Part, Question
1 2, 32 | appears to praise, therefore flattery is ~pleasing to some. And
2 2, 102| should not ~be cajoled by flattery.~Aquin.: SMT FS Q[102] A[
3 2, 22 | not by crafty and cajoling flattery, but by the ~fear of God,
4 2, 26 | than love, ~and lovers of flattery always abound." Therefore
5 2, 47 | if pride or suspicion of flattery arise in his ~heart, it
6 2, 60 | counsel, by consent, by flattery, by receiving, by ~participation,
7 2, 60 | restitution: because counsel and flattery are not always the efficacious ~
8 2, 71 | unduly exalted through the flattery of their ~kindred, or the
9 2, 82 | humility, or through pernicious flattery; yet so that those to ~whom
10 2, 104| pleasant conversation without flattery." ~Therefore there is no
11 2, 112| opposite vices which are flattery and quarreling. Concerning ~
12 2, 113| FRIENDLINESS (QQ[115]-117)~OF FLATTERY (TWO ARTICLES)~We must now
13 2, 113| the aforesaid virtue: (1) ~Flattery, and (2) Quarreling. Concerning
14 2, 113| Quarreling. Concerning flattery there are two points of ~
15 2, 113| of ~inquiry:~(1) Whether flattery is a sin?~(2) Whether it
16 2, 113| Thes. Para. 1/1~Whether flattery is a sin? ~Aquin.: SMT SS
17 2, 113| 1/1~OBJ 1: It seems that flattery is not a sin. For flattery
18 2, 113| flattery is not a sin. For flattery consists in ~words of praise
19 2, 113| please all men." Therefore flattery is not a sin.~Aquin.: SMT
20 2, 113| which ~seems to belong to flattery. Therefore flattery is not
21 2, 113| belong to flattery. Therefore flattery is not a sin.~Aquin.: SMT
22 2, 113| detraction is contrary to flattery. Wherefore Gregory ~says (
23 2, 113| detraction is a remedy against flattery. "It ~must be observed,"
24 2, 113| 73], AA[2],3). Therefore flattery is a good.~Aquin.: SMT SS
25 2, 113| that is to say, sweet flattery." Therefore ~flattery is
26 2, 113| sweet flattery." Therefore ~flattery is a sin.~Aquin.: SMT SS
27 2, 113| rule, ~however, the term "flattery" is wont to be applied to
28 2, 113| But it ~would belong to flattery, if one wished to praise
29 2, 113| detraction is evil, so is flattery, which is contrary ~thereto
30 2, 113| regards the end. ~Because flattery seeks to please the person
31 2, 113| Thes. Para. 1/1~Whether flattery is a mortal sin?~Aquin.:
32 2, 113| 1/1~OBJ 1: It seems that flattery is a mortal sin. For, according
33 2, 113| because it is harmful." But ~flattery is most harmful, according
34 2, 113| corrupts the human mind as flattery": and a gloss on ~Ps. 69:
35 2, 113| the persecutor." Therefore flattery is a most ~grievous sin.~
36 2, 113| found to spend his time in flattery and treachery ~shall be
37 2, 113| for mortal sin. Therefore flattery is a mortal sin.~Aquin.:
38 2, 113| contrary to charity. Now flattery is sometimes contrary to
39 2, 113| praises ~another's sin. Flattery of this kind is said to
40 2, 114| Of its comparison with flattery?~Aquin.: SMT SS Q[116] A[
41 2, 114| a more grievous sin than flattery?~Aquin.: SMT SS Q[116] A[
42 2, 114| vice, viz. adulation or flattery. For the more harm a sin
43 2, 114| grievous it seems to be. Now flattery does more harm than quarreling,
44 2, 114| of thy steps." Therefore flattery ~is a more grievous sin
45 2, 114| certain amount of deceit in ~flattery, since the flatterer says
46 2, 114| Ethic. vii, 6). Therefore flattery is a more grievous sin than ~
47 2, 114| less grievous sin than ~flattery.~Aquin.: SMT SS Q[116] A[
48 2, 114| a more grievous sin than flattery.~Aquin.: SMT SS Q[116] A[
49 2, 114| external ~motives, and thus flattery sometimes more grievous,
50 2, 114| greater contempt. Hence flattery, through ~being accompanied
51 2, 114| a man is more ashamed of flattery ~than of quarreling, although
52 2, 127| because he altogether shuns flattery and hypocrisy, which belong
53 3, 83 | sake of money, ~or to gain flattery from the laity." And Pope
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