Part, Question

 1   1, 93 |       sin. Therefore man in ~the primitive state saw God through His
 2   1, 93 |   Therefore the first man in the primitive ~state of his natural life
 3   1, 93 |       would seem that man in his primitive state could have been ~deceived.
 4   1, 93 |    regards the integrity of the ~primitive state of life; because,
 5   1, 93 |        the very rectitude of the primitive state, by ~virtue of which,
 6   1, 93 |        that the rectitude of the primitive state was ~incompatible
 7   1, 93 |      secret thoughts, man in the primitive state ~would not have believed
 8   1, 94 |        the very rectitude of the primitive state, wherewith man was
 9   1, 94 |          is clear that also the ~primitive subjection by virtue of
10   1, 94 |         sorrow. And since in the primitive state, evil was neither ~
11   1, 94 |       with the perfection of the primitive state.~Aquin.: SMT FP Q[
12   1, 94 |         was the rectitude of the primitive ~state, that reason was
13   1, 94 |   Wherefore the rectitude of the primitive state ~required that man
14   1, 94 |        virtues did ~exist in the primitive state absolutely, both in
15   1, 94 |       with the perfection of the primitive state, such virtues ~necessarily
16   1, 94 |          hope could exist in the primitive state, both as to habit
17   1, 94 |      with the ~perfection of the primitive state, could exist in that
18   1, 94 |      with the perfection of ~the primitive state. Wherefore such virtues
19   1, 94 |       with the perfection of the primitive state, if that evil be in
20   1, 94 |      with the perfection of the ~primitive state; for in that state
21   1, 94 |      passions could exist in the primitive state, in habit and in act. ~
22   1, 94 |          could not exist in the ~primitive state in act, but only in
23   1, 94 |   temperance ~could exist in the primitive state, so far as it moderates
24   1, 94 |         meritorious than in the ~primitive state.~Aquin.: SMT FP Q[
25   1, 94 |   difference, inasmuch as in the primitive ~state there was no interior
26   1, 95 |          over the angels in the ~primitive state; so when we read "
27   1, 95 |       have been ~the case in the primitive state. Therefore, etc.~Aquin.:
28   1, 95 |        place." ~Therefore in the primitive state, which was most proper
29   1, 95 |          needs admit that in the primitive state there ~would have
30   1, 96 |         OF THE INDIVIDUAL IN THE PRIMITIVE STATE (FOUR ARTICLES)~We
31   1, 96 |         did not take food in the primitive state.~Aquin.: SMT FP Q[
32   1, 96 |       Body Para. 2/2~Thus in the primitive state, the rational soul
33   1, 96 |      that the immortality of the primitive state was based on a ~supernatural
34   1, 96 |        must observe that ~in the primitive state man possessed, for
35   1, 98 |           As, ~therefore, in the primitive state it was impossible
36   1, 98 |        Para. 1/1~Whether, in the primitive state, women would have
37   1, 98 |        It would seem that in the primitive state woman would not have ~
38   1, 101|          incorruptibility of the primitive state. Now this incorruptibility
39   2, 89 |     because the integrity of the primitive state is incompatible with ~
40   2, 89 |         than that of man ~in the primitive state. But man could not
41   2, 89 |          not sin venially in the primitive ~state, and much less, therefore,
42   2, 91 |         was so effective in ~the primitive state, that nothing either
43   2, 102|          the enlightening of the primitive Church by Christ's ~preaching
44   2, 108|        New Law, by virtue of its primitive institution; but have been
45   2, 162|        this favor on man, in his primitive state, that as long as his ~
46   2, 162|      motives do not apply to the primitive state. because then man'
47   3, 31 |          our nature." But in the primitive state human flesh ~was not
48   3, 31 |     imply a continuation of that primitive purity, as ~though the flesh
49   3, 48 |        on in the same book, "the primitive sacrifices of the holy ~
50   3, 51 |       the third day. "For as the primitive ~days were computed from
51   3, 66 |         from Christ that in the ~primitive Church the apostles baptized
52   3, 66 | inconsistency, be allowed in the primitive Church; namely, because
53   3, 69 |         every sin belongs to the primitive oldness. Consequently every ~
54   3, 72 |       the Church: just as in the primitive Church, the fulness of the
55   3, 78 |         sacraments, which in the primitive Church had to be kept concealed, ~
56   3, 80 |       ages of the Church. In the primitive Church, when the devotion