Part, Question
1 1, 19 | thing. ~But whatever can incline to either of two opposites,
2 1, 104 | is universal good. But to incline towards ~the universal good
3 1, 105 | other goods in a measure ~incline the will, yet nothing sufficiently
4 1, 105 | goodness. And thus he can ~incline the will to the love of
5 2, 24 | to ~the order of reason, incline us to sin: but in so far
6 2, 50 | power needs no quality to incline it. But since it is ~necessary,
7 2, 50 | be certain qualities to incline them, and these are called
8 2, 59 | contrary. Now the passions ~incline us to sin which is contrary
9 2, 65 | which the moral virtues incline, are as the ~principles
10 2, 71 | perfection of being, yet they incline us to that which accords
11 2, 71 | nature, in as much as they incline us to that which is ~suitable
12 2, 73 | more evil end. Other causes incline the will to sin, ~against
13 2, 75 | multiplied, because they incline to the sinful act in ~both
14 2, 77 | sensitive appetite can move or incline the ~will?~(2) Whether it
15 2, 77 | things to which his passions incline him, according to Gn. ~4:
16 2, 77 | alone are ~mentioned which incline to good, as being the causes
17 2, 78 | and so if his appetite incline away to evil, this is due
18 2, 80 | flavor." Therefore ~it can incline man's reason to sin of necessity.~
19 2, 82 | the same habit does not incline its subject to ~contraries:
20 2, 82 | form, one habit ~cannot incline its subject to contraries.
21 2, 94 | to which nature ~does not incline at first; but which, through
22 2, 2 | firm assent, ~whether they incline to neither side, as in one
23 2, 2 | in one who "doubts"; or incline ~to one side rather than
24 2, 2 | in one who "suspects"; or incline to one side yet with fear
25 2, 23 | is proper to a habit to incline a power to act, and this
26 2, 29 | everyone." Now virtue does not incline one to the impossible. ~
27 2, 33 | sins in themselves, or incline the soul to mortal sin.
28 2, 67 | is written (Ps. 140:4): "Incline not my ~heart to evil words,
29 2, 69 | justice and truth do not incline to one side rather ~than
30 2, 81 | something definite ~strive to incline his will to do what they
31 2, 81 | 18, "For Thy own sake, ~incline, O God, Thy ear"; and to
32 2, 104 | Therefore gratitude ~should incline to do something greater.~
33 2, 107 | virtue of truth does not incline to that which ~is less.
34 2, 107 | virtue of truth ~does not incline to that which is less rather
35 2, 107 | Therefore truth does not more incline to that which is less.~Aquin.:
36 2, 107 | seems that ~truth should incline to that which is greater
37 2, 107 | Para. 2/3~Secondly, one may incline to what is less by denying,
38 2, 107 | belong to this virtue to ~incline to what is less, because
39 2, 134 | are ~effective of good, incline a man more directly to good
40 2, 139 | essential to ~virtue to incline man to good. Now the good
41 2, 155 | OBJ 2: Man's affections incline to the moderation of things
42 2, 160 | Ecclus. 6:34): "If thou wilt incline thy ear, thou shalt receive ~
43 2, 181 | justice, ~since they both incline man to that which is becoming
44 2, 183 | a man of his own choice incline to be appointed to ~the
45 3, 27 | essential to the fomes to incline to evil, or ~hinder from
46 3, 27 | penalties do not of themselves incline ~us to sin. Wherefore though
47 3, 87 | sins, in so ~far as they incline the soul to the movement
48 Suppl, 12| passions of the soul, ~which incline us to evil. But justice,
49 Suppl, 41| way, so neither does it incline in the same way in all,
50 Suppl, 41| animals. Yet nature does not incline ~thereto in the same way
51 Suppl, 42| conjugal act, ~does not incline so much to other wickedness.
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