Part, Question
1 1, 14| the knowledge of God is discursive?~(8) Whether the knowledge
2 1, 14| the knowledge of God is discursive?~Aquin.: SMT FP Q[14] A[
3 1, 14| the knowledge of God is discursive. For the ~knowledge of God
4 1, 14| Para. 1/1~OBJ 2: Further, discursive knowledge is to know the
5 1, 14| Therefore His knowledge is discursive.~Aquin.: SMT FP Q[14] A[
6 1, 14| the first. Now the term discursive reasoning ~is attained when
7 1, 14| cause, His knowledge is not ~discursive. ~Aquin.: SMT FP Q[14] A[
8 1, 14| hence His knowledge is not discursive, as was shown above.~Aquin.:
9 1, 14| hence His knowledge is not ~discursive.~Aquin.: SMT FP Q[14] A[
10 1, 29| because reason implies a discursive ~knowledge, which does not
11 1, 29| reason ~be taken to mean, not discursive thought, but in a general
12 1, 58| the angel's knowledge is discursive?~(4) Whether he understands
13 1, 58| an angel's knowledge is discursive?~Aquin.: SMT FP Q[58] A[
14 1, 58| knowledge of an angel is discursive. For ~the discursive movement
15 1, 58| is discursive. For ~the discursive movement of the mind comes
16 1, 58| intellect of an angel ~knows by discursive method.~Aquin.: SMT FP Q[
17 1, 58| effects; all of ~which is the discursive method. Therefore the intellect
18 1, 58| experimental knowledge is discursive: ~for, "one experience comes
19 1, 58| an angel's knowledge is discursive.~Aquin.: SMT FP Q[58] A[
20 1, 58| a ~kind of movement and discursive intellectual operation;
21 1, 58| then there would be no discursive process ~at all. Such is
22 1, 58| knowledge of truth by the ~discursive method are called "rational";
23 1, 58| to something after. Hence discursive knowledge ~comes about according
24 1, 58| in a mirror, it ~is not discursive knowledge. And in this way
25 1, 60| choice does not follow a ~discursive act of the reason; but only
26 1, 63| occasion for comparison or discursive reasoning (Q[58], A[3]~).
27 1, 59| the angel's knowledge is discursive?~(4) Whether he understands
28 1, 59| an angel's knowledge is discursive?~Aquin.: SMT FP Q[58] A[
29 1, 59| knowledge of an angel is discursive. For ~the discursive movement
30 1, 59| is discursive. For ~the discursive movement of the mind comes
31 1, 59| intellect of an angel ~knows by discursive method.~Aquin.: SMT FP Q[
32 1, 59| effects; all of ~which is the discursive method. Therefore the intellect
33 1, 59| experimental knowledge is discursive: ~for, "one experience comes
34 1, 59| an angel's knowledge is discursive.~Aquin.: SMT FP Q[58] A[
35 1, 59| a ~kind of movement and discursive intellectual operation;
36 1, 59| then there would be no discursive process at all. Such is
37 1, 59| knowledge of truth by the ~discursive method are called "rational";
38 1, 59| to something after. Hence discursive knowledge ~comes about according
39 1, 59| in a mirror, it ~is not discursive knowledge. And in this way
40 1, 61| choice does not follow a ~discursive act of the reason; but only
41 1, 64| occasion for comparison or discursive reasoning (Q[58], A[3]~).
42 2, 14| 2: Further, inquiry is a discursive act of the intellect: for
43 2, 14| Whose knowledge is not discursive, as we ~have shown in the
44 2, 89| FP, Q[79], A[8], is not discursive, i.e. it does not proceed
45 2, 9 | judgment about a truth by the discursive process of his reason: and
46 2, 9 | judgment of truth, without any ~discursive process, by simple intuition,
47 2, 9 | wherefore God's knowledge is not discursive, or argumentative, but ~
48 2, 47| from being inquisitive and discursive. Hence ~each is accounted
49 3, 11| there was no collative or discursive knowledge in Christ.~Aquin.:
50 3, 11| 2]). Hence there was no discursive or collative ~knowledge
51 3, 11| there is no collative or discursive knowledge in the angels,
52 3, 11| Therefore there was no discursive or collative ~knowledge
53 3, 11| there was collative and ~discursive knowledge in Christ.~Aquin.:
54 3, 11| answer that, Knowledge may be discursive or collative in two ways. ~
55 3, 11| in Christ's soul was not ~discursive or collative, since this
56 3, 11| knowledge may be called discursive or collative in ~use; as
57 3, 11| soul could be collative or discursive; ~since it could conclude
58 3, 11| measure ~comparative and discursive, which cannot be said of
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