Part, Question
1 1, 10 | the "now" of time is ~not substantially different from time. Therefore
2 1, 10 | Therefore eternity is not ~substantially different from time.~Aquin.:
3 1, 13 | God are predicated of Him substantially?~(3) Whether any names applied
4 1, 13 | name can be applied to God substantially?~Aquin.: SMT FP Q[13] A[
5 1, 13 | name can be applied to God substantially. For ~Damascene says (De
6 1, 13 | God are not said of Him substantially.~Aquin.: SMT FP Q[13] A[
7 1, 13 | name we can use applied substantially to God.~Aquin.: SMT FP Q[
8 1, 13 | substance, and are predicated substantially of God, ~although they fall
9 1, 19 | opposites, is changeable ~substantially; and that which can exist
10 1, 33 | the Father unbegotten is substantially distinguished from the ~
11 1, 70 | be ~that the lights were substantially created at the beginning,
12 1, 73 | according to which a thing is substantially perfect, and this perfection ~
13 1, 76 | would not make a thing substantially one, but only accidentally
14 1, 77 | and love are in ~the soul substantially, or, which is the same thing,
15 1, 77 | as known and ~loved, are substantially or essentially in the soul,
16 1, 71 | be ~that the lights were substantially created at the beginning,
17 1, 72 | according to which a thing is substantially perfect, and this perfection ~
18 1, 75 | would not make a thing substantially one, but only accidentally
19 1, 76 | and love are in ~the soul substantially, or, which is the same thing,
20 1, 76 | as known and ~loved, are substantially or essentially in the soul,
21 1, 78 | held that this intellect, substantially separate, is the ~active
22 2, 13 | power. Wherefore ~choice is substantially not an act of the reason
23 2, 27 | because he is one with himself substantially, whereas with another he
24 2, 52 | form which is participated substantially by its subject, cannot ~
25 2, 67 | removed, the ~thing remains substantially.~Aquin.: SMT FS Q[67] A[
26 2, 110 | of the ~soul. Now what is substantially in God, becomes accidental
27 2, 18 | good?~(5) Whether it is substantially the same as filial fear?~(
28 2, 18 | Whether initial fear is substantially the same as filial fear?~(
29 2, 18 | Consequently servile fear is ~substantially good, but is servility is
30 2, 18 | Whether servile fear is substantially the same as filial fear?~
31 2, 18 | seem that servile fear is substantially the same as ~filial fear.
32 2, 18 | and lifeless faith are ~substantially the same. Therefore servile
33 2, 18 | servile and filial fear are ~substantially the same.~Aquin.: SMT SS
34 2, 18 | servile and filial fear are substantially the same.~Aquin.: SMT SS
35 2, 18 | filial fear are not the same ~substantially but differ specifically.~
36 2, 18 | and so they do not differ substantially. On the other hand, servile
37 2, 18 | of punishment is indeed ~substantially distinct from chaste fear,
38 2, 18 | Whether initial fear differs substantially from filial fear?~Aquin.:
39 2, 18 | that initial fear differs substantially from filial ~fear. For filial
40 2, 18 | Therefore initial fear ~also is substantially distinct from initial fear.~
41 2, 18 | initial fear does not differ substantially from ~filial fear.~Aquin.:
42 2, 18 | ii, for it ~is the same substantially as the perfect being, while
43 2, 45 | that political prudence is ~substantially the same habit as any kind
44 2, 60 | they remain the same both substantially and in ~respect of the right
45 2, 100 | of our kindred are more ~substantially akin to us than persons
46 3, 9 | had the ~Godhead Itself substantially abiding in Him, according
47 3, 65 | contains Christ Himself substantially: whereas ~the other sacraments
48 3, 65 | whole Church is contained ~substantially in the sacrament itself
49 3, 76 | A[3]), Christ's body is substantially present ~in this sacrament.
50 3, 81 | answer that, Christ's body is substantially the same in this ~sacrament,
51 Suppl, 79| those bodies will retain substantially the same potentiality ~as
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