Part, Question

 1   1, 62  |     subject; ~because intention looks to the end, to which infinite
 2   1, 63  |     subject; ~because intention looks to the end, to which infinite
 3   2, 4   |      the phantasms, wherein it ~looks on the intelligible truth,
 4   2, 14  |        end aimed at; and reason looks upon small things as mere
 5   2, 62  |        good through someone, he looks on the man ~in whom he hopes
 6   2, 67  |    Blessed, in so far as desire looks for something future, for
 7   2, 73  |      Reply OBJ 2: This argument looks upon sin as though it were
 8   2, 95  |       except by a wise man, who looks into each one of ~them.
 9   2, 99  |      oneself," in so far as man looks on ~another as on himself.
10   2, 102 |          but ~also by speech or looks, as Rabbi Moses states (
11   2, 110 |        the king, ~i.e. the king looks on him with favor. Secondly,
12   2, 112 |     uniform; and thus His care ~looks equally to all, since by
13   2, 11  |   however, there is mercy which looks to the ~conversion of the
14   2, 11  |     hoping for his ~conversion, looks to the salvation of others,
15   2, 18  |         light. For servile fear looks upon God as the cause of
16   2, 18  | punishment, whereas filial fear looks upon Him, not as the active
17   2, 18  |     Para. 1/1~Reply OBJ 3: Hope looks upon God as the principle
18   2, 20  |  especially servile fear, which looks at the punishment arising
19   2, 22  |         answer that, The Master looks thoroughly into this question
20   2, 26  |     Joan. Tract. ix). Now ~hope looks forward to obtain something
21   2, 28  |     distress, in ~so far as one looks upon another's distress
22   2, 28  |      since he who loves another looks upon ~his friend as another
23   2, 28  |       pity, either ~because one looks upon another's defect as
24   2, 32  |       directly from envy, which looks upon the very good of our
25   2, 38  |        qu. 1]): ~"True religion looks upon as peaceful those wars
26   2, 53  |       the prudence of a man who looks upon carnal ~goods as the
27   2, 55  |          A[1], ad 2). Now a law looks to the common good of a
28   2, 75  |      than their ~worth, the law looks upon this as licit, and
29   2, 76  |   permitted usury, not that it ~looks upon usury as harmonizing
30   2, 81  |        intention, ~to which God looks chiefly, suffices to obtain
31   2, 99  |         as legal justice, which looks to the common good. ~But
32   2, 115 |     others. ~But by spending he looks after himself, whereas by
33   2, 115 |   himself, whereas by giving he looks after ~others. Therefore
34   2, 121 |   danger, whereas the aggressor looks ~upon danger as something
35   2, 121 |       measures beforehand, ~and looks out as from the conning-tower
36   2, 121 |         of good hope." But hope looks forward to the future, which
37   2, 127 | Accordingly the magnanimous man looks ~upon great honors as a
38   2, 128 |    Further, the magnanimous man looks upon external goods as little ~
39   2, 130 |    praised. ~And so, when a man looks upon little things as though
40   2, 142 |         them either because he ~looks upon them as vicious according
41   2, 149 |        thereof, such as ~impure looks, kisses, and touches. And
42   2, 155 |        to one, in so far as one looks upon it as affecting ~oneself,
43   2, 159 | instance in restraining haughty looks, which regards the ~first,
44   2, 186 |      seeketh not ~her own," but looks to the common good. And
45   2, 187 |    kingdom of God,' because ~he looks back who seeks delay in
46   3, 1   |        Reply OBJ 1: This reason looks to the intensive greatness
47   3, 43  |      lesser things, indeed, ~He looks up to heaven" - for instance,
48 Suppl, 7 |        eternal ~life which hope looks to, rather than on the article
49 Suppl, 72|    entire expectation of nature looks ~forward would seem to be
50 Suppl, 93|        that to which ~husbandry looks forward as the result of