Part, Question
1 1, 10 | Such a reason would be a valid one if time and eternity ~
2 1, 13 | This objection would be valid if these names were applied ~
3 1, 46 | Aristotle gives (Phys. viii), is valid against ~those who admitted
4 1, 47 | Aristotle gives (Phys. viii), is valid against ~those who admitted
5 2, 95 | is that which is ~equally valid everywhere." If therefore
6 2, 86 | anything that shall be valid without the consent of his
7 2, 86 | attaining the age of puberty, is valid, unless it be annulled by
8 2, 86 | condition renders them licit and valid if it be fulfilled, as stated ~
9 2, 185 | to the law (XI, xxvi, de Valid. Mendicant.). Therefore
10 3, 42 | lest they ~should have a valid excuse, and say that they
11 3, 60 | Paraclete," the baptism would be valid; and in like manner if ~
12 3, 60 | thee, the ~baptism would be valid.~Aquin.: SMT TP Q[60] A[
13 3, 64 | it should be ~considered valid, because it ought to be
14 3, 64 | matters, ~the sacrament is valid in virtue of his original
15 3, 66 | it seems that ~Baptism is valid if conferred in these names.~
16 3, 66 | do, the sacrament is not ~valid; according to the decretal
17 3, 66 | Persons. Nor is ~the sacrament valid if conferred in any other
18 3, 66 | Further, if Baptism is valid without total immersion
19 3, 66 | It would, ~however, be valid Baptism.~Aquin.: SMT TP
20 3, 67 | given: that the baptism is valid when, in cases of necessity,
21 3, 74 | which the sacrament is not ~valid, as stated above (A[3]).
22 3, 74 | sacrament would not be valid, because it would not be
23 3, 78 | this sacrament would be valid because the intention would
24 3, 78 | sacrament ~would not be valid: for Augustine says (Tract.
25 3, 82 | body) ~there is neither valid priesthood nor true sacrifice."
26 3, 82 | excommunicate, ~perform a valid sacrament. Therefore it
27 Suppl, 14| such satisfaction ~will be valid, so that if he die in that
28 Suppl, 14| his previous ~works become valid unto satisfaction, through
29 Suppl, 18| the second ~confession is valid, on account of the instruction
30 Suppl, 19| they do consecrate it is valid, though they sin in ~doing
31 Suppl, 20| absolve her it would be valid*: because when Augustine
32 Suppl, 26| indulgences ~are equally valid, whether they be granted
33 Suppl, 26| order that ~he may grant a valid indulgence.~Aquin.: SMT
34 Suppl, 43| contract of ~betrothal is valid, since, according to the
35 Suppl, 45| marriage with the one is valid, he ~cannot, as long as
36 Suppl, 45| Therefore they cannot be valid ~marriages.~Aquin.: SMT
37 Suppl, 47| consequently the marriage is valid.~Aquin.: SMT XP Q[47] A[
38 Suppl, 47| compulsory, the ~marriage is valid in conscience and in God'
39 Suppl, 47| to be ~insufficient for a valid marriage.~Aquin.: SMT XP
40 Suppl, 47| and then the marriage is valid, because such future things
41 Suppl, 48| purpose, it will not be ~a valid marriage.~Aquin.: SMT XP
42 Suppl, 48| purpose of gain it is ~a valid marriage.~Aquin.: SMT XP
43 Suppl, 48| sacrament is none the less valid. Yet he who omits this ~
44 Suppl, 48| nevertheless contracts a valid marriage.~Aquin.: SMT XP
45 Suppl, 50| ordinance, and yet it would be a valid sacrament because it is ~
46 Suppl, 52| marriage is none the less valid. Likewise since in ~marriage
47 Suppl, 53| yet since the contract is valid, the marriage cannot be ~
48 Suppl, 53| so if the marriage were valid.~Aquin.: SMT XP Q[53] A[
49 Suppl, 55| between whom there cannot be valid ~marriage, especially those
50 Suppl, 58| marries ~him, the marriage is valid. Therefore frigidity, considered
51 Suppl, 58| marries, the ~marriage is valid. But if he has no lucid
52 Suppl, 59| believer, it is ~nevertheless a valid marriage. Therefore disparity
53 Suppl, 59| heretic, the marriage is ~valid, although he sins by marrying
54 Suppl, 59| the marriage would not be valid.~Aquin.: SMT XP Q[59] A[
55 Suppl, 59| Therefore there can be no ~valid marriage at least between
56 Suppl, 59| the second marriage were ~valid. Therefore he cannot take
57 Suppl, 62| make a marriage cease to be valid. For, ~according to Augustine (
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