Part, Question
1 1, 9 | Whether God is altogether immutable?~(2) Whether to be immutable
2 1, 9 | immutable?~(2) Whether to be immutable belongs to God alone?~Aquin.:
3 1, 9 | Whether God is altogether immutable?~Aquin.: SMT FP Q[9] A[1]
4 1, 9 | that God is not altogether immutable. For whatever moves ~itself
5 1, 9 | that God is altogether ~immutable. First, because it was shown
6 1, 9 | Para. 1/1~Whether to be immutable belongs to God alone?~Aquin.:
7 1, 9 | OBJ 1: It seems that to be immutable does not belong to God alone.
8 1, 9 | matter. Therefore to be immutable does not belong to God ~
9 1, 9 | belong to ~God alone to be immutable.~Aquin.: SMT FP Q[9] A[2]
10 1, 9 | Boni. i), "God alone is ~immutable; and whatever things He
11 1, 9 | God alone is altogether immutable; whereas every creature ~
12 1, 9 | kinds ~of substances are immutable and invariable as regards
13 1, 9 | Him alone to be altogether immutable.~Aquin.: SMT FP Q[9] A[2]
14 1, 10 | But as whatever is wholly immutable ~can have no succession,
15 1, 10 | Hence, as ~God is supremely immutable, it supremely belongs to
16 1, 10 | God alone is altogether immutable, as was shown above (Q[9],
17 1, 14 | substance is altogether immutable, ~as shown above (Q[9],
18 1, 15 | forms, or permanent and immutable types of things, ~they themselves
19 1, 16 | Para. 1/1~Whether truth is immutable?~Aquin.: SMT FP Q[16] A[
20 1, 16 | It seems that truth is immutable. For Augustine says (De
21 1, 16 | remains after every change is immutable; as primary ~matter is unbegotten
22 1, 16 | not. Therefore ~truth is immutable.~Aquin.: SMT FP Q[16] A[
23 1, 16 | these propositions remains immutable; and for the same reason
24 1, 16 | can escape, ~in this is immutable truth. Now such is the divine
25 1, 16 | the ~divine intellect is immutable. But the truth of our intellect
26 1, 16 | and this is altogether ~immutable.~Aquin.: SMT FP Q[16] A[
27 1, 22 | iv, 6): "Fate from the ~immutable source of providence binds
28 1, 24 | is something eternal and ~immutable. Therefore whatsoever is
29 2, 73 | that he turns away from the immutable Good, which ~aversion completes
30 2, 84 | from the desire for the immutable ~God; and consequently charity,
31 2, 84 | appetite to reason, or to ~the immutable good, which is God, whereas
32 2, 87 | the turning away from the immutable good, which ~is infinite,
33 2, 88 | consequently turns away from the immutable good, so that he sins ~mortally.
34 2, 88 | in ~contraposition to the immutable good, unless one's end is
35 2, 19 | together with aversion from the immutable ~good, as Augustine states (
36 2, 19 | way, aversion from ~the immutable good, and conversion to
37 2, 19 | principally in aversion from the immutable ~good; but, consequently,
38 2, 19 | consequently, in aversion from the immutable good: ~because the fornicator
39 2, 20 | power of ~God, which is an immutable good.~Aquin.: SMT SS Q[21]
40 2, 20 | good, and aversion from the immutable good, in as much as it ascribes ~
41 2, 87 | stability results from "two immutable things" [*Heb. ~6:18].~Aquin.:
42 2, 88 | respect of God ~Whose will is immutable. If we obtain something
43 2, 116| in turning away from the ~immutable good, and adhering to mutable
44 2, 160| and aversion from the ~immutable good, and this gives sin
45 2, 187| man turns away from the immutable good by ~sinning mortally.
46 3, 1 | For God, Who is uncreated, immutable, and incorporeal, ~produced
47 3, 2 | Divine Nature is ~altogether immutable, as has been said (FP, Q[
48 3, 16 | since God ~is uncreated, immutable, and eternal, and it belongs
49 3, 86 | they turn ~away from the immutable Good, which applies to all
50 3, 86 | namely, a turning from the immutable Good, and an inordinate ~
51 3, 86 | sin turns away ~from the immutable Good, it induces a debt
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