Part, Question
1 1, 3 | subsisting truth." Therefore what subsists in God ~is His existence.~
2 1, 3 | substance is a ~being that subsists of itself. But this is especially
3 1, 13 | determined form in which it subsists. ~Hence, as some things
4 1, 14 | means only that a thing subsists ~in itself. Inasmuch as
5 1, 14 | of divine ~understanding subsists in itself, and belongs to
6 1, 29 | or ~"suppositum," which subsists in the genus of substance.
7 1, 29 | for ~the divine essence subsists. Therefore, as the Godhead
8 1, 29 | although in truth that which subsists in ~the divine nature is
9 1, 30 | persons, that each of ~them subsists distinctly from the others
10 1, 34 | is in the nature of God subsists; and so Damascene says (
11 1, 41 | but the Son, born of God, ~subsists in the perfect likeness
12 1, 41 | communicated by generation, subsists in the Son.~Aquin.: SMT
13 1, 41 | subsist other ~than God, Who subsists from no other source than
14 1, 45 | being - that is, to what subsists in its own being. But ~forms
15 1, 45 | cause. For every creature subsists in ~its own being, and has
16 1, 50 | supposing that the form itself subsists without matter, there ~nevertheless
17 1, 50 | matter. But if the form subsists in ~its own being, as happens
18 1, 54 | as an abstract thing that subsists. ~Consequently an angel'
19 1, 59 | either the nature in which he subsists, or else it is some ~species
20 1, 75 | subsistent. ~For that which subsists is said to be "this particular
21 1, 75 | body. Now only that ~which subsists can have an operation "per
22 1, 75 | secondly, for that which subsists, and ~is complete in a specific
23 1, 76 | that existence in which it subsists ~to the corporeal matter,
24 1, 41 | but the Son, born of God, ~subsists in the perfect likeness
25 1, 41 | communicated by generation, subsists in the Son.~Aquin.: SMT
26 1, 41 | subsist other ~than God, Who subsists from no other source than
27 1, 46 | being - that is, to what subsists in its own being. But ~forms
28 1, 46 | cause. For every creature subsists in ~its own being, and has
29 1, 51 | supposing that the form itself subsists without matter, there ~nevertheless
30 1, 51 | matter. But if the form subsists in ~its own being, as happens
31 1, 55 | as an abstract thing that subsists. ~Consequently an angel'
32 1, 60 | either the nature in which he subsists, or else it is some ~species
33 1, 74 | subsistent. ~For that which subsists is said to be "this particular
34 1, 74 | body. Now only that ~which subsists can have an operation "per
35 1, 74 | secondly, for that which subsists, and ~is complete in a specific
36 1, 75 | that existence in which it subsists ~to the corporeal matter,
37 1, 109 | speaking, is, as it were, what subsists. Whereas the ~form is called
38 2, 4 | composite. Now the soul subsists ~in its own being, as stated
39 2, 110 | perfect way than the soul subsists in ~itself. Nevertheless,
40 3, 2 | likeness, for the one Christ subsists ~in the Divine and human
41 3, 2 | the Word, so that the Word subsists in it, and not so ~that
42 3, 2 | thus the Person of Christ ~subsists in two natures. Hence though
43 3, 2 | person, insomuch as one being subsists in two.~Aquin.: SMT TP Q[
44 3, 2 | something higher, which ~subsists in the nature composed of
45 3, 2 | so that the Divine Person subsists in human nature.~Aquin.:
46 3, 3 | contrary, The Incarnate Person subsists in two natures. But the ~
47 3, 3 | but that the Person of God subsists in human nature. For the
48 3, 11 | thus a substance, which subsists in its being and goodness,
49 3, 16 | God, but ~inasmuch as it subsists in human nature. Hence,
50 3, 16 | it is true, for whatever ~subsists in human nature is a person.
51 3, 16 | signify something that ~subsists of itself. Hence, as human
52 3, 35 | speaking, belongs to that which subsists; ~since a form that does
53 3, 35 | form, whereby something subsists. ~Consequently, nativity
54 3, 50 | wherever the ~suppositum subsists in only one nature, it follows
55 3, 50 | hypostasis of the Word of God subsists in two natures; and ~consequently,
56 Suppl, 94| concerned. But whether that fire subsists in its proper matter, or
57 Suppl, 94| proper matter, or if it ~subsists in a strange matter, what
58 Suppl, 94| alive, because either it ~subsists in its own matter, or is
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