Part, Question

 1   1, 12  |       any created intellect can comprehend the essence of God?~(8)
 2   1, 12  |      who see the essence of God comprehend Him?~Aquin.: SMT FP Q[12]
 3   1, 12  |         see the divine essence, comprehend God. ~For the Apostle says (
 4   1, 12  |          if I may by any ~means comprehend [Douay: 'apprehend']." But
 5   1, 12  |   saying: "So run that you may ~comprehend."~Aquin.: SMT FP Q[12] A[
 6   1, 12  |      Him wholly; therefore they comprehend Him.~Aquin.: SMT FP Q[12]
 7   1, 12  |        any created intellect to comprehend ~God; yet "for the mind
 8   1, 12  |       it, he cannot be said to ~comprehend the thing itself, because
 9   1, 12  |      impossible that it should ~comprehend God.~Aquin.: SMT FP Q[12]
10   1, 12  |   attains to anyone is said to ~comprehend him when he attains to him.
11   1, 12  |        no created intellect can comprehend God ~wholly, as shown above (
12   1, 12  |        do, for this would be to comprehend ~His power; but of what
13   1, 12  |       for he does not perfectly comprehend Him.~Aquin.: SMT FP Q[12]
14   1, 13  |         2: Our intellect cannot comprehend simple subsisting forms,
15   1, 14  |         seems that God does not comprehend Himself. For Augustine says ~(
16   1, 14  |          Therefore He does not ~comprehend Himself.~Aquin.: SMT FP
17   1, 14  |          Therefore God does not comprehend Himself.~Aquin.: SMT FP
18   1, 56  |       it follows that he cannot comprehend Him; nor can he see God'
19   1, 57  |        wisdom, yet ~they do not comprehend it. So it is not necessary
20   1, 58  |   principles they would at once comprehend their whole range, by perceiving ~
21   1, 57  |       it follows that he cannot comprehend Him; nor can he see ~God'
22   1, 58  |        wisdom, yet ~they do not comprehend it. So it is not necessary
23   1, 59  |   principles they would at once comprehend their whole range, by perceiving ~
24   1, 85  |      but without being able to ~comprehend Him.~Aquin.: SMT FP Q[86]
25   1, 106 |  excellence which he ~can never comprehend; thus Gregory says (Moral.
26   2, 4   |       the mind is happiness, to comprehend Him ~is impossible." Therefore
27   2, 4   |            So run that you may ~comprehend [Douay: 'obtain']." But
28   2, 4   |        after another is said to comprehend [*In English we should say '
29   2, 28  |        he is raised up so as to comprehend things ~that surpass sense
30   2, 93  |   explained above, yet none can comprehend it: for ~it cannot be made
31   2, 45  |          But the reason cannot ~comprehend an infinite number of things.
32   2, 47  |      need for reason, ~for they comprehend the truth by their simple
33   2, 48  |         a kingdom, yet so as to comprehend under regnative all other ~
34   2, 49  |     unable by simple insight to comprehend with ~certainty the truth
35   3, 10  |        De Trin. i, 13). But to ~comprehend the Divine Essence belongs
36   3, 10  |         soul of Christ does not comprehend the Word.~Aquin.: SMT TP
37   3, 10  |  impossible for any creature to comprehend the Divine Essence, as was ~
38   3, 10  |    being does the human ~nature comprehend the Word of God or the Divine
39   3, 10  |   Essence of God, yet ~does not comprehend It; since it does not see
40   3, 10  |     Word. For this would ~be to comprehend all that God could do, which
41   3, 10  |     could do, which would be to comprehend the ~Divine power, and,
42   3, 10  |      Christ knows, yet does not comprehend. Secondly, ~there is the
43   3, 10  |       attains to, but does ~not comprehend, what is simply infinite
44   3, 12  |        heavenly bodies He could comprehend their powers and the ~effects
45   3, 15  |        24: "So run that you may comprehend [Douay: 'obtain']"; and
46   3, 15  |    after, if by any means I may comprehend [Douay: ~'obtain']". Now
47   3, 47  |       Scriptures, did not fully comprehend that He ~was the Christ
48 Suppl, 72|      things, but only those who comprehend the essence of ~God [*Cf.
49 Suppl, 72|      souls of the saints do not comprehend the Divine essence, it does
50 Suppl, 72|      far as they fail to do or ~comprehend them. In this sense the
51 Suppl, 89|      effects, and thus it would comprehend the Divine ~power, which
52 Suppl, 89|        sees because they do not comprehend ~the Divine essence. For
53 Suppl, 89|      all its effects, unless he comprehend the cause: and this is ~
54 Suppl, 89|        intellect which does not comprehend the Divine essence.~Aquin.:
55 Suppl, 89|      all its effects, unless he comprehend the cause.~Aquin.: SMT XP
56 Suppl, 92| beatitude: "So run that you may comprehend" (1 Cor. 9:24). Therefore