Part, Question
1 1, 2 | must be traced back to an immovable ~and self-necessary first
2 1, 9 | the first ~principle was immovable.~Aquin.: SMT FP Q[9] A[1]
3 1, 9 | Therefore some creatures are immovable.~Aquin.: SMT FP Q[9] A[2]
4 1, 25 | impossible with God, for He is ~immovable, as was said above (Q[2],
5 1, 25 | Whence the fact ~that He is immovable or impassible is not repugnant
6 1, 29 | person exists in things immovable, as in God, and ~in the
7 1, 59 | understood. Now the angels are immovable, since they are incorporeal. ~
8 1, 65 | approaches God, Who is immovable, the more it also is immovable.
9 1, 65 | immovable, the more it also is immovable. For ~corruptible creatures
10 1, 75 | mover which is altogether immovable, and not moved ~either essentially,
11 1, 60 | understood. Now the angels are immovable, since they are incorporeal. ~
12 1, 66 | approaches God, Who is immovable, the more it also is immovable.
13 1, 66 | immovable, the more it also is immovable. For ~corruptible creatures
14 1, 74 | mover which is altogether immovable, and not moved ~either essentially,
15 1, 77 | locomotive power; ~such as immovable animals, as shellfish. There
16 1, 77 | power be added to them; for immovable ~animals have sense and
17 1, 78 | something essentially such, ~immovable and perfect. Now the human
18 1, 78 | stable nature, and is more immovable than ~corporeal nature.
19 1, 78 | proceeds from something ~immovable, and ends in something at
20 1, 78 | is ~compared to time as immovable to movable. And thus Boethius
21 1, 78 | part of reason, as from an immovable principle - and ends also
22 1, 81 | movement arises from something immovable.~Aquin.: SMT FP Q[82] A[
23 1, 83 | species are immaterial and immovable, knowledge of movement and ~
24 1, 83 | movement presupposes something immovable: for when a ~change of quality
25 1, 83 | mutable things are themselves immovable; for ~instance, though Socrates
26 1, 83 | always sitting, yet it is an immovable ~truth that whenever he
27 1, 83 | to hinder our having an immovable science of movable ~things.~
28 1, 107 | signifies a certain virile ~and immovable strength"; first, in regard
29 1, 112 | moved and regulated by the ~immovable and invariable; as all corporeal
30 1, 112 | all corporeal things by immovable spiritual ~substances, and
31 1, 114 | unity; and since what ~is immovable is always in the same way
32 1, 114 | movement proceeds from the immovable. Therefore the more ~immovable
33 1, 114 | immovable. Therefore the more ~immovable certain things are, the
34 1, 114 | of all bodies the ~most immovable, for they are not moved
35 1, 114 | they are supposed to be immovable, would always have the same
36 2, 100 | should "act from a firm and immovable ~principle": which firmness
37 2, 37 | consecrations of the ~Church are immovable so long as the consecrated
38 2, 41 | adheres firmly to something immovable. The elders, i.e. ~the perfect,
39 2, 79 | things ~must needs be most immovable. Hence the Apostle said (
40 2, 84 | something whether movable or immovable to be delivered at some
41 2, 86 | having vowed it has an ~immovable will as regards the individual
42 2, 97 | things, whether ~movable or immovable, that are deputed to the
43 2, 121 | endurance, that is to stand immovable in the midst of ~dangers
44 2, 181 | steadfast [stabiles] and immovable"; wherefore ~Gregory says (
45 2, 186 | whether in movable or in ~immovable property, is an obstacle
46 3, 4 | motion the first mover is immovable as ~regards that motion,
47 3, 52 | Nature, which is altogether immovable; but only ~according to
48 3, 57 | Divine Nature, which is immovable and outside all place. Yet
49 Suppl, 72| is ~more conformed to an immovable God when it is in movement
50 Suppl, 88| that is moved, but ~to an immovable principle, namely God.~Aquin.:
51 Suppl, 88| to God, Who is supremely immovable, by being themselves unmoved. ~
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