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St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

receptive

   Part, Question
1 1, 4 | it is most universal and ~receptive of all modification. Therefore 2 1, 50 | cogent, supposing that the receptive mode of the intellect ~and 3 1, 50 | said that their matter is receptive of ~an intelligible ray, 4 1, 75 | Now as ~potentiality is receptive of act, it must be proportionate 5 1, 75 | are derived; for then the receptive potentiality would ~equal 6 1, 75 | of the First Act. Now the receptive ~potentiality in the intellectual 7 1, 75 | intellectual soul is other than the receptive ~potentiality of first matter, 8 1, 76 | OBJ 3: Further, whatever receptive power is an act of a body, 9 1, 76 | its various parts, and as receptive of different forms according 10 1, 77 | it is in potentiality, is receptive of the ~accidental form: 11 1, 77 | accident, the subject is receptive only, the accident being ~ 12 1, 77 | cause, inasmuch as it is receptive of the accident. From this 13 1, 77 | principle; and of some as receptive ~thereof.~Aquin.: SMT FP 14 1, 77 | active and ~final, and as a receptive principle, either separately 15 1, 77 | more perfect, ~while the receptive principle, as such, is less 16 1, 77 | perfect. But considered as ~receptive principles, the more perfect 17 1, 51 | cogent, supposing that the receptive mode of the intellect ~and 18 1, 51 | said that their matter is receptive of ~an intelligible ray, 19 1, 74 | Now as ~potentiality is receptive of act, it must be proportionate 20 1, 74 | are derived; for then the receptive potentiality would ~equal 21 1, 74 | of the First Act. Now the receptive ~potentiality in the intellectual 22 1, 74 | intellectual soul is other than the receptive ~potentiality of first matter, 23 1, 75 | OBJ 3: Further, whatever receptive power is an act of a body, 24 1, 75 | its various parts, and as receptive of different forms according 25 1, 76 | it is in potentiality, is receptive of the ~accidental form: 26 1, 76 | accident, the subject is receptive only, the accident being ~ 27 1, 76 | cause, inasmuch as it is receptive of the accident. From this 28 1, 76 | principle; and of some as receptive ~thereof.~Aquin.: SMT FP 29 1, 76 | active and ~final, and as a receptive principle, either separately 30 1, 76 | more perfect, ~while the receptive principle, as such, is less 31 1, 76 | perfect. But considered as ~receptive principles, the more perfect 32 1, 78 | intellect"; and another power, ~receptive of such species, which is 33 1, 79 | that it is nevertheless receptive of the species of other ~ 34 1, 83 | consequently things ~that are not receptive of forms save materially, 35 1, 103 | potentiality to existence is merely receptive; ~the active power belongs 36 2, 22 | color. But the organs are receptive of another and natural change, 37 2, 170 | nature," inasmuch as it is receptive ~even of slight impressions. 38 2, 170 | sensibles, so ~that it is less receptive of the subtle impressions 39 3, 35 | eternal suppositum cannot be receptive of a temporal ~relation, 40 3, 35 | can it be said that it is receptive of ~temporal filiation by 41 3, 35 | human nature, just as it is receptive ~of the temporal nativity; 42 3, 72 | of ~oil and balm is not receptive of grace. Therefore it should 43 3, 72 | OBJ 3: Corporeal matter is receptive of grace, not so as to be 44 3, 72 | order: ~while the passive or receptive power is conferred by the 45 Suppl, 72| the ~point of its being receptive of heat. Consequently nothing 46 Suppl, 72| heavenly bodies are not receptive of impressions ~from without" [* 47 Suppl, 79| because ~the senses are receptive of species in matter but 48 Suppl, 79| instance the air is ~not receptive of color, according to its 49 Suppl, 79| actually lightsome is not receptive of a visible species; and ~ 50 Suppl, 83| ways ~in which one thing is receptive of another. For a form may 51 Suppl, 88| indeed its active but its receptive principle. Its active principle


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