Part, Question
1 1, 1 | senses in one text produce confusion and ~deception and destroy
2 1, 1 | things. Thus in Holy Writ no confusion results, for all the senses
3 1, 42 | plurality exists without order, confusion exists. ~But in the divine
4 1, 42 | divine persons there is no confusion, as Athanasius says. ~Therefore
5 1, 66 | work of distinction. But confusion is opposed to ~distinction,
6 1, 66 | follows that at the ~beginning confusion, called by the ancients
7 1, 66 | philosophers maintained confusion devoid of all distinction; ~
8 1, 42 | plurality exists without order, confusion exists. ~But in the divine
9 1, 42 | divine persons there is no confusion, as Athanasius says. ~Therefore
10 1, 67 | work of distinction. But confusion is opposed to ~distinction,
11 1, 67 | follows that at the ~beginning confusion, called by the ancients
12 1, 67 | philosophers maintained confusion devoid of all distinction; ~
13 1, 97 | division of property, to avoid confusion of ~mastership. Therefore,
14 2, 8 | Latin, 'voluntas'. To ~avoid confusion with "voluntas" (the will)
15 2, 68 | multiplies ~itself, grow into confusion; that fortitude, while it
16 2, 96 | them all, in order to avoid confusion: but should ~frame the law
17 2, 104 | would be rendered useless by confusion. We must ~therefore say
18 2, 105 | former owner, so as to avoid confusion of ~possessions (cf. ad
19 2, 105 | at the removal of this ~confusion, and provided that the dead
20 2, 105 | tribe, in order to avoid ~confusion of tribal possessions, as
21 2, 105 | this law was to ~prevent confusion of possessions, and to ensure
22 2, 105 | Num. 36:6): and this lest confusion should ensue in ~the property
23 2, 3 | by fear or some kind of ~confusion, from confessing his faith:
24 2, 3 | doing good on account ~of confusion or fear. Therefore it seems
25 2, 37 | somewhat, because through confusion at their separation, they
26 2, 64 | whereas there would be confusion if everyone had to look
27 2, 92 | against nature he may suffer confusion from the abuse of ~his own
28 2, 162 | First, by reason of the confusion they experienced at the
29 2, 162 | shameful that would bring confusion ~on him. Hence it is written (
30 2, 181 | accomplished without delay or confusion; and this is indicated by ~
31 2, 186 | anything that may lead to confusion should be removed ~from
32 2, 186 | 4 Para. 1/1~Reply OBJ 4: Confusion is opposed to distinction
33 2, 186 | religious orders would lead to confusion, if different ~religious
34 3, 2 | in two natures, without confusion, without change, ~without
35 3, 2 | the union was by manner of confusion ~(which is without order)
36 3, 3 | this would tend to the confusion of the Divine Persons. Therefore
37 3, 3 | manner, ~there would be no confusion of the Divine Persons.~Aquin.:
38 3, 3 | which would give rise to confusion of natures. Therefore it
39 3, 19 | imperfect; and ~by the second a confusion of the natures is supposed.
40 3, 19 | Divino-human, operation not by any confusion of the operations or ~powers
41 3, 20 | a servant, without any ~confusion." Now the less is subject
42 3, 36 | grandeur is covered with confusion ~when the heavenly majesty
43 3, 52 | lost, to their shame and confusion. ~Accordingly the passage
44 3, 52 | but for their yet greater ~confusion, according to Sophon. i,
45 3, 55 | perceive them with a ~certain confusion of doubt or error: "for,
46 3, 67 | Education would be full of confusion if there were more ~than
47 Suppl, 22| excommunication, for his greater confusion, so that he may renounce
48 Suppl, 28| crime deserves the greatest ~confusion even in this life; thirdly,
49 Suppl, 54| kindred, in order to avoid confusion of inheritances: ~because
50 Suppl, 84| manifestation of his sins to the confusion of the ~sinner is a result
51 Suppl, 84| revealed cannot be to their confusion or shame, ~as neither does
52 Suppl, 84| as neither does it bring confusion to Mary Magdalen that her
53 Suppl, 84| Reply OBJ 4: The sinner's confusion will not be diminished,
54 Suppl, 84| to ~be blamed. For that confusion be diminished by a cause
55 Suppl, 84| which is customary. But then confusion will regard the ~esteem
56 Suppl, 84| shall be clothed with ~confusion," says: "As soon as they
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