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Alphabetical    [«  »]
asleep 51
asp 1
aspect 430
aspects 54
aspersory 2
aspired 1
aspires 3
Frequency    [«  »]
55 showed
54 agreement
54 apt
54 aspects
54 atmosphere
54 benefactor
54 burning
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

aspects

   Part, Question
1 1, 5 | things; but by opposite ~aspects. Now those things are called 2 1, 13 | under many and ~different aspects, they are not synonymous.~ 3 1, 13 | which signify different ~aspects of one things, do not signify 4 1, 13 | 1~Reply OBJ 2: The many aspects of these names are not empty 5 1, 21 | mercy; yet under different aspects. The communicating of ~perfections, 6 1, 24 | book of life are different aspects ~of the same thing. For 7 1, 28 | itself, according to some two aspects thereof. ~The case is otherwise, 8 1, 59 | the diversity of their aspects is sufficient for diversifying 9 1, 60 | but under quite different aspects ~that an angel or a man 10 1, 77 | considered under different aspects; therefore they can belong 11 1, 60 | the diversity of their aspects is sufficient for diversifying 12 1, 61 | but under quite different aspects ~that an angel or a man 13 1, 76 | considered under different aspects; therefore they can belong 14 1, 78 | by the different formal aspects of their objects: ~since 15 2, 5 | considered under other special aspects, either on the part of the ~ 16 2, 11 | belonging, ~under different aspects, to different powers. Accordingly 17 2, 19 | as much as, under various aspects, they wish a ~particular 18 2, 20 | individual act has several ~aspects of goodness or malice, and 19 2, 36 | object, but ~under contrary aspects: because if the presence 20 2, 40 | movements according to various aspects of the apprehended object. 21 2, 51 | willed in regard to various aspects and circumstances. Wherefore 22 2, 63 | the specific and formal aspects of their objects. Now the 23 2, 1 | appropriation, but ~under different aspects, both to the Son and to 24 2, 2 | lit. v, 19), yet certain ~aspects thereof were better known 25 2, 4 | under their ~respective aspects.~Aquin.: SMT SS Q[4] A[6] 26 2, 13 | respect of certain formal aspects by ~reason of the diverse 27 2, 16 | virtues under different aspects, ~as stated above: and a 28 2, 18 | fear, but under different ~aspects.~Aquin.: SMT SS Q[19] A[ 29 2, 22 | OBJ 2: Further, different aspects of the object diversify 30 2, 22 | ad 1). Now there are many aspects under which God is an ~object 31 2, 29 | according to the different aspects of ~their objects. Now the 32 2, 29 | things under certain special ~aspects of good or of evil, they 33 2, 45 | to its different formal aspects. ~Now a yet greater difference 34 2, 48 | I answer that, Different aspects of an object, in respect 35 2, 74 | considered in their ~essential aspects: for other accidental points 36 2, 77 | them not under their proper aspects, but under a special aspect, ~ 37 2, 79 | religion. The different aspects of the attributes concur 38 2, 97 | according to the different aspects ~of sanctity in the sacred 39 2, 101 | where there are different aspects of that which is due, there 40 2, 101 | and to man under different aspects: even as lordship is competent 41 2, 101 | and to man under different aspects. For God has absolute and 42 2, 101 | honored under ~different aspects, for instance king, father 43 2, 102 | from ~admitting two special aspects to which two special virtues 44 2, 102 | according to the various aspects of ~excellence. Obedience, 45 3, 2 | yet there are different aspects of subsistence, and hence 46 3, 16 | of ~the same in different aspects. And thus contraries are 47 3, 46 | be considered under two aspects. ~First of all, specifically, 48 Suppl, 49| right; ~nevertheless both aspects belong to it from the fact 49 Suppl, 72| cleansed under different aspects. and this is not ~unreasonable.~ 50 Suppl, 72| certain fixed positions and aspects, if this fire ~resulted 51 Suppl, 89| there are ~many intelligible aspects to be considered, such as 52 Suppl, 89| of them perceives more ~aspects, and that the one learns 53 Suppl, 89| that the one learns these aspects from the other. Hence ~Dionysius 54 Suppl, 89| angels the intelligible aspects of things." Wherefore it


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