|    Part, Question1   1, 10  |        eternity given by Boethius (De ~Consol. v) is not a good one: "
 2   1, 10  |            time, as ~Boethius says (De Consol. v), arising from the fact
 3   1, 10  |            contrary, Boethius says (De Consol. iii) "Who commandest time
 4   1, 12  |                  For Boethius says (De Consol. v) that "reason does not
 5   1, 22  |               Whence Boethius says (De Consol. iv, 6) that ~"Providence
 6   1, 22  |             Further, Boethius says (De Consol. iv, 6): "Fate from the ~
 7   1, 26  |              according to Boethius (De Consol. iv) "is a state made perfect
 8   1, 26  |              according to Boethius (De Consol. iii, 10), He ~possesses
 9   1, 46  |         eternity, as Boethius says (De Consol. v, 6); because the ~divine
10   1, 47  |         eternity, as Boethius says (De Consol. v, 6); because the ~divine
11   1, 78  |             Further, Boethius says (De Consol. iv, 6), that intellect
12   1, 78  |             Further, Boethius says (De Consol. v, 4) that "sense considers ~
13   1, 92  |               4: Further, Boethius (De Consol. iii) says of God: "Holding
14   1, 102 |                  And Boethius says (De Consol. ~iii): "Thou Who governest
15   1, 102 |                as Boethius proves (De ~Consol. iii, 11) from this, that,
16   1, 102 |      government. For Boethius says (De Consol. iii) that "God ~disposes
17   1, 102 |            contrary, Boethius says (De Consol. iii): "There is nothing
18   1, 115 |             defined. But Boethius (De ~Consol. iv) defines fate thus: "
19   1, 115 |            contrary, Boethius says (De Consol. iv): "Fate is a disposition ~
20   1, 115 |              is what Boethius says (De Consol. iv): ~"Fate is worked out
21   1, 115 |                 For Boethius says (De ~Consol. iv): "As reasoning is to
22   1, 115 |          things," as Boethius says (De Consol. iv). Therefore fate is ~
23   1, 115 |            contrary, Boethius says (De Consol. iv) that fate is an ~unchangeable
24   1, 115 |                 For Boethius says ~(De Consol. iv): "The chain of fate
25   1, 115 |             Further, Boethius says (De Consol. iv) that fate "is a ~disposition
26   1, 115 |            contrary, Boethius says (De Consol. iv) that "some things subject ~
27   1, 115 |              is what Boethius says (De Consol. iv): viz. that ~"those
28   2, 2   |              according to Boethius (De Consol. iii), happiness is "a ~
29   2, 2   |               But as Boethius says (De Consol. ii), "wealth shines in ~
30   2, 2   |                Hence Boethius says (De Consol. ii): "You seem to beget
31   2, 2   |               for as Boethius says (De Consol. iii), "many owe their ~
32   2, 2   |               For as Boethius says (De Consol. iii), "the power of man ~
33   2, 2   |            contrary, Boethius says (De Consol. iii): "Any one that chooses ~
34   2, 3   |                 For Boethius ~says (De Consol. iii): "We must needs confess
35   2, 3   |            happy, as Boethius says (De Consol. iii), by ~participation;
36   2, 3   |             Further, Boethius says (De Consol. iii) that happiness is "
37   2, 3   |             Further, Boethius says (De Consol. iii) that happiness is "
38   2, 4   |              according to Boethius (De Consol. iii): happiness is "a ~
39   2, 25  |             the contrary, Boethius (De Consol. i) in enumerating the four ~
40   2, 29  |             Further, Boethius says (De Consol. ii) that "avarice makes
41   2, 1   |                 as Boethius states (De Consol. iii). Therefore it ~seems
42   2, 47  |             according to Boethius (De ~Consol. v). Therefore foresight
43   2, 115 |                 Now ~Boethius says (De Consol. ii) that "bounty above
44   2, 116 | self-sufficiency, as Boethius says (De Consol. iii): the ~reason of which,
45   2, 180 |                  And Boethius says (De Consol. v, 2): "The soul of man ~
46   2, 187 |          nature," as Boethius says (De Consol. iii, 10), "begins with
47   3, 1   |         perfect, as Boethius says ~(De Consol. iii). Therefore the work
48 Suppl, 6 |            contrary, Boethius says (De Consol. i): "If you want the ~physician
49 Suppl, 78|        accumulation of ~all goods" (De Consol. iii), and the perfect is
50 Suppl, 84|              reason Boethius ~says (De Consol. ii) that "the greatest
51 Suppl, 92|              according to Boethius (De Consol. iii), "beatitude is a ~
52 Suppl, 92|           pertaining to beatitude (De ~Consol. iii) and these are: Sufficiency
53 Suppl, 93|              according to Boethius (De Consol. iii), beatitude ~is "a
 
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