Part, Question
1 1, 7 | this subject. Some, as ~Avicenna and Algazel, said that it
2 1, 11 | substances of ~all things. Avicenna, however, on the contrary,
3 1, 16 | with the principle; also Avicenna's ~definition (Metaph. viii,
4 1, 28 | infinitely multiplied, as Avicenna says. Therefore in God there
5 1, 45 | cause, can create. And thus Avicenna asserted that the first ~
6 1, 46 | creation, as appears from Avicenna (Metaph. ix, text 4).~Aquin.:
7 1, 47 | secondary agents, as ~did Avicenna, who said that God by understanding
8 1, 65 | the cause of ~all being. Avicenna, however, and certain others,
9 1, 71 | OBJ 1: It was laid down by Avicenna that animals of all kinds
10 1, 71 | the ~water themselves, as Avicenna held, but in the power originally
11 1, 76 | 4 Para. 1/3~Reply OBJ 4: Avicenna held that the substantial
12 1, 46 | cause, can create. And thus Avicenna asserted that the first ~
13 1, 47 | creation, as appears from Avicenna (Metaph. ix, text 4).~Aquin.:
14 1, 48 | secondary agents, as ~did Avicenna, who said that God by understanding
15 1, 66 | the cause of ~all being. Avicenna, however, and certain others,
16 1, 71 | OBJ 1: It was laid down by Avicenna that animals of all kinds
17 1, 71 | the ~water themselves, as Avicenna held, but in the power originally
18 1, 75 | 4 Para. 1/3~Reply OBJ 4: Avicenna held that the substantial
19 1, 77 | Para. 1/1~On the contrary, Avicenna (De Anima iv, 1) assigns
20 1, 77 | of individual intentions. Avicenna, ~however, assigns between
21 1, 78 | the intellect: because Avicenna held that this was impossible.
22 1, 83 | many ways ~(Metaph. vi), Avicenna (De Anima v) setting this
23 1, 83 | corporeal matter. And so ~Avicenna agrees with Plato in this,
24 1, 83 | subsist of themselves, while Avicenna placed them in the "active ~
25 1, 83 | too, in this respect, that Avicenna held that ~the intelligible
26 1, 83 | 5~And if it be said with Avicenna, that the senses are necessary
27 1, 90 | power of a heavenly body, as Avicenna imagined; although the power ~
28 1, 109 | agents, the heavenly bodies. Avicenna followed a ~middle course.
29 1, 109 | participations of ~immaterial forms. Avicenna followed them in this opinion
30 1, 114 | Consequently both Plato and Avicenna, who ~follows him to a certain
31 1, 116 | 2 Para. 1/3~Reply OBJ 2: Avicenna assigns the cause of bewitchment
32 2, 17 | kind of motion; because Avicenna says that there ~are four
33 2, 17 | Because, according to Avicenna, "the power that commands
34 2, 23 | approach and ~withdrawal," as Avicenna declares in his sixth book
35 2, 25 | dare to avenge himself, ~as Avicenna observes in the sixth book
36 2, 31 | 2~I answer that, Joy, as Avicenna states (De Anima iv), is
37 2, 46 | ensue, but only sorrow, as ~Avicenna states (De Anima iv, 6).~
38 2, 63 | the active intellect, as Avicenna ~maintained. Others said
39 Suppl, 44| equality. Now according to Avicenna the relation of equality
40 Suppl, 72| the opinions ~of Plato and Avicenna. But in nature there is
41 Suppl, 76| seems nearer the truth, is Avicenna's, ~according to whom the
42 Suppl, 77| knows it. For this reason Avicenna (Metaph. ii) says ~that "
43 Suppl, 82| body. ~Because according to Avicenna (Natural. vi, 2), "every
44 Suppl, 82| Para. 1/1 ~Reply OBJ 1: Avicenna is speaking of a body that
45 Suppl, 89| intelligence. Now according to Avicenna (Metaph. iii), ~"the existence
46 Suppl, 89| simple thing itself, as Avicenna says (Met. ~iii). On the
47 Suppl, 89| it ~were. For this reason Avicenna in his Metaphysics. propounds
48 Suppl, 89| not uphold the saying of Avicenna as regards the ~point at
49 Suppl, 89| perhaps we might say that Avicenna refers to the knowledge
50 Suppl, 89| essence of the intellect, as Avicenna proves (De Natural. vi.),
51 Suppl, 94| For ~some philosophers, as Avicenna, disbelieving in the resurrection,
52 Suppl, 94| punishment. For this ~reason Avicenna himself (Met. ix) added
53 Suppl, 94| of the dreamer. Wherefore Avicenna also that he might avoid
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