Part, Question

 1   1, 41  |       end, nor is He subject to compulsion. But a thing is said to ~
 2   1, 59  |        so far as the removal of compulsion is ~considered, is not susceptible
 3   1, 41  |       end, nor is He subject to compulsion. But a thing is said to ~
 4   1, 60  |        so far as the removal of compulsion is ~considered, is not susceptible
 5   2, 1   |        is moved under another's compulsion, it is ~not necessary that
 6   2, 6   |          whatever is done under compulsion ~is done of necessity: consequently
 7   2, 6   |         it should be subject to compulsion and violence: ~just as it
 8   2, 6   |       it." But if this ~were by compulsion, it would no longer be by
 9   2, 6   |         sometimes a man suffers compulsion without being grieved thereby. ~
10   2, 6   |         that "things done under compulsion are involuntary."~Aquin.:
11   2, 6   |    Things done through fear and compulsion differ not only ~according
12   2, 6   |     that which is done ~through compulsion: whereas what is done through
13   2, 6   |      that in what ~is done from compulsion, the will does nothing inwardly;
14   2, 100 |         Hence that on which the compulsion of the law is ~brought to
15   2, 10  |        submitted even to bodily compulsion, that they may fulfil what ~
16   2, 10  |       should be induced, not by compulsion but by persuasion, to ~embrace
17   2, 37  |        certain men, employs the compulsion of the secular ~arm. If,
18   2, 87  |        which a man takes ~under compulsion: one, whereby he is beholden
19   2, 87  |  obligation is cancelled by the compulsion, ~because he that used force
20   2, 88  |      thing: the other by way of compulsion. In the first way it is
21   2, 88  |         adjuration, which is by compulsion, we ~may lawfully use it
22   2, 88  |      authoritatively ~by way of compulsion, but rather by way of a
23   2, 88  |         adjuration is by way of compulsion: and, seemingly, ~neither
24   2, 88  |       God: secondly, by ~way of compulsion, which relates to the devil,
25   2, 100 |   account of their power to use compulsion: and to the exercise of
26   2, 106 |       Para. 1/1~OBJ 4: Further, compulsion is most opposed to voluntariness.
27   2, 106 |      OBJ 4: An act done through compulsion of fear is not involuntary ~
28   2, 140 |       have ~their origin in the compulsion of an external agent, so
29   2, 187 |         to be converted, not by compulsion but of their own free will" ~(
30   2, 187 |      absolute violence. But the compulsion arising from the ~obligation
31   3, 46  |   brings about the necessity of compulsion; as, for ~instance, when
32   3, 46  |        suffer from necessity of compulsion, either on God's ~part,
33   3, 46  |       based on the necessity of compulsion on ~God's part.~Aquin.:
34   3, 46  |       rests on the necessity of compulsion on the ~part of the man
35   3, 53  |     Detention implies a certain compulsion. But Christ was not ~held
36 Suppl, 43|     arise; and the Church uses ~compulsion in the sense that she enjoins
37 Suppl, 47|        regards the party ~using compulsion?~(5) Whether conditional
38 Suppl, 47|         opposed to liberty. But compulsion is allied to ~power, as
39 Suppl, 47|         in which he says that ~"compulsion is the force of one who
40 Suppl, 47|      that ~which was done under compulsion or fear" (Sent. iv, D[29]).
41 Suppl, 47|        Para. 1/2~I answer that, Compulsion or violence is twofold.
42 Suppl, 47|         this latter violence or compulsion is consistent with consent, ~
43 Suppl, 47|      the former. And since this compulsion results from one's fear
44 Suppl, 47|       violence to mean absolute compulsion, for which reason it draws
45 Suppl, 47|         cannot be influenced by compulsion or violence as ~distinct
46 Suppl, 47|        to the question at issue compulsion and ~fear are the same.
47 Suppl, 47|      consider the first kind of compulsion, and the second set of ~
48 Suppl, 47|    consented to marriage under ~compulsion ought to be counseled to
49 Suppl, 47|       for consent where fear or compulsion ~enters in, it follows that
50 Suppl, 47|    required, every ~pretext for compulsion must be set aside." Now
51 Suppl, 47|        demanded. Wherefore this compulsion by fear ~which influences
52 Suppl, 47|    marriage, but not the other ~compulsion. Now a constant man is reckoned
53 Suppl, 47|     regards the party who uses ~compulsion?~Aquin.: SMT XP Q[47] A[
54 Suppl, 47|      regards the party who uses compulsion. For matrimony is a sign
55 Suppl, 50| marriage, namely "force," ~i.e. compulsion, and "error" in reference