Part, Question
1 1, 63 | i in Ezech.) that "the serpent of old ~did not from the
2 1, 63 | OBJ 2: Origen says, "The serpent of old did not from the
3 1, 64 | i in Ezech.) that "the serpent of old ~did not from the
4 1, 64 | OBJ 2: Origen says, "The serpent of old did not from the
5 1, 78 | it is signified by the serpent, as is clear from Augustine (
6 1, 80 | stands in the place of ~the "serpent." But in the temptation
7 1, 80 | of our first parents, the serpent ~presented himself as one
8 1, 80 | Para. 1/1~Reply OBJ 3: The serpent not only showed and proposed
9 1, 80 | sensuality is signified by ~the serpent.~~Aquin.: SMT FP Q[81] A[
10 1, 80 | it is ~signified by the serpent, as Augustine says (De Trin.
11 1, 80 | Sensuality is signified by the serpent, in what is proper ~to it
12 1, 93 | was ~not frightened at the serpent speaking, because she thought
13 1, 93 | believed the words of the serpent, had she not already acquiesced
14 1, 93 | The woman thought that the serpent had received this ~faculty,
15 1, 101 | by God to Adam; ~and the serpent was able to trespass therein
16 2, 74 | it is ~signified by the serpent," as Augustine declares (
17 2, 89 | merely through hearing the serpent mention the precept, ~as
18 2, 33 | sins as from the face of a serpent." Now Cassian says (De ~
19 2, 34 | yet in this wickedness the serpent stirs his whole ~bowels
20 2, 60 | sin as from the ~face of a serpent." Consequently one is bound
21 2, 71 | written (Eccles. 10:11): "If a serpent bite in ~silence, he is
22 2, 94 | according to the likeness of a serpent, like the deaf asp that
23 2, 94 | of serpents, because the serpent was the ~first instrument
24 2, 161 | up with pride obeyed the ~serpent's prompting, and scorned
25 2, 161 | persuasive words of ~the serpent, who said (Gn. 3:5): "Your
26 2, 161 | for excellence. Hence the serpent began by ~saying: "You shall
27 2, 161 | woman ~had not believed the serpent's statement that they were
28 2, 161 | preceded the promptings of the serpent, but that as ~soon as the
29 2, 161 | but that as ~soon as the serpent had spoken his words of
30 2, 161 | evil: for this was the ~serpent's suggestion: "You shall
31 2, 161 | evil," according to the ~serpent's instigation, namely that
32 2, 161 | the woman believed in the serpent's persuasive words, namely
33 2, 163 | appearance of good ~than the serpent has. Therefore man was unfittingly
34 2, 163 | by the devil ~through a serpent.~Aquin.: SMT SS Q[165] A[
35 2, 163 | 1/1~OBJ 4: Further, the serpent is an irrational animal.
36 2, 163 | irrational animal. Therefore the ~serpent is unfittingly described (
37 2, 163 | sensuality, signified by the serpent; extends to the lower reason,
38 2, 163 | tempting the woman through the serpent, who was akin ~to them in
39 2, 163 | that the devil chose the serpent as his means of temptation;
40 2, 163 | Gen. ad lit. xi, 29), "the serpent ~is described as most prudent
41 2, 163 | ad lit. ~xi, 28) did the serpent understand the sounds which
42 2, 163 | Gen. ad lit. ~xi, 29) the serpent spoke to man, even as the
43 2, 163 | Gen. ad lit. xi, 36) the serpent ~was not asked why it had
44 2, 163 | the words addressed to the serpent were ~directed to him who
45 2, 163 | who wrought through the serpent."~Aquin.: SMT SS Q[165]
46 2, 163 | resisted. Wherefore the serpent lies in wait for the woman'
47 3, 3 | plain from the words of the ~serpent, promising to man the knowledge
48 3, 18 | sensuality is signified by the serpent. But there was nothing ~
49 3, 18 | sensuality is signified by the serpent - not as regards ~the nature
50 3, 30 | man's ruin was through the serpent being sent by ~the devil
51 3, 46 | As Moses lifted up the ~serpent in the desert, so must the
52 Suppl, 58| tempted the woman through a serpent.~Aquin.: SMT XP Q[58] A[
53 Suppl, 95| inflicted a punishment ~on the serpent, who induced man to sin (
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