Part, Question
1 1, 19 | Reply OBJ 2: Evil does not operate towards the perfection and
2 1, 75 | But the soul does not ~operate; for, as the Philosopher
3 1, 75 | per se." For nothing can operate ~but what is actual: for
4 1, 75 | Or we may reply that to operate "per ~se" belongs to what
5 1, 75 | that reason be said to ~operate "per se." Hence the operation
6 1, 77 | 1/1~OBJ 3: Further, to operate belongs to what is in act.
7 1, 77 | is that which is able to ~operate, for every accident denominates
8 1, 77 | is that which is able to operate, and that which does operate.
9 1, 77 | operate, and that which does operate. Wherefore ~the "subject
10 1, 74 | But the soul does not ~operate; for, as the Philosopher
11 1, 74 | per se." For nothing can operate ~but what is actual: for
12 1, 74 | Or we may reply that to operate "per ~se" belongs to what
13 1, 74 | that reason be said to ~operate "per se." Hence the operation
14 1, 76 | 1/1~OBJ 3: Further, to operate belongs to what is in act.
15 1, 76 | is that which is able to ~operate, for every accident denominates
16 1, 76 | is that which is able to operate, and that which does operate.
17 1, 76 | operate, and that which does operate. Wherefore ~the "subject
18 1, 78 | this ~happens when it can operate of itself. And, even then,
19 1, 78 | owes its being able to operate when it wills, but not so
20 1, 102 | thing is said to move or operate for an end, as though moved ~
21 1, 102 | are not moved and do not operate uniformly, but some ~contingently
22 1, 104 | Hence angels and demons operate on visible ~matter; not
23 1, 104 | seems that God does not operate any further in the ~operating
24 2, 49 | form be such that it can operate in diverse ~ways, as the
25 2, 50 | belongs also the power to operate, belongs also ~the habit.
26 2, 109 | whereby it is prepared to operate rightly and to enjoy God; ~
27 2, 111 | rest on opposition. But to operate and ~to cooperate are not
28 2, 111 | the same thing can both operate ~and cooperate. Therefore
29 2, 113 | acquired, the thing begins to ~operate with the form; as fire,
30 2, 114 | proportion, inasmuch as both operate after ~their own manner.
31 2, 18 | wherefrom it begins to operate: for instance we might say
32 2, 166 | soul employs forces that ~operate through bodily organs. Now
33 2, 173 | when these forces cease to operate, the soul is no longer in ~
34 2, 173 | the vegetative soul do not operate through ~the soul being
35 3, 7 | necessary to man, that he may operate well, ~according to 1 Cor.
36 3, 15 | reason, and causes it to operate, and in ~this way it is
37 3, 19 | powers? Cannot the lesser operate as the ~greater? And can
38 3, 19 | Para. 1/1~Reply OBJ 3: To operate belongs to a subsisting
39 3, 48 | Christ's Passion did not operate by way of ~sacrifice. For
40 3, 48 | consistent for the same agent to ~operate by way of merit and by way
41 3, 48 | actions and sufferings operate instrumentally in virtue
42 3, 49 | sufferings and actions ~operate with Divine power for expelling
43 3, 50 | Christ's death could not operate in this way, because in
44 3, 57 | Divine power be infinite, and operate ~infinitely, so far as the
45 3, 64 | place; and ~no agent can operate immediately where it is
46 3, 71 | office of ~ministers to operate on the unclean, as Dionysius
47 3, 75 | to which it belongs to operate in an instant.~Aquin.: SMT
48 3, 78 | which work the consecration, operate ~sacramentally. Consequently,
49 3, 79 | Because the sacraments operate according to the similitude ~
50 3, 86 | it ~belongs to grace to operate in man by justifying him
51 3, 90 | is so great that it ~can operate both through one and through
52 Suppl, 18| but ~declare and did not operate the forgiveness of sins.
53 Suppl, 79| perfect, one will be able to ~operate intensely without thereby
54 Suppl, 90| perfectly is it able to ~operate: wherefore the operation
55 Suppl, 90| corruptible body is able to operate more perfectly ~than when
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