Part, Question

 1   2, 28  |         zeal is a ~beginning of contention; wherefore it is written (
 2   2, 28  |     zeal [Douay: 'envying'] and contention," etc. But ~contention is
 3   2, 28  |      and contention," etc. But ~contention is incompatible with love.
 4   2, 28  |    which is indeed the cause of contention, not against the object
 5   2, 35  |       is in the heart, secondly contention, which is on ~the lips,
 6   2, 36  |         38] Out. Para. 1/1 - OF CONTENTION (TWO ARTICLES) ~We must
 7   2, 36  | ARTICLES) ~We must now consider contention, in respect of which there
 8   2, 36  |         of inquiry:~(1) Whether contention is a mortal sin?~(2) Whether
 9   2, 36  |         Thes. Para. 1/1~Whether contention is a mortal sin?~Aquin.:
10   2, 36  |       OBJ 1: It would seem that contention is not a mortal sin. For
11   2, 36  |       in spiritual men: and yet contention is to be found in ~them,
12   2, 36  |       the greatest." ~Therefore contention is not a mortal sin.~Aquin.:
13   2, 36  |      Phil. 1:17): "Some out of ~contention preach Christ," and afterwards
14   2, 36  |        will rejoice." Therefore contention is not a ~mortal sin.~Aquin.:
15   2, 36  |         to ~dispute." Therefore contention is not a mortal sin.~Aquin.:
16   2, 36  |   servant Job ~hath." Therefore contention is not always a mortal sin.~
17   2, 36  |    words." Moreover (Gal. 5:20) contention is ~included among the works
18   2, 36  |         a mortal sin. Therefore contention is a mortal sin.~Aquin.:
19   2, 36  |        contrariety of wills, so contention signifies ~contrariety of
20   2, 36  |      Rhet. ad Heren. iii) that "contention is a sharp ~speech suitable
21   2, 36  |        3~Accordingly if we take contention as denoting a disclaimer
22   2, 36  |          in Rom. i, 29] defines contention: "Contention is a disclaimer
23   2, 36  |        29] defines contention: "Contention is a disclaimer of ~the
24   2, 36  |       confidence." If, however, contention denote a ~disavowal of what
25   2, 36  |        a venial sin, unless the contention ~be conducted so inordinately,
26   2, 36  |         inordinateness in their contention, ~because they contended
27   2, 36  |         preached Christ "out of contention," were to be ~blamed, because,
28   2, 36  |   Apostle rejoiced not in their contention, ~but in the fruit that
29   2, 36  |        3 Para. 1/1~Reply OBJ 3: Contention is complete and is a mortal
30   2, 36  |        4 Para. 1/1~Reply OBJ 4: Contention here denotes an ordinary
31   2, 36  |        Thes. Para. 1/1 ~Whether contention is a daughter of vainglory?~
32   2, 36  |       OBJ 1: It would seem that contention is not a daughter of vainglory.
33   2, 36  |     daughter of vainglory. For ~contention is akin to zeal, wherefore
34   2, 36  |     zeal [Douay: 'envying'] and contention, are ~you not carnal, and
35   2, 36  |    pertains to envy. ~Therefore contention arises rather from envy.~
36   2, 36  |       Para. 1/1~OBJ 2: Further, contention is accompanied by raising
37   2, 36  |    Moral. ~xxxi, 14). Therefore contention too arises from anger.~Aquin.:
38   2, 36  |     Knowledge puffeth up." Now ~contention is often due to lack of
39   2, 36  |    truth, we know it. Therefore contention is not a daughter of ~vainglory.~
40   2, 36  |         by words. Consequently ~contention is reckoned a daughter of
41   2, 36  |        1 Para. 1/1~Reply OBJ 1: Contention, like discord, is akin to
42   2, 36  |      Para. 1/1~Reply OBJ 2: The contention of which we are speaking
43   2, 36  |       is not the ~chief part of contention. Hence it does not follow
44   2, 36  |         it does not follow that contention arises ~from the same source
45   2, 39  |         strife seems a ~kind of contention: hence Isidore says (Etym.
46   2, 39  |         brawling, and ~provokes contention." Now contention is not
47   2, 39  |       provokes contention." Now contention is not always a sin. Neither, ~
48   2, 39  |        1/1~I answer that, While contention implies a contradiction
49   2, 39  |         is not just the same as contention: and there are ~three things
50   2, 39  |       it goes on, "and provokes contention."~Aquin.: SMT SS Q[41] A[
51   2, 51  |   jealousy [Douay: ~'envy'] and contention are, there are inconstancy
52   2, 51  |         which are the source of contention, cause ~inconstancy on the
53   2, 114 |    pertain to discord, ~just as contention does. But discord is opposed
54   2, 114 |        1 Para. 1/1~Reply OBJ 1: Contention pertains rather to the contradiction
55   2, 130 |        nothing be done through ~contention, neither by vainglory,"
56   2, 130 |        sake of ~vainglory." But contention [*Cf. Q[38]] is not opposed
57   2, 130 |     their effects. Nevertheless contention, if done ~intentionally,
58   2, 130 |        boastfulness, hypocrisy, contention, obstinacy, discord, ~and
59   2, 130 |        boastfulness, hypocrisy, contention, obstinacy, ~discord, and
60   2, 130 |       Para. 1/1~OBJ 2: Further, contention and discord seem to be the
61   2, 130 |      speech," and then we have "contention," ~whereby a man quarrels
62   2, 130 |        the cause of discord and contention, except in ~conjunction
63   3, 46  |        OBJ 2: The Philosopher's contention is true because of the ~
64   3, 77  |         the beholders. But this contention cannot stand, ~because in
65 Suppl, 43|        this [*Referring to the ~contention of the Objection] were to