself to others. But zeal is opposed to communication;
8 2, 28 | since it seems an ~effect of zeal, that a man refuses to share
9 2, 28 | them with others. Therefore zeal is not an ~effect of love.~
10 2, 28 | 3: Further, there is no zeal without hatred, as neither
11 2, 28 | written (Ps. 72:3): "I had a zeal on occasion of ~the wicked."
12 2, 28 | Para. 1/3~I answer that, Zeal, whatever way we take it,
13 2, 28 | excelling. And this is the zeal of envy, of ~which it is
14 2, 28 | according to 3 Kgs. 19:14: "With zeal I have been zealous for
15 2, 28 | words of Jn. 2:17: "The zeal of Thy house ~hath eaten
16 2, 28 | is eaten up with a good zeal, ~who strives to remedy
17 2, 28 | speaking in this passage of the zeal of ~envy; which is indeed
18 2, 28 | communication, becomes hateful. Thus zeal arises from love of good.
19 2, 28 | of such things arises the zeal of envy. But it does not
20 2, 28 | the effect of love. Hence zeal is set down as an ~effect
21 2, 31 | reprove his brother out of zeal for justice." But ~justice
22 2, 32 | through ~ignorance or out of zeal for justice: and if there
23 2, 34 | envy denotes a kind of zeal. But there is a good zeal, ~
24 2, 34 | zeal. But there is a good zeal, ~according to Ps. 68:10: "
25 2, 34 | according to Ps. 68:10: "The zeal of Thy house hath eaten
26 2, 34 | properly speaking, ~is zeal, as the Philosopher says (
27 2, 34 | Rhet. ii, 9). And if this zeal be about ~virtuous goods,
28 2, 34 | Douay: 'because I had a zeal on occasion of the wicked,
29 2, 34 | Envy there denotes the zeal with which we ought to strive ~
30 2, 34 | OBJ 3: Envy differs from zeal, as stated above. Hence
31 2, 34 | above. Hence a certain ~zeal may be good, whereas envy
32 2, 34 | Douay: ~'because I had a zeal on occasion of the wicked,
33 2, 36 | For ~contention is akin to zeal, wherefore it is written (
34 2, 36 | Whereas there is among you zeal [Douay: 'envying'] and contention,
35 2, 36 | walk according to men?" Now zeal pertains to envy. ~Therefore
36 2, 38 | a public person) through zeal ~for justice, and by the
37 2, 58 | that he did this out of zeal for God ~by Divine inspiration;
38 2, 106 | virtues of fortitude or zeal to avenge evil. ~Therefore
39 2, 106 | fear of an imminent danger. Zeal, as denoting the fervor ~
40 2, 109 | dissimulation, but for his zeal in destroying the worship
41 2, 122 | holy martyrs who through zeal ~for the faith or brotherly
42 2, 157 | without fury, let there be zeal without ~unseemly savagery,
43 2, 180 | more acceptable to God than zeal for souls." Now by the zeal
44 2, 180 | zeal for souls." Now by the zeal for souls a ~man turns to
45 2, 180 | more acceptable to God than zeal for souls," does not mean ~
46 2, 183 | seeing that it is through the zeal of charity that one ~divinely
47 2, 185 | daring, inspired with a ~zeal rather of bitterness than
48 2, 186 | is more acceptable than zeal for souls, as Gregory says (
49 2, 187 | hasten with the greatest zeal and care to ~reach the perfection
50 2, 187 | reasons. First, through zeal for a more perfect ~religious
51 3, 15 | but anger that comes of zeal disturbs ~it." Now the mind'
52 3, 15 | words of Ps. 58:10, ~"the zeal of Thy house hath eaten
53 3, 15 | that "he is eaten ~up by zeal for the house of God, who
54 3, 36 | also "in order that by the zeal of the Magi who came ~from
55 3, 45 | meekness of Moses and the zeal of Elias." Hilary adds a
56 3, 47 | are doing, as having the zeal of ~God, but not according
57 3, 59 | thing required is upright zeal, so as to pass ~judgment
58 Suppl, 60| that a husband, ~moved by zeal for justice and not by vindictive
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