Part, Question
1 1, 12 | according to the ~Philosopher (Topic. ii): "It may happen that
2 1, 14 | Now the ~Philosopher says (Topic. ii): "The habit of knowledge
3 1, 25 | Nevertheless, the Philosopher says (Topic. iv, 3) that God ~can deliberately
4 1, 38 | giving, as Aristotle says (Topic. iv, 4) - i.e. a thing which
5 1, 46 | because ~he expressly says (Topic. i, 9), that there are dialectical
6 1, 48 | as the ~Philosopher says (Topic. iii, 4). Therefore also
7 1, 58 | For the Philosopher says (Topic. ii, 4) that "it may happen ~
8 1, 67 | Further, the Philosopher says (Topic. v, 2) that "light is a ~
9 1, 68 | But the Philosopher says (Topic. i, 6): "All ~water is the
10 1, 70 | better than the means" (Topic. iii). But the ~lights are
11 1, 38 | giving, as Aristotle says (Topic. iv, 4) - i.e. a thing which
12 1, 47 | because ~he expressly says (Topic. i, 9), that there are dialectical
13 1, 49 | as the ~Philosopher says (Topic. iii, 4). Therefore also
14 1, 59 | For the Philosopher says (Topic. ii, 4) that "it may happen ~
15 1, 68 | Further, the Philosopher says (Topic. v, 2) that "light is a ~
16 1, 69 | But the Philosopher says (Topic. i, 6): "All ~water is the
17 1, 71 | better than the means" (Topic. iii). But the ~lights are
18 1, 84 | the contrary, It is said (Topic. ii, 10) that "understanding
19 1, 84 | more known," as ~is said Topic. vi, 4. But the indivisible
20 1, 115 | Further, the Philosopher says (Topic. ii, 7): "If we be moved, ~
21 2, 8 | according to the Philosopher (Topic. iii, 2) ~"where one thing
22 2, 12 | according to the Philosopher (Topic. ii, 10). Therefore ~neither
23 2, 14 | admitted of doubt" [*Cicero, Topic. ad Trebat.]. ~Now, that
24 2, 17 | contrary, The Philosopher says (Topic. iii, 2) that "where one ~
25 2, 18 | Boethius says (De Differ. Topic. ii) that "if the end ~is
26 2, 22 | substance," as is stated in Topic. vi, 6. But ~the soul is
27 2, 23 | contrary, as is stated in Topic. ii, 7. ~Therefore the same
28 2, 26 | contrary, The Philosopher says (Topic. ii, 7) that "love is in ~
29 2, 26 | he desires"; as stated in Topic. ii, 3. But we have no friendship
30 2, 35 | Philosopher says the same (Topic. ~i, 13; Ethic. x, 3). This,
31 2, 39 | same thing with sorrow" (Topic. iii, 2). Therefore sorrow
32 2, 54 | the ~Philosopher declares (Topic. iv). Again, evil, since
33 2, 57 | the Philosopher proves in Topic. iv. Therefore speculative
34 2, 59 | For the ~Philosopher says (Topic. iv) that "a gentle man
35 2, 66 | is in want" [*Aristotle, Topic. iii.]. Now ~to consider
36 2, 68 | according to the ~Philosopher (Topic. iv, 4). Therefore the virtues
37 2, 23 | according to the Philosopher (Topic. ii, ~3) love is in the
38 2, 30 | the Philosopher ~observes (Topic. iii, 2), for a needy man "
39 2, 45 | Further, the Philosopher says (Topic. iii, 2) that "young people ~
40 2, 90 | According to the Philosopher (Topic. i, 13), "if one contrary
41 2, 174 | according to the Philosopher (Topic. iii, 1). Now the gift of ~
42 2, 178 | contemplation, as stated in Topic. i, 13. But ~even in our
43 2, 180 | too the ~Philosopher says (Topic. iii, 2): "It is better
44 2, 186 | every matter, [*Arist., Topic. ~vi 8] religious orders
45 3, 18 | be only one" (Aristotle, Topic. iii); thus a surface which
46 3, 46 | as the Philosopher says (Topic. i), ~"there is no sadness
47 3, 50 | the ~Philosopher put it (Topic. ii): and in this way the
48 3, 55 | matter of doubt" [*Tully, Topic. ii]: and sometimes it means ~
49 3, 76 | because ~the Philosopher says (Topic. ii) that "when we are moved,
50 Suppl, 48| according to Boethius (De Diff., Topic. ii) "a thing is ~good if
51 Suppl, 70| according to the Philosopher (Topic. i, 13). ~Therefore the
52 Suppl, 79| substance" [*Aristotle, Topic. vi, 1]. Now ~the bodies
53 Suppl, 83| according to the Philosopher (Topic. vi), "increase of passion ~
54 Suppl, 84| Further, the Philosopher says (Topic. ii) that "we do not arrive ~
55 Suppl, 87| according to the Philosopher (Topic. ii). Since then the Godhead ~
56 Suppl, 94| According to the Philosopher (Topic. i, 6), "every ~water is
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