Part, Question
1 2, 52 | perseveres in sin neglects to be ~contrite for his sin. Therefore negligence
2 2, 145 | spirit, renders the heart ~contrite and humble, scatters the
3 3, 25 | increase of grace,~Give to each contrite sinner peace."~[*Hymn Vexilla
4 3, 46 | surpassed all grief of every contrite heart, both because it flowed
5 3, 72 | which he is not perfectly contrite, he will receive the ~remission
6 3, 79 | he was not sufficiently contrite at first, but ~by approaching
7 3, 80 | but is not sufficiently contrite: and ~in such a case he
8 3, 80 | certain whether he is truly contrite. It suffices, ~however,
9 Suppl, 1 | always necessary for the contrite person to have the purpose
10 Suppl, 1 | voluntary, yet when we ~are contrite for them, they are no longer
11 Suppl, 1 | while ~they are said to be contrite, when all the parts are
12 Suppl, 2 | Whether a man should be contrite on account of his punishment?~(
13 Suppl, 2 | 1~Whether man should be contrite on account of the punishment,
14 Suppl, 2 | seem that man should be contrite on account of the ~punishment,
15 Suppl, 2 | Therefore the penitent should be contrite on account of his ~punishments
16 Suppl, 2 | sin. For we ought to be contrite on account of actual sin;
17 Suppl, 2 | Therefore we should be contrite on its account also.~Aquin.:
18 Suppl, 2 | Further, we need not be contrite for a sin which is not removed ~
19 Suppl, 2 | it is enough ~that he be contrite for it, according as it
20 Suppl, 2 | it is enough that he be contrite ~in general for everything
21 Suppl, 2 | wherefore a man is bound to be contrite for a ~sin committed through
22 Suppl, 2 | Now the sinner ought to be contrite during that ~intervening
23 Suppl, 2 | this reason, he that is ~contrite, is sorry for his past sins,
24 Suppl, 2 | for a sin unless one is contrite ~for it. Now forgiveness
25 Suppl, 2 | Therefore a man ought to be contrite ~for another's sins.~Aquin.:
26 Suppl, 2 | Therefore man should be contrite for the sins of ~others.~
27 Suppl, 2 | himself. Therefore no one is ~contrite for others' sins.~Aquin.:
28 Suppl, 2 | because we need not be contrite for turning to creatures ~
29 Suppl, 2 | contrition, a man needs to be ~contrite for each sin that he calls
30 Suppl, 2 | reason it is necessary to be contrite for, and to confess each
31 Suppl, 3 | Since therefore sometimes a contrite person ~does not shed outward
32 Suppl, 3 | admixture ~of joy, because the contrite man rejoices in his delivery,
33 Suppl, 3 | more displeasing to the contrite than their past ~sins; for
34 Suppl, 3 | else few would be found contrite. Therefore the sorrow of ~
35 Suppl, 3 | note that, although the contrite should be thus ~disposed,
36 Suppl, 3 | 2~Further, man should be contrite for that which he ought
37 Suppl, 3 | sorrow which occurs to the ~contrite person, viz. the offense
38 Suppl, 4 | 1~Whether our souls are contrite for sins even after this
39 Suppl, 4 | seem that our souls are contrite for sins even after ~this
40 Suppl, 5 | the ~Eucharist. But the contrite should not go to Communion
41 Suppl, 5 | no man is so perfectly ~contrite as not to be bound to confession
42 Suppl, 6 | Others, however, say that a contrite man is bound to confess
43 Suppl, 8 | fulfill his own part, by being contrite ~and confessing to whom
44 Suppl, 9 | to be in one who is ~not contrite, for he can make his sins
45 Suppl, 9 | it, when he is ~sincerely contrite, as happens in the other
46 Suppl, 9 | contrition unless one were ~contrite for all the sins which one
47 Suppl, 10| D, 17). ~Now he that is contrite has the intention to confess.
48 Suppl, 13| confession. But one man cannot be contrite or confess for another. ~
49 Suppl, 14| fall into sin after being contrite for all his ~sins, he can,
50 Suppl, 14| which he was previously contrite?~Aquin.: SMT XP Q[14] A[
51 Suppl, 14| fall into sin after being contrite ~for all his sins, he can,
52 Suppl, 14| last in sin; unless he was contrite as soon as he had ~sinned,
53 Suppl, 18| one who has already been ~contrite. For a man may obtain the
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