Part, Question
1 2, 25 | man ought to love more his benefactor than one he has benefited?~
2 2, 25 | a man ought to love his benefactor more than ~one he has benefited.
3 2, 25 | already given." Now a man's benefactor forestalls him in ~the kindly
4 2, 25 | grievous sin to cease loving a benefactor or to work against him,
5 2, 25 | benefactors. Therefore a benefactor should be loved ~above all
6 2, 25 | way we ought to ~love our benefactor most, because, since he
7 2, 25 | is the handiwork ~of the benefactor, so that we are wont to
8 2, 25 | Now it is true that the benefactor has some good of his in ~
9 2, 25 | recipient some good in the ~benefactor; but the benefactor sees
10 2, 25 | the ~benefactor; but the benefactor sees his virtuous good in
11 2, 25 | sees his useful good in the benefactor. Now it gives ~more pleasure
12 2, 25 | love is on the part of the ~benefactor. Fourthly because it is
13 2, 25 | It is some thing in the benefactor that incites the ~recipient
14 2, 25 | to love him: whereas the benefactor loves the recipient, not ~
15 2, 25 | the beneficiary for the benefactor is more of a ~duty, wherefore
16 2, 25 | other hand, the ~love of the benefactor for the beneficiary is more
17 2, 29 | received gratis. Now no benefactor confers a ~benefit equal
18 2, 30 | is moved to pray for his benefactor; wherefore the above text
19 2, 60 | ought not to compensate a benefactor out of what belongs to others;
20 2, 104| fourthly it is found in a benefactor, from whom ~we have received
21 2, 104| the same as what we owe a benefactor from whom we have ~received
22 2, 104| a man owes love to his benefactor just as he owes him ~gratitude.
23 2, 104| to give thanks to every benefactor?~Aquin.: SMT SS Q[106] A[
24 2, 104| to give thanks to every ~benefactor. For a man may benefit himself
25 2, 104| thanksgiving is not due to ~every benefactor.~Aquin.: SMT SS Q[106] A[
26 2, 104| gratitude is not always due to a benefactor.~Aquin.: SMT SS Q[106] A[
27 2, 104| gratitude is not due to every benefactor .~Aquin.: SMT SS Q[106]
28 2, 104| happens at times that the benefactor is very well ~off, and it
29 2, 104| happens sometimes that the benefactor from being ~virtuous has
30 2, 104| Now it is evident that a benefactor, as ~such, is cause of the
31 2, 104| the favor, turn to his ~benefactor according to the mode of
32 2, 104| A[2]), a man owes his ~benefactor, as such, honor and reverence,
33 2, 104| neediness or distress in ~his benefactor before repaying his kindness,
34 2, 104| Para. 2/2~If, however, the benefactor has lapsed from virtue,
35 2, 104| If, however, through ~the benefactor's carelessness it prove
36 2, 104| that "it is proper to a ~benefactor to act freely and quickly."
37 2, 104| will be convenient to the benefactor. In fact, if instead of
38 2, 104| thanks we should look at the benefactor's disposition ~or at the
39 2, 104| should not look at the ~benefactor's disposition but at the
40 2, 104| the disposition of the benefactor.~Aquin.: SMT SS Q[106] A[
41 2, 104| favor according to the benefactor's disposition.~Aquin.: SMT
42 2, 104| know it. It is thus that a ~benefactor's disposition is known by
43 2, 104| according the intention of the benefactor; who seems be ~deserving
44 2, 104| while on the one hand the benefactor of his own free-will gave
45 2, 105| from lack of love for his benefactor.~Aquin.: SMT SS Q[107] A[
46 2, 105| against God his sovereign benefactor. But this pertains to ~ingratitude.
47 2, 105| similar committed against a ~benefactor. Therefore ingratitude is
48 2, 105| this being needful ~to the benefactor, either simply, or in some
49 2, 105| the greater through the ~benefactor wishing not to shame the
50 2, 105| second is, what ~ought his benefactor to do? For in the first
51 3, 88 | considered on the part of the ~benefactor, it is the remission of
52 3, 88 | offense committed against the benefactor, while another ~man is slightly
53 3, 88 | his offense against the benefactor is less grave. But the measure ~
54 3, 88 | equal ~offense against the benefactor, the ingratitude will be
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