Part, Question
1 1, 22 | as narrated by Gregory of Nyssa (De Provid. viii, 3), is ~
2 1, 80 | the contrary, Gregory of Nyssa (Nemesius, De Natura Hominis)
3 1, 81 | the contrary, Gregory of Nyssa (Nemesius, De Nat. Hom.)
4 1, 92 | self-movement." Gregory of Nyssa (De Homin. ~Opificio xvi)
5 1, 97 | same way. Thus Gregory of Nyssa says (De Hom. Opif. xvii)
6 1, 102 | immediately. ~For Gregory of Nyssa (Nemesius, De Nat. Hom.)
7 1, 115 | sacrifices, as Gregory of Nyssa says ~(Nemesius, De Homine).
8 2, 6 | itself." as Gregory of ~Nyssa [*Nemesius, De Natura Hom.
9 2, 6 | of Aristotle, Gregory of Nyssa, and ~Damascene [*See Objection
10 2, 6 | Orth. 24) and Gregory of Nyssa [*Nemesius, ~De Nat. Hom.
11 2, 6 | the contrary, Gregory of Nyssa [*Nemesius, De Nat. Hom.
12 2, 6 | and likewise Gregory ~of Nyssa in his book on Man (Nemesius,
13 2, 6 | Accordingly, as Gregory of ~Nyssa [*Nemesius, De Nat. Hom.
14 2, 7 | ii, 24) and Gregory of ~Nyssa [*Nemesius, De Nat. Hom.
15 2, 7 | the contrary, Gregory of Nyssa [*Nemesius, De Nat. Hom.
16 2, 7 | itself. Wherefore Gregory of Nyssa [*Nemesius, De Nat. Hom.
17 2, 13 | other. Hence ~Gregory of Nyssa [*Nemesius, De Nat. Hom.
18 2, 13 | the contrary, Gregory of Nyssa [*Nemesius, De Nat. Hom.
19 2, 14 | the contrary, Gregory of Nyssa [*Nemesius, De Nat. Hom.
20 2, 14 | the contrary, Gregory of Nyssa [*Nemesius, De Nat. Hom.
21 2, 14 | the contrary, Gregory of Nyssa [*Nemesius, De Nat. Hom.
22 2, 14 | the contrary, Gregory of Nyssa [*Nemesius, De Nat. Hom.
23 2, 14 | the like, as Gregory ~of Nyssa says [*Nemesius, De Nat.
24 2, 17 | the contrary, Gregory of Nyssa [*Nemesius, De Nat. Hom.
25 2, 17 | the contrary, Gregory of Nyssa [*Nemesius, De Nat. Hom.
26 2, 17 | the contrary, Gregory of Nyssa [*Nemesius, De Nat. Hom.
27 2, 17 | soul; wherefore Gregory of Nyssa ~(Nemesius, De Nat. Hom.
28 2, 17 | reason: for ~Gregory of Nyssa [*Nemesius, De Nat. Hom.
29 2, 17 | which reason ~Gregory of Nyssa (Nemesius, De Nat. Hom.
30 2, 31 | ii, 13) and Gregory ~of Nyssa [*Nemesius, De Nat. Hom.
31 2, 35 | according to Gregory of Nyssa ~[*Nemesius, De Nat. Hom.
32 2, 35 | distress," ~which Gregory of Nyssa [*Nemesius, De Nat. Hom.
33 2, 35 | authority of Gregory of Nyssa ~[*Nemesius] and of Damascene.~
34 2, 37 | the contrary, Gregory of Nyssa [*Nemesius, De Nat. Hom.
35 2, 39 | is evil. For Gregory of Nyssa ~[*Nemesius, De Nat. Hom.
36 2, 39 | Reply OBJ 1: Gregory of Nyssa [*Nemesius] is speaking
37 2, 41 | already done," as Gregory of Nyssa ~[*Nemesius, De Nat. Hom.
38 2, 41 | Damascene and Gregory of Nyssa ~[*Nemesius] (Cf. OBJ 1,
39 2, 46 | is evil. For Gregory of ~Nyssa says [*Nemesius, De Nat.
40 2, 46 | ii, 16) and Gregory of Nyssa ~[*Nemesius, De Nat. Hom.
41 2, 46 | ii, ~16) and Gregory of Nyssa [*Nemesius, De Nat. Hom.
42 2, 46 | Damascene and Gregory of ~Nyssa are taken from those things
43 2, 42 | according to Gregory of Nyssa (De Hom. Opif. viii), ~"
44 2, 80 | OBJ 3: Further, Gregory of Nyssa says (De Homine xii) [*Orat.
45 2, 142 | ii, 15) and Gregory of Nyssa ~[*Nemesius, (De Nat. Hom.
46 2, 142 | according to Gregory of Nyssa (Nemesius, De Nat. Hom. ~
47 2, 156 | the contrary, Gregory of Nyssa [*Nemesius, De Nat. Hom.
48 2, 156 | chiefly what Gregory of ~Nyssa and Damascene had in view.
49 3, 37 | Reply OBJ 1: As Gregory of Nyssa says (De Occursu Dom.): "
50 3, 46 | world. Hence Gregory of Nyssa observes (In Christ. Resurr., ~
51 Suppl, 51| ii, 24), and Gregory of Nyssa ~[*Nemesius] (De Nat. Hom.
52 Appen2, 1| 2/2~Further, Gregory of Nyssa [*De iis qui in fide dormiunt]
53 Appen2, 1| faith. Hence ~Gregory of Nyssa, after the words quoted
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