Part, Question

 1   1, 11  |          Hence there would be a vicious ~circle in the definition;
 2   1, 25  |         power, there would be a vicious circle in explaining the
 3   1, 30  |   plurality; it follows ~that a vicious circle results, confusing
 4   2, 6   |   pleasurable sensation or some vicious ~habit.~Aquin.: SMT FS Q[
 5   2, 7   |        to consider virtuous and vicious acts, just as ~the moralist
 6   2, 18  |          on the other hand, the vicious man, in the ~matter of each
 7   2, 18  |         indifferent action to a vicious or virtuous end. Therefore ~
 8   2, 55  |    always referred to evil, ~as vicious habits: others are sometimes
 9   2, 59  |         to mean sin which ~is a vicious act, nothing hinders a passion
10   2, 63  |      efficacious than evil. But vicious habits are caused by evil
11   2, 71  |     Which is worse, a vice or a vicious act?~(4) Whether a vicious
12   2, 71  |      vicious act?~(4) Whether a vicious act is compatible with virtue?~(
13   2, 71  |       disease and sickness ~are vicious qualities," for in speaking
14   2, 71  |     such, is from God; and is a vicious ~nature, in so far as it
15   2, 71  |    Whether vice is worse than a vicious act?~Aquin.: SMT FS Q[71]
16   2, 71  |          the worse it is. Now a vicious habit is more ~lasting than
17   2, 71  |     habit is more ~lasting than vicious acts, that pass forthwith.
18   2, 71  |     pass forthwith. Therefore a vicious habit ~is worse than a vicious
19   2, 71  |  vicious habit ~is worse than a vicious act.~Aquin.: SMT FS Q[71]
20   2, 71  |      many bad acts. Therefore a vicious habit ~is worse than a vicious
21   2, 71  |  vicious habit ~is worse than a vicious act.~Aquin.: SMT FS Q[71]
22   2, 71  |        is justly punished for a vicious act; but not for ~a vicious
23   2, 71  |     vicious act; but not for ~a vicious habit, so long as no act
24   2, 71  |         act ensues. Therefore a vicious action is ~worse than a
25   2, 71  |         action is ~worse than a vicious habit.~Aquin.: SMT FS Q[
26   2, 71  |         1: It would seem that a vicious act, i.e. sin, is incompatible
27   2, 78  |       the acts which precede a ~vicious habit are not committed
28   2, 78  |          i.e. ~those who have a vicious habit, "are full of remorse" (
29   2, 78  |      happen that one ~who has a vicious habit may break forth into
30   2, 78  |   sometimes that one who has a ~vicious habit, acts, not from that
31   2, 78  |        But whenever he uses the vicious ~habit he must needs sin
32   2, 78  |    befits a man in respect of a vicious habit, is ~something that
33   2, 93  |         virtue is ~corrupted by vicious habits, and, moreover, the
34   2, 94  |        is ~virtuous in one, and vicious in another. Therefore not
35   2, 94  |         to them, while they are vicious ~for others, as being out
36   2, 94  |   necessary conclusions; or ~by vicious customs and corrupt habits,
37   2, 96  |        of all the ~virtues. For vicious acts are contrary to acts
38   2, 96  |         law does not forbid all vicious acts, by the ~obligation
39   2, 13  |      the very inclination ~of a vicious habit which we call malice,
40   2, 19  |    false opinion about God, is ~vicious and sinful.~Aquin.: SMT
41   2, 32  |      come last. This hatred ~is vicious, but the former is not.~
42   2, 58  |      further it goes, the ~more vicious it is.~Aquin.: SMT SS Q[
43   2, 73  |        a reprehensible, ~i.e. a vicious action, a man forfeits his
44   2, 87  |        he shall persist in this vicious habit we wish ~that he be
45   2, 117 |       of virtue. Now a thing is vicious and sinful ~through corrupting
46   2, 128 |    throughout natural things is vicious and sinful. Now it is ~established
47   2, 128 |        its ability. Hence it is vicious and sinful, as ~being contrary
48   2, 140 |      Therefore there is nothing vicious in ~insensibility.~Aquin.:
49   2, 140 |         to the natural order is vicious. Now ~nature has introduced
50   2, 142 |        way a man refrains ~from vicious acts through fear of reproach:
51   2, 142 |  because he ~looks upon them as vicious according to human opinion,
52   2, 145 |     generically may be rendered vicious ~by its connection with
53   2, 164 |      Ethic. iii, 2, that "every vicious person is ignorant of what
54   2, 166 |           Consequently they are vicious, and are said to be boorish
55   3, 15  |        to call them diseases or vicious passions?"~Aquin.: SMT TP
56   3, 68  |       as a remedy against their vicious habits.~Aquin.: SMT TP Q[
57   3, 86  | Predicaments (Categor. viii) "a vicious man by ~doing good works
58 Suppl, 44|        there would seem to be a vicious circle.~Aquin.: SMT XP Q[