Part, Question
1 2, 86 | array of the bridegroom and bride and the gathering of their ~
2 2, 86 | celebrated, and when ~the bride and bridegroom mutually
3 2, 127 | afterwards he adds, "and as a bride adorned ~with her jewels."
4 Suppl, 43| that case ~the affianced bride would be penalized for the
5 Suppl, 66| Church," ~which show that the bride signifies the Church, and
6 Suppl, 66| bridegroom, and that the bride signifies ~the Church triumphant
7 Suppl, 92| not the bridegroom but the bride, as ~being members of the
8 Suppl, 92| but ~by the father of the bride (Cod. v, 11, De dot. promiss.,
9 Suppl, 92| carnal ~marriage the dowered bride is brought to the dwelling
10 Suppl, 92| Further, the adornment of the bride is part of the dowry. Now
11 Suppl, 92| of salvation . . . as a bride adorned ~with her jewels."
12 Suppl, 92| material dowry whereby the ~bride is adorned and the husband
13 Suppl, 92| remains inalienable from the ~bride, so that if the marriage
14 Suppl, 92| by the bridegroom on the bride for her adornment when she
15 Suppl, 92| the bridegroom gives the ~bride is called "a donation in
16 Suppl, 92| the dowry ~instead of the bride's father; and this happens
17 Suppl, 92| very great love for the bride as in the case of Sichem'
18 Suppl, 92| and control belong to the ~bride: which is evident by the
19 Suppl, 92| the dowry reverts to the bride according to law (Cap. 1,
20 Suppl, 92| bestowed on the spiritual bride, namely the Church in her ~
21 Suppl, 92| glory and honor, yet to the bride as adorned thereby.~Aquin.:
22 Suppl, 92| while the Father of the bride is the whole ~Trinity, since
23 Suppl, 92| given by the Father of the bride rather than by the Father
24 Suppl, 92| Father of both Bridegroom and bride. To the Son it is appropriated, ~
25 Suppl, 92| gladness may be perfected the ~bride is dowered with gifts, so
26 Suppl, 92| is usually settled on the bride not when she is ~espoused,
27 Suppl, 92| something whereby the union of bride ~and bridegroom is rendered
28 Suppl, 92| calls Himself also the Bride and not only the Bridegroom,
29 Suppl, 92| with a crown, and as a ~bride adorned with her jewels."
30 Suppl, 92| then a dowry is due to the bride, ~it would seem that Christ
31 Suppl, 92| the ~bridegroom and the bride. But in Christ there is
32 Suppl, 92| 3:29, "He that hath the bride is the bridegroom." Therefore
33 Suppl, 92| dowry is allotted to the bride or for the bride, it would
34 Suppl, 92| to the bride or for the bride, it would seem unfitting ~
35 Suppl, 92| bridegroom and the Church the bride, and a dowry is ~given to
36 Suppl, 92| a dowry is ~given to the bride as regards property and
37 Suppl, 92| such as is required in the bride towards the bridegroom. ~
38 Suppl, 92| nature between bridegroom and bride, and this is lacking in
39 Suppl, 92| dowry is given when the bride is first ~taken to the dwelling
40 Suppl, 92| would seem to belong to ~the bride, who from being not united
41 Suppl, 92| not properly said to be a bride in its ~union with the Word,
42 Suppl, 92| between bridegroom and bride, is not observed therein.
43 Suppl, 92| has a certain act of the bride, in that it is ~united to
44 Suppl, 92| ruled by the Word, as the bride by the bridegroom.~Aquin.:
45 Suppl, 92| sometimes spoken of as the Bride, this is not ~because He
46 Suppl, 92| is not ~because He is the Bride in very truth, but in so
47 Suppl, 92| Church denotes not only the bride, but the bridegroom and ~
48 Suppl, 92| but the bridegroom and ~bride, in so far as one thing
49 Suppl, 92| be called a member of the bride; and ~therefore the idea
50 Suppl, 92| But the Church is the bride, wherefore it is ~fitting
51 Suppl, 92| bridegroom and ~a spiritual bride. Now the angels are by nature
52 Suppl, 92| than between bridegroom and bride. Now the conformity between ~
53 Suppl, 92| the ~bridegroom with the bride, the young maidens, and
54 Suppl, 92| dowry is due only to the bride, it would seem ~that the
55 Suppl, 92| because the character of bride is not so properly becoming
56 Suppl, 92| between ~bridegroom and bride, to wit that they should
57 Suppl, 92| we consider the Church as bride: and thus it is not properly ~
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