|    Part, Question1   1, 14  |         itself, it would know all colors.~Aquin.: SMT FP Q[14] A[
 2   1, 14  | communicate. For the diversity of colors is not caused ~by the light
 3   1, 17  |          there is the likeness of colors, and of other ~sensible
 4   1, 35  |    figures; but not of different ~colors. Hence if the color of anything
 5   1, 54  |         the passive ~intellect as colors to the sight; but to the
 6   1, 54  |           the active intellect as colors ~to the light, as is clear
 7   1, 67  |        bodies, ~and also gives to colors their immaterial being,
 8   1, 67  |      forms; and towards rendering colors actually visible, ~inasmuch
 9   1, 75  |        nature; thus in species of colors one is more perfect than ~
10   1, 76  |          is like the relation of ~colors to the sense of sight, as
11   1, 76  |     Therefore, as ~the species of colors are in the sight, so are
12   1, 76  |         is clear that because the colors, the ~images of which are
13   1, 55  |         the passive ~intellect as colors to the sight; but to the
14   1, 55  |           the active intellect as colors ~to the light, as is clear
15   1, 68  |        bodies, ~and also gives to colors their immaterial being,
16   1, 68  |      forms; and towards rendering colors actually visible, ~inasmuch
17   1, 74  |        nature; thus in species of colors one is more perfect than ~
18   1, 75  |          is like the relation of ~colors to the sense of sight, as
19   1, 75  |     Therefore, as ~the species of colors are in the sight, so are
20   1, 75  |         is clear that because the colors, the ~images of which are
21   1, 78  |           sight, in order to make colors actually ~visible. And according
22   1, 78  |           for ~sight; not for the colors to become actually visible;
23   1, 83  |         can have no knowledge ~of colors. This would not be the case
24   1, 83  |           could have knowledge of colors; which ~is clearly untrue.
25   1, 84  |          3 Para. 1/1~Reply OBJ 3: Colors, as being in individual
26   1, 84  |       same time to have different colors or different shapes. Now
27   1, 84  |       clear ~from the examples of colors and shapes.~Aquin.: SMT
28   1, 87  |  substances; just as ~when we see colors set off by the sun, we are
29   1, 87  |          us, ~that we may see the colors. Thirdly, this opinion is
30   1, 90  |       potentiality as regards all colors; which is not possible in
31   1, 104 |           of the manifestation of colors, inasmuch as it gives and ~
32   1, 104 |      preserves the light by which colors are made manifest. And since
33   2, 8   |           is the reason of seeing colors. But light and colors are
34   2, 8   |      seeing colors. But light and colors are seen by ~the same act.
35   2, 37  |           regard to the images of colors, which images are in the ~
36   2, 46  |        itself. Thus also in mixed colors there is no ~contrariety,
37   2, 46  |         except that of the simple colors from which they are made.~
38   2, 56  |        the ~intellective soul, as colors to sight (De Anima iii,
39   2, 67  |          contrary ~forms; thus in colors we find white and black.
40   2, 80  |           to shapes, ~blends with colors, mingles with sounds, seasons
41   2, 89  |    disposition of the members and colors, the ~other resulting from
42   2, 102 |       which was of four different colors (denoting the four elements), ~
43   2, 102 |        veil was adorned with four colors: viz. that of linen, to
44   2, 102 |        curtains of four different colors, ~viz. twisted linen, violet,
45   2, 102 |         side by curtains of four ~colors: because the faithful are
46   2, 102 |           girdle made of the four colors ~mentioned above. Sixthly,
47   2, 102 |            The ephod, by its many colors, signified the starry heaven;
48   2, 36  |       calls one of the rhetorical colors (De Rhet. ad Heren. iv),
49   2, 169 |       body's sight extends to all colors, and the soul's natural
50   2, 171 |            instance, if images of colors were imprinted on the imagination
51   3, 11  |         to the human intellect as colors to sight, ~as is said De
52   3, 11  |           s intellective soul as ~colors to sight. But Christ's power
53   3, 11  |        actual ~save by turning to colors. Therefore His intellective
54   3, 11  |       power of ~seeing is to know colors; but the end of the intellective
55 Suppl, 79|         of his art concerning the colors of ~urine. And since God
56 Suppl, 82|        cannot be ~affected by two colors at the same time, so as
57 Suppl, 83|       will convey the variety of ~colors to the sight. Wherefore
58 Suppl, 83|          or defect. Hence subdued colors and harmonious sounds are ~
 
 |