Part, Question
1 1, 12 | enlightened it" - viz. the society of the ~blessed who see
2 1, 19 | murderer or dangerous to society, ~to kill him is a good;
3 1, 31 | lest we take away ~the society of the three persons; for,
4 1, 31 | within Him. ~Therefore the society of angels and of souls does
5 1, 83 | avoid ~when we renounce the society of the heathens." Consequently
6 1, 107 | in common by the angelic society, ~some things, however,
7 1, 107 | corresponding to the whole ~society of the angels. But this
8 2, 21 | individual member of a society is, in a fashion, a part
9 2, 21 | and member of the ~whole society. Wherefore, any good or
10 2, 21 | done to the member of a ~society, redounds on the whole society:
11 2, 21 | society, redounds on the whole society: thus, who hurts the hand,
12 2, 21 | to him by ~the whole of society. Now when a man ordains
13 2, 21 | good or evil of the whole society, retribution is owed to
14 2, 21 | above all, by the whole society; secondarily, by all the
15 2, 21 | secondarily, by all the parts of ~society. Whereas when a man does
16 2, 21 | forasmuch as he is a part of society: although ~retribution is
17 2, 94 | about God, and to live in society: and in this respect, whatever
18 2, 95 | man cannot live ~alone in society, paying no heed to others:
19 2, 96 | prohibition of which human ~society could not be maintained:
20 2, 100 | the end of human life and society is God. Consequently it
21 2, 102 | priest restored him to the ~society of men and to the worship
22 2, 102 | restored, as clean, to ~the society of men and to the worship
23 2, 102 | and was restored to ~the society of men; but only after having
24 2, 105 | the preservation of human ~society that men may provide themselves
25 2, 113 | relation to the common ~good of society, as appears from Ethic.
26 2, 24 | who have charity shun the society of the body, according to
27 2, 24 | did not shrink from the society of his body, as ~regards
28 2, 24 | Yet all should ~avoid the society of sinners, as regards fellowship
29 2, 25 | 24): ~"A man amiable in society, shall be more friendly
30 2, 38 | for the good of a human ~society: and a number of things
31 2, 56 | to keep men together in society and mutual intercourse."
32 2, 64 | another habitually, human society ~would be undone. Therefore
33 2, 64 | which is his. Now in human society no ~man can exercise coercion
34 2, 76 | so ~as to form a kind of society, does not transfer the ownership
35 2, 107 | the preservation of human society. Now ~it would be impossible
36 2, 112 | truth without which human society could not last. Now as man
37 2, 112 | as man could not ~live in society without truth, so likewise,
38 2, 142 | be continually in their society, as though ~this entailed
39 2, 152 | among the powers of human society, the ~greater authority
40 2, 186 | have the advantage of their society." ~Therefore the religious
41 3, 40 | a man withdraw ~from the society of other men and observe
42 3, 65 | whole community of the society in which he lives, for man
43 3, 70 | cut himself off from the ~society of unbelievers, in accordance
44 Suppl, 41| connubial than political society." But "man is ~naturally
45 Suppl, 41| naturally inclined to political society, so too among those works
46 Suppl, 41| Wherefore nature inculcates that society of man and woman which consists ~
47 Suppl, 42| to ~fulfill an office of society.~Aquin.: SMT XP Q[42] A[
48 Suppl, 50| fulfilling an office of ~society, by the civil law. Consequently
49 Suppl, 96| altogether ~expelled from the society of their fellow-citizens
50 Suppl, 96| wholly ~banished from the society of their fellow-citizens,
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