Part, Question
1 1, 57 | Jer. ~17:9: "The heart is perverse above all things, and unsearchable;
2 1, 60 | that natural love would be perverse, and that it would not ~
3 1, 64 | Consequently, since the demon has a perverse and ~obstinate will, he
4 1, 58 | Jer. ~17:9: "The heart is perverse above all things, and unsearchable;
5 1, 61 | that natural love would be perverse, and that it would not ~
6 1, 65 | Consequently, since the demon has a perverse and ~obstinate will, he
7 1, 89 | exceedingly and evidently perverse, and contrary ~to the Catholic
8 1, 90 | the angels, as some were perverse enough to think. But by ~
9 2, 39 | sorrow for a good is due to a perverse ~reason and will, which
10 2, 56 | cannot exist together with a perverse will (Ethic. vi, 12). Therefore
11 2, 59 | xiv, 6): "If the will is ~perverse, these movements," viz.
12 2, 59 | viz. the passions, "are perverse also: but if ~it is upright,
13 2, 63 | contradicts nature it is perverse, if it follow nature it
14 2, 99 | subordination to God: whereas the perverse place their end in ~temporalities.
15 2, 105 | there is nothing wicked nor perverse in them."~Aquin.: SMT FS
16 2, 10 | to consist entirely in a perverse will: and, consequently,
17 2, 11 | those who, however false and perverse their opinion may ~be, defend
18 2, 12 | unprofitable man walketh with a perverse ~mouth. He winketh with
19 2, 24 | Cor. 13:4). Now it ~seems perverse to love one's enemies, as
20 2, 24 | enemies as such: this is perverse, ~and contrary to charity,
21 2, 24 | with God, Who turns their perverse ~intention to our profit.~
22 2, 32 | there is nothing wicked nor perverse in them." ~Now, it is written (
23 2, 35 | is opposed to ~God is a perverse rule, to disaccord with
24 2, 48 | forms of government, but not perverse forms which are opposed
25 2, 58 | Whether judgment is rendered perverse by being usurped?~Aquin.:
26 2, 58 | judgment is not rendered perverse by being ~usurped. For justice
27 2, 68 | other false witnesses or a perverse judge. Therefore in such ~
28 2, 96 | principle. Hence though it is a perverse oath when a man swears to
29 2, 153 | which is in accord with ~perverse reason. Now evil desires
30 2, 153 | good desires are opposed to perverse reason. Wherefore he is
31 2, 153 | and not he who holds to perverse reason, by abstaining from
32 2, 186 | to grasp, fall away into perverse doctrines, and by failing ~
33 3, 59 | 10: "The heart of ~man is perverse and unsearchable, who can
34 3, 64 | Para. 1/1~OBJ 2: Further, a perverse intention seems worse than
35 3, 64 | more, therefore, does a ~perverse intention destroy a sacrament:
36 3, 64 | Para. 1/1~OBJ 3: Further, a perverse intention vitiates the whole
37 3, 64 | minister's intention is perverse, the sacrament is ~invalid.~
38 3, 64 | 1/1~On the contrary, A perverse intention belongs to the
39 3, 64 | neither, therefore, does his perverse intention.~Aquin.: SMT TP
40 3, 64 | a mockery of it. Such a ~perverse intention takes away the
41 3, 64 | follows, consequently such a perverse intention does ~not annul
42 3, 64 | Para. 1/1~Reply OBJ 3: A perverse intention perverts the action
43 3, 64 | another. Consequently, the perverse ~intention of the minister
44 3, 66 | Cataphrygians, "are so perverse as to deem a mere man,"
45 Suppl, 2 | Ps. 17:27): "With the ~perverse thou wilt be perverted."~
46 Suppl, 87| 1/1~OBJ 2: Further, the perverse will of the wicked is not
47 Suppl, 95| will of them will remain perverse, because they ~will continue
48 Suppl, 95| and ~even this is rendered perverse in the damned, by that which
49 Suppl, 95| Q[48], A[5]]. Now the perverse will of the damned proceeds
50 Suppl, 95| punishment. Therefore the perverse will of the ~damned is not
51 Suppl, 95| will not ~demerit by their perverse will, for if they did their
52 Appen1, 1| will would be actually perverse. Therefore since they are
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