Part, Question
1 1, 1 | Nothing prevents inferior faculties or habits from being ~differentiated
2 1, 12 | 2: Some of the cognitive faculties form other images from ~
3 1, 14 | Therefore those cognitive ~faculties which are not subsisting,
4 1, 14 | whereas those ~cognitive faculties which are subsisting, know
5 1, 14 | 2: Further, in us those faculties alone know the singular,
6 1, 59 | does not ~differentiate the faculties; for the same power of sight
7 1, 59 | 2 Para. 1/1~Reply OBJ 2: Faculties are not differentiated by
8 1, 59 | sufficient for diversifying the ~faculties, as was said above (ad 2).~
9 1, 59 | this is because, since the faculties are distinguished from one ~
10 1, 59 | will be no distinction of faculties according to the ~diversity
11 1, 60 | does not ~differentiate the faculties; for the same power of sight
12 1, 60 | 2 Para. 1/1~Reply OBJ 2: Faculties are not differentiated by
13 1, 60 | sufficient for diversifying the ~faculties, as was said above (ad 2).~
14 1, 60 | this is because, since the faculties are distinguished from one ~
15 1, 60 | will be no distinction of faculties according to the ~diversity
16 1, 84 | asserted that our intellectual faculties know ~only the impression
17 1, 85 | consequence of the sensitive faculties being ~acts of corporeal
18 1, 88 | senses and other sensible faculties which do not remain actually
19 1, 92 | to the soul's inferior ~faculties, or even to the body, "are
20 1, 93 | subject to God, the lower ~faculties in man were subject to the
21 1, 111 | action through the ~sensitive faculties, the action of which when
22 2, 23 | concupiscible and irascible ~faculties.~Aquin.: SMT FS Q[23] A[
23 2, 23 | irascible and concupiscible faculties.~Aquin.: SMT FS Q[23] A[
24 2, 23 | the passions of different faculties differ in ~species; since
25 2, 30 | reason, is divided into ~the faculties of concupiscence and anger.
26 2, 41 | cognitive and appetitive faculties are reducible to ~nature
27 2, 46 | irascible and concupiscible faculties.~Aquin.: SMT FS Q[46] A[
28 2, 56 | irascible and concupiscible faculties can be the subject ~of virtue?~(
29 2, 58 | text. 3). ~Now to move the faculties to act is the proper function
30 2, 92 | irascible and concupiscible faculties consists in ~their being
31 2, 14 | acts on the intellective faculties, not by ~altering them,
32 2, 45 | the will moves all the ~faculties to their acts. Now the first
33 2, 47 | belonging to the sensitive faculties are requisite for prudence, ~
34 2, 49 | words may be rendered as the faculties of ~deliberating well {euboulia},
35 2, 148 | in ~possession of their faculties.~Aquin.: SMT SS Q[150] A[
36 2, 158 | irascible and ~concupiscible faculties. Therefore, if modesty be
37 2, 171 | man can by his ~natural faculties form all kinds of species
38 2, 171 | not in possession of his faculties, but abstracted from ~his
39 2, 178 | thing that surpasses our faculties: hence it results ~from
40 3, 19 | different forms or operative faculties, there must the operation
41 3, 46 | parts of a soul are its faculties. So, then, the whole soul
42 3, 46 | essence, or as to all its ~faculties. But it must be borne in
43 3, 46 | whole soul according to its faculties, speaking thus of the ~proper
44 3, 46 | proper passions of the faculties, He suffered indeed as to
45 3, 46 | subject, because all the faculties of Christ's soul were rooted
46 3, 46 | and according to all its faculties. If it ~be understood according
47 3, 46 | soul as comprising ~all its faculties, thus His entire soul did
48 3, 46 | soul with ~regard to its faculties.~Aquin.: SMT TP Q[46] A[
49 Suppl, 8 | to ~someone else having faculties from the bishop, his sins
50 Suppl, 55| not in possession of his faculties, ~or was of so tender years
51 Suppl, 70| concupiscible and irascible ~faculties) "according to its merits."
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