Part, Question
1 1, 11 | infinity. Hence we must adhere to the ~former statement;
2 1, 58 | knowing the ~creature, do not adhere to it, for that would be
3 1, 64 | adhesion, it can freely ~adhere either to this or to its
4 1, 67 | enlightenment ~whereby it is led to adhere to the Word of God.~Aquin.:
5 1, 68 | multiplicity of senses, one should ~adhere to a particular explanation,
6 1, 59 | knowing the ~creature, do not adhere to it, for that would be
7 1, 65 | adhesion, it can freely ~adhere either to this or to its
8 1, 68 | enlightenment ~whereby it is led to adhere to the Word of God.~Aquin.:
9 1, 69 | multiplicity of senses, one should ~adhere to a particular explanation,
10 1, 78 | to "understand" is to adhere to the formed judgment with
11 1, 81 | the will must of necessity adhere to the last end, ~which
12 1, 81 | to such the will does not adhere of necessity. But there
13 1, 81 | shown, the will does not adhere to God of ~necessity, nor
14 1, 92 | the mind will blissfully adhere, whatever it ~sees it will
15 1, 105| to be unformed, except it adhere to the first ~truth; while
16 2, 4 | It is good for me to adhere to my God." ~Therefore nothing
17 2, 11 | 10,11): "To enjoy is to adhere lovingly to something for
18 2, 11 | contrary, "to enjoy is to adhere lovingly to something for
19 2, 67 | good to God; fortitude will adhere to Him most ~steadfastly;
20 2, 109| 28, "it is good for Me to adhere to my God." And that ~they
21 2, 114| But it is good for men to adhere to my God") and consequently ~
22 2, 2 | in so far as the latter adhere to the Divine teaching.
23 2, 4 | induces the intellect to adhere to a truth, ~wherefore the
24 2, 4 | not make the intellect ~adhere to anything firmly; when
25 2, 5 | Consequently whoever does not adhere, as to an ~infallible and
26 2, 5 | requires that man should adhere to the First Truth above
27 2, 7 | fear, because it makes man adhere ~to God and to be subject
28 2, 8 | about the end, and must adhere to it firmly as to the greatest
29 2, 8 | esteem that he ought to adhere to these things, and to
30 2, 10 | since his ~intention is to adhere to a good angel. Therefore
31 2, 10 | the same ~authority, to adhere to Satan when he begins
32 2, 16 | it adheres. Now one may adhere to a thing in two ~ways:
33 2, 16 | Accordingly charity makes us adhere to God for His own ~sake,
34 2, 16 | hope and faith make man adhere to God as to a ~principle
35 2, 16 | Accordingly faith makes us adhere to God, as the source whence
36 2, 16 | true: ~while hope makes us adhere to God, as the source whence
37 2, 18 | if a man turn to God and adhere to Him, through fear of ~
38 2, 22 | 28: "It is good for me to adhere to God," and ~to this good
39 2, 26 | 28: "It is good for me to adhere to ~my God"; whereas the
40 2, 33 | which the mind is obliged to adhere. ~Wherefore if a man is
41 2, 37 | a power as this does not adhere to the ~recipient immovably:
42 2, 41 | elders, i.e. ~the perfect, adhere to God alone, Whose goodness
43 2, 41 | unchangeable, for ~though they adhere to their superiors, they
44 2, 41 | only in so far as these ~adhere to Christ, according to
45 2, 41 | is not found in those who adhere to God ~perfectly by love,
46 2, 64 | 1/1~Reply OBJ 2: Men who adhere to sensible things think
47 2, 80 | It is good ~for me to adhere to my God, to put my hope
48 2, 102| goods in order that he may adhere to God, his virtue ~derives
49 2, 102| earthly thing in order to adhere to God.~Aquin.: SMT SS Q[
50 2, 102| man contemns that ~he may adhere to God, the greater the
51 2, 120| religion is for man to adhere to a false god, according
52 2, 123| translation requires one to adhere to these ~terms on account
53 2, 138| Divine Law is ~that man may adhere to God: wherefore the Divine
54 2, 183| better ~things in order to adhere to things that are not so
55 3, 1 | inasmuch as they do not ~adhere to Christ, according to
56 3, 63 | the more firmly does it adhere ~to its subject. But grace
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