Part, Question
1 1, 12 | in the use of his highest function, ~which is the operation
2 1, 51 | this is the most special function of life.~Aquin.: SMT FP
3 1, 51 | Further, speech is the function of a living subject, for
4 1, 51 | eating is a purely animal function. Hence the Lord after ~His
5 1, 51 | as speech, which is the function of a ~living creature, agrees
6 1, 51 | Hence nothing can have a function of life except what has
7 1, 51 | Sensation is entirely a vital function. Consequently it can ~in
8 1, 51 | united mover is a proper function of ~life; but the bodies
9 1, 54 | OBJ 2: Further, the proper function of the passive intellect
10 1, 54 | enlighten is the proper function of the active ~intellect,
11 1, 54 | 1~Reply OBJ 2: It is the function of the active intellect
12 1, 52 | this is the most special function of life.~Aquin.: SMT FP
13 1, 52 | Further, speech is the function of a living subject, for
14 1, 52 | eating is a purely animal function. Hence the Lord after His
15 1, 52 | as speech, which is the function of a ~living creature, agrees
16 1, 52 | Hence nothing can have a function of life except what has
17 1, 52 | Sensation is entirely a vital function. Consequently it can ~in
18 1, 52 | united mover is a proper function of ~life; but the bodies
19 1, 55 | OBJ 2: Further, the proper function of the passive intellect
20 1, 55 | enlighten is the proper function of the active ~intellect,
21 1, 55 | 1~Reply OBJ 2: It is the function of the active intellect
22 1, 82 | Further, the principal function of free-will is to choose.
23 1, 84 | Neither does it seem to be the function of the active ~intellect,
24 1, 91 | seed; for the noblest vital function in plants is generation.
25 2, 15 | principles, which is the function of the higher ~reason. Wherefore
26 2, 27 | belongs to the ~reason, whose function it is to distinguish things
27 2, 28 | the whole. But it is the function of the reason, not of the ~
28 2, 58 | appetitive power, whose function it is to move all the powers
29 2, 58 | faculties to act is the proper function of the appetitive ~power.
30 2, 58 | command ~aright, which is the function of prudence and the virtues
31 2, 59 | whereas it is not the ~function of virtue to deprive the
32 2, 60 | clearly untrue: for it is the function of justice ~to establish
33 2, 61 | distinct from one another the function of ~one is not attributed
34 2, 61 | attributed to another. But the function of temperance is ~attributed
35 2, 66 | perfects the appetite, whose function it is to move the other ~
36 2, 66 | are constituted, is the function of ~wisdom: since universal
37 2, 74 | belong to the power whose ~function it is to order others to
38 2, 74 | reason and will, whose function it is to choose: for the
39 2, 77 | deliberating reason, whose function it is also to direct towards
40 2, 82 | was in the will, whose function ~it is to move all the other
41 2, 91 | acts to their end ~is not a function of nature, as is the case
42 2, 91 | what is evil, which is the function ~of the natural law, is
43 2, 100| to justice, whose ~proper function consists in directing the
44 2, 102| Metaph. i, 2), it is ~the function of a "wise man to do everything
45 2, 102| but as a sign of their function, as ~stated above.~Aquin.:
46 2, 102| the priests ~alone, whose function it was to offer the people
47 2, 102| under the Old Law, as a ~function of nature, but not as the
48 2, 139| Morib. Eccl. xix) that "the ~function of temperance is to control
49 3, 46 | to exercise its proper ~function," as Damascene says (De
50 3, 61 | as ~a sacrament, but as a function of nature. Consequently,
51 3, 65 | a sacrament ~but also a function of nature.~Aquin.: SMT TP
52 3, 65 | ordained to natural life is a function of ~nature. But in so far
53 3, 83 | belonging to the sacred ~function."~Aquin.: SMT TP Q[83] A[
|