Part, Question

 1   1, 13  |   knowledge or to the ~sensible perception of things; whereas the things
 2   1, 43  |      perceived by ~anyone." Now perception implies a certain experimental
 3   1, 58  |        nature, he by one simple perception grasps all that we can learn
 4   1, 70  |     sensitive and ~intellectual perception, and is in proportion thereto.
 5   1, 75  |    order to perform its act of ~perception.~Aquin.: SMT FP Q[75] A[
 6   1, 76  |         sense of touch has the ~perception; thus it is in potentiality
 7   1, 43  |      perceived by ~anyone." Now perception implies a certain experimental
 8   1, 59  |        nature, he by one simple perception grasps all that we can learn
 9   1, 71  |     sensitive and ~intellectual perception, and is in proportion thereto.
10   1, 74  |    order to perform its act of ~perception.~Aquin.: SMT FP Q[75] A[
11   1, 75  |         sense of touch has the ~perception; thus it is in potentiality
12   1, 77  |        seem to suffice ~for the perception of their own actions; for
13   1, 77  |     estimative" ~power, for the perception of intentions which the
14   1, 77  |   necessary for this; since the perception ~of sensible forms comes
15   1, 77  |       is ~not the case with the perception of those intentions.~Aquin.:
16   1, 81  |        sight is directed to the perception of color, and the ~intellect
17   1, 90  |       which that ~sense has the perception, but only potentially; either
18   1, 105 |        by being brought to the ~perception of the colored object.~Aquin.:
19   2, 11  |   delight there are two things: perception of what is ~becoming; and
20   2, 29  |       For, since ~the sensitive perception is accompanied by a certain
21   2, 31  |      animals do. And from this ~perception there arises a certain movement
22   2, 31  |     acceptation for any kind of perception. For he ~says (Ethic. x,
23   2, 32  |         pleasure consists ~in a perception of the senses," since knowledge
24   2, 32  |          rest in the good, and ~perception of this rest. As to the
25   2, 33  |      Thus in this life, a faint perception of Divine knowledge affords
26   2, 35  |       conjunction with good and perception of this conjunction; so
27   2, 35  | deprives one of some good), and perception of ~this conjunction. Now
28   2, 38  |       other. And yet, since the perception of the present moves more ~
29   2, 39  |        but they do not shun the perception and ~rejection of evil.
30   2, 39  |       bodily pain: because the ~perception and rejection of bodily
31   2, 39  |         inasmuch as it ~denotes perception and rejection of evil. These
32   2, 39  |        regards interior sorrow, perception of the evil is ~sometimes
33   2, 41  |        either to the fact that ~perception or knowledge is essential
34   2, 43  |         would be the defect, if perception of ~the evil, or love of
35   2, 77  |        or some similar ~mode of perception; such are money, apparel,
36   2, 102 |        kid that is slain has no perception of the ~manner in which
37   2, 1   |    object, not of faith, but of perception." ~Therefore things that
38   2, 1   |     faith are not the object of perception, ~whereas what is an object
39   2, 1   |        science is the object of perception. ~Therefore there can be
40   2, 5   |        not by the mere ~outward perception of hearing, but by inward
41   2, 8   | understanding implies a certain perception of the truth, which ~perception,
42   2, 8   | perception of the truth, which ~perception, except in one who has sanctifying
43   2, 14  |      unable to obtain a perfect perception of ~everything pertaining
44   2, 30  |       body could ~be capable of perception after death. In this sense
45   2, 43  |        exercises a twofold act, perception and ~judgment. The gift
46   2, 169 |      the mind ~be raised to the perception of Divine things: wherefore
47   2, 169 | necessary, as regards the very ~perception of Divine things, whereby
48   2, 173 |         from phantasms and the ~perception of sensible objects.~Aquin.:
49   2, 178 |      whereas man arrives at the perception of a simple ~truth by a
50   3, 71  |        s sense is closed to the perception of the mysteries of ~salvation.
51 Suppl, 73|        by loosing the organ of ~perception, and not because it is known:
52 Suppl, 79|       sensation is due to a new perception, ~there is a new judgment.
53 Suppl, 79|          in so far as it is the perception of food, will not ~be in
54 Suppl, 89|  evangelist ~means a most clear perception, and such a comprehension