Part, Question
1 1, 39 | that Socrates, Plato and Cicero are "three men"; whereas
2 1, 39 | that Socrates, Plato and Cicero are "three men"; whereas
3 2, 14 | that admitted of doubt" [*Cicero, Topic. ad Trebat.]. ~Now,
4 2, 22 | by some of our ~writers, Cicero [*Those things which the
5 2, 24 | limits of reason. Wherefore Cicero, following their opinion (
6 2, 24 | Hence it is evident that Cicero was wrong in disapproving (
7 2, 28 | denoted by ~"languor" (hence Cicero in De Tusc. Quaest. iii,
8 2, 35 | Dei ~xiv, 7,[8] [*Quoting Cicero]) reckons pain especially
9 2, 38 | something unbecoming to him, ~as Cicero says (De Tusc. Quaest. iii,
10 2, 42 | Para. 1/1~OBJ 2: Further, Cicero says (Quaest. Tusc. iv,
11 2, 42 | mitigated in course of time, as Cicero states (De Quaest. Tusc. ~
12 2, 44 | who are ashamed blush," as Cicero (De Quaest. Tusc. iv, 8), ~
13 2, 44 | dislocates the mind," as Cicero observes (De Quaest. Tusc. ~
14 2, 44 | Para. 1/1~On the contrary, Cicero says (De Quaest. Tusc. iv,
15 2, 46 | special ~passion: and so does Cicero (De Quaest. Tusc. iv, 7).~
16 2, 46 | concupiscible faculty. For ~Cicero says (De Quaest. Tusc. iv,
17 2, 46 | grows into ~hatred": and Cicero says (De Quaest. Tusc. iv,
18 2, 46 | 1 Para. 1/1~Reply OBJ 1: Cicero gives the name of desire
19 2, 46 | Para. 1/1~OBJ 2: Further, Cicero says (De Quaest. Tusc. iv,
20 2, 46 | OBJ 2: Irascibility, which Cicero mentions, seems to pertain
21 2, 56 | prudence is a virtue, of which Cicero (De Invent. ~Rhetor. ii)
22 2, 57 | Para. 1/1~OBJ 4: Further, Cicero (De Invent. Rhet. iii) mentions
23 2, 58 | Para. 1/1~OBJ 3: Further, Cicero says (De Invent. Rhet. ii)
24 2, 58 | Because moral virtue, as Cicero says (De Invent. Rhet. ii)
25 2, 59 | above (Q[35], A[8]). Now "Cicero the renowned orator did ~
26 2, 59 | health of the soul," as Cicero says (Quaest. Tusc. iv).
27 2, 61 | Para. 1/1~On the contrary, Cicero reduces all other virtues
28 2, 61 | onslaught ~of pleasures; for as Cicero says (De Offic. i), "it
29 2, 61 | seems wrong ~to do this, for Cicero says (De Offic. i): "I reckon
30 2, 61 | otherwise it is virtuous. Hence Cicero says a little earlier: "
31 2, 65 | or very imperfect": and Cicero says (Quaest. Tusc. ii): ~"
32 2, 67 | says (De Trin. xiv, 9), Cicero held that the ~cardinal
33 2, 71 | Para. 1/1~OBJ 3: Further, Cicero (De Quaest. Tusc. iv) says
34 2, 71 | Para. 1/1~Reply OBJ 3: As Cicero says (De Quaest. Tusc. iv), "
35 2, 71 | vice ~of the soul," as Cicero says (De Quaest. Tusc. iv), "
36 2, 71 | the order of reason. For Cicero says (De Inv. Rhet. ii) ~
37 2, 73 | all virtues are equal, ~as Cicero states (Paradox. iii). Therefore
38 2, 73 | opinion of the Stoics, which Cicero adopts in the ~book on Paradoxes (
39 2, 73 | gathered from the words of Cicero the Stoics arrived at ~their
40 2, 73 | parts of the body. Hence Cicero says (Paradox. iii) that "
41 2, 73 | near of kin, because, as ~Cicero says (Paradox. iii): "The
42 2, 77 | Para. 1/1~On the contrary, Cicero (De Quaest. Tusc. iv) calls
43 2, 28 | says (De Civ. Dei ix, 5): "Cicero in praising ~Caesar expresses
44 2, 78 | derogatory,' infra Q[108], A[2]. Cicero, however, wrote 'obfuturum,' ~
45 2, 78 | agree with his words" ~[*Cicero, De Repub. iv, De Offic.
46 2, 79 | Etym. x), "according to Cicero, a man is ~said to be religious
47 2, 81 | rites to the Godhead" [*Cicero, Rhet. ii, 53]. But prayer ~
48 2, 86 | Fides . . . fiunt dicta' Cicero gives the same etymology (
49 2, 90 | Isidore says (Etym. x): "Cicero [*De Natura Deorum ii, ~
50 2, 106| is obscure" [*'Obscurum' Cicero wrote 'obfuturum' ~but the
51 2, 143| desirable for its own sake" [*Cicero, De Invent. Rhet. ii, ~53].
52 2, 143| desirable for its own sake" ~[*Cicero, De Invent. Rhet. ii, 53].
53 3, 83 | fresco, we say, 'This ~is Cicero and that is Sallust.'" But,
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