Part, Question

 1   1, 12 | intelligible things. Hence in dreams and alienations of the bodily
 2   1, 17 |   that shadows, pictures, and dreams are said to be false inasmuch ~
 3   1, 110|      things which are seen in dreams are seen by ~imaginative
 4   1, 110|       angels reveal things in dreams, as appears ~from Mt. 1:
 5   1, 110|    who appeared to Joseph ~in dreams. Therefore an angel can
 6   1, 110|      the cause of ~visions in dreams, that "when an animal sleeps,
 7   2, 48 |   wherefore the imaginings of dreams are ~pleasant. Accordingly
 8   2, 93 |   stars;~(6) Of divination by dreams;~(7) Of divination by auguries
 9   2, 93 |    Sometimes they make use of dreams, and ~this is called "divination
10   2, 93 |      is called "divination by dreams": sometimes they employ
11   2, 93 |       1~Whether divination by dreams is unlawful?~Aquin.: SMT
12   2, 93 |       seem that divination by dreams is not unlawful. It is ~
13   2, 93 |     are instructed by ~God in dreams, for it is written (Job
14   2, 93 |     make use of divination by dreams.~Aquin.: SMT SS Q[95] A[
15   2, 93 |  Further, those who interpret dreams, properly speaking, make
16   2, 93 |    make use ~of divination by dreams. Now we read of holy men
17   2, 93 |      of holy men interpreting dreams: ~thus Joseph interpreted
18   2, 93 |   thus Joseph interpreted the dreams of Pharaoh's butler and
19   2, 93 |       Therefore divination by dreams is not unlawful.~Aquin.:
20   2, 93 |    the experience of all that dreams are significative of the ~
21   2, 93 |       to deny the efficacy of dreams for the ~purpose of divination,
22   2, 93 |      one that . . . observeth dreams."~Aquin.: SMT SS Q[95] A[
23   2, 93 |  foreknowing the future from ~dreams. Now dreams are sometimes
24   2, 93 |      future from ~dreams. Now dreams are sometimes the cause
25   2, 93 |   something: while ~sometimes dreams are signs of future happenings,
26   2, 93 |     some common cause of both dreams and future occurrences,
27   2, 93 |      is frequently known from dreams. We must, then, ~consider
28   2, 93 | consider what is the cause of dreams, and whether it can be the
29   2, 93 |    observed that the cause of dreams is sometimes ~in us and
30   2, 93 |       us. The inward cause of dreams is twofold: ~one regards
31   2, 93 |  asleep. A such like cause of dreams is not a cause of future
32   2, 93 |  future occurrences, ~so that dreams of this kind are related
33   2, 93 | sometimes the inward cause of dreams regards the body: because
34   2, 93 |      abundance of cold humors dreams that he is in the water
35   2, 93 |   that we should take note of dreams in order to ~discover internal
36   2, 93 |   manner the outward cause of dreams is twofold, corporal and ~
37   2, 93 |       things to men in their ~dreams by the ministry of the angels,
38   2, 93 |  divination in making ~use of dreams for the foreknowledge of
39   2, 93 |     future, so long as those ~dreams are due to divine revelation,
40   2, 152|     disturbance, the ~sleeper dreams things that are connected
41   2, 152|     the state ~of sleep, "the dreams of good men are better than
42   2, 169|   Divine revelations, and the dreams of her own soul." Now prophecy ~
43   2, 170|     of the future by means of dreams, comes either from the ~
44   2, 170|   that "if ~interpretation of dreams is from God, it is unfitting
45   2, 171|     and such is divination by dreams. And yet a man will be a
46   2, 171|    vision that takes place by dreams and apparitions consists
47   2, 172|       mentions three, namely "dreams," to ~which he gives the
48   2, 172|     consists of words, deeds, dreams, and ~visions. Therefore
49   2, 172|   vision, to which vision and dreams pertain, rather ~than according
50   2, 172|     to the difference between dreams which ~occur during sleep,
51   2, 173|     such as appears in one's ~dreams. Now if he knew it to be
52   3, 7  |     who saw Divine things in ~dreams and visions, and Moses,