Part, Question

 1   2, 86  |          namely, the array of the bridegroom and bride and the gathering
 2   2, 86  |           and when ~the bride and bridegroom mutually deliver the power
 3   2, 145 |        that "the children of the ~bridegroom cannot fast whilst the bridegroom
 4   2, 145 | bridegroom cannot fast whilst the bridegroom is with them [*Vulg.: 'Can ~
 5   2, 145 |          make the children of the bridegroom fast, whilst the bridegroom
 6   2, 145 |       bridegroom fast, whilst the bridegroom is ~with them?']." Now He
 7   2, 145 |        are called children of the bridegroom, were as yet of a ~weakly
 8   2, 145 |           called "children of the bridegroom"; hence when we read in
 9   2, 145 |       Luke: ~"The children of the bridegroom cannot fast [*Hom. xiii,
10   2, 145 |          15: "The children of the bridegroom cannot mourn [*Vulg.: ~'
11   2, 145 |           Can the children of the bridegroom mourn?']." The other pertains
12   3, 38  |       what is accomplished by the bridegroom is ~begun by the bridesman,"
13 Suppl, 26|       wherefore he alone, like a ~bridegroom, receives the ring of the
14 Suppl, 40|         is ~especially called the bridegroom of the Church even as Christ
15 Suppl, 43|           OBJ 4: If the affianced bridegroom has carnal knowledge of
16 Suppl, 45|      parents give her away to the bridegroom. Therefore ~the expression
17 Suppl, 66|          Decretals is because the bridegroom signifies the Church militant ~
18 Suppl, 66|           not on the part of the ~bridegroom, is required in order that
19 Suppl, 66|     signifies the Church, and the bridegroom ~Christ; and again he says (
20 Suppl, 66|        Christ is signified by the bridegroom, and that the bride signifies ~
21 Suppl, 66|          its signification if the bridegroom previously had a ~concubine.
22 Suppl, 92|       jure ~dot.) is given to the bridegroom for the upkeep of the burdens
23 Suppl, 92|           saints resemble not the bridegroom but the bride, as ~being
24 Suppl, 92|         dowry is given not by the bridegroom's father, but ~by the father
25 Suppl, 92|     blessed ~by the father of the bridegroom, i.e. Christ: "Every best
26 Suppl, 92|    brought to the dwelling of the bridegroom. ~Therefore since the saints
27 Suppl, 92|           a gift ~bestowed by the bridegroom on the bride for her adornment
28 Suppl, 92|         when she is ~taken to the bridegroom's dwelling: and that this
29 Suppl, 92|        bear; while that which the bridegroom gives the ~bride is called "
30 Suppl, 92|        happens sometimes that the bridegroom or his father gives the
31 Suppl, 92|           as a ~punishment on the bridegroom, that he should out of his
32 Suppl, 92|      spouse by the Father ~of the Bridegroom. This shall be made clear
33 Suppl, 92|        the dowry is given to the ~bridegroom for his use, yet the ownership
34 Suppl, 92|     members, belong indeed to the Bridegroom, in so far as they conduce
35 Suppl, 92|          OBJ 2: The Father of the Bridegroom, that is of Christ, is the ~
36 Suppl, 92|        than by the Father of the ~Bridegroom. Nevertheless, although
37 Suppl, 92|        that He is ~Father of both Bridegroom and bride. To the Son it
38 Suppl, 92|          happily ~united with the bridegroom.~Aquin.: SMT XP Q[95] A[
39 Suppl, 92|          when she is taken to the bridegroom's dwelling, so as to be ~
40 Suppl, 92|            in the presence of the bridegroom, since "while we are in
41 Suppl, 92|    received into glory, where the Bridegroom delights ~them with His
42 Suppl, 92|           the union of bride ~and bridegroom is rendered delightful.
43 Suppl, 92|        the Bride and not only the Bridegroom, as may be ~gathered from
44 Suppl, 92|    gathered from Is. 61:10, "As a bridegroom decked with a crown, and
45 Suppl, 92|         is requisite between the ~bridegroom and the bride. But in Christ
46 Suppl, 92|         the Son of God Who is the Bridegroom, as stated in Jn. ~3:29, "
47 Suppl, 92|        that hath the bride is the bridegroom." Therefore since the ~dowry
48 Suppl, 92|         this ~union Christ is the bridegroom and the Church the bride,
49 Suppl, 92|      although it is given ~to the bridegroom as to use. But this does
50 Suppl, 92|          in the bride towards the bridegroom. ~Nor again in the union
51 Suppl, 92|       likeness of ~nature between bridegroom and bride, and this is lacking
52 Suppl, 92|      taken to the dwelling of the bridegroom and thus would seem to belong
53 Suppl, 92|       which is requisite ~between bridegroom and bride, is not observed
54 Suppl, 92|         that it is ~united to the Bridegroom inseparably, and in this
55 Suppl, 92|         Word, as the bride by the bridegroom.~Aquin.: SMT XP Q[95] A[
56 Suppl, 92|           only the bride, but the bridegroom and ~bride, in so far as
57 Suppl, 92|      marriage demands a spiritual bridegroom and ~a spiritual bride.
58 Suppl, 92|         and ~members than between bridegroom and bride. Now the conformity
59 Suppl, 92|           Him to be called ~their bridegroom.~Aquin.: SMT XP Q[95] A[
60 Suppl, 92|        four persons, namely "the ~bridegroom with the bride, the young
61 Suppl, 92|        and the companions of the ~bridegroom": and he says that "the
62 Suppl, 92|        are the companions of the ~bridegroom." Since then the dowry is
63 Suppl, 92|     conformity of nature between ~bridegroom and bride, to wit that they
64 Suppl, 92|           rather than for that of bridegroom.~Aquin.: SMT XP Q[95] A[
65 Suppl, 92|           only in relation to the Bridegroom, to Whom "wisdom" alone ~