|    Part, Question1   1, 5   |           except so far as this evil deprives a thing of some being. ~
 2   1, 5   |          predicated of him. But evil deprives a thing of some sort ~of
 3   1, 5   |               of being, as blindness deprives us of that being which is
 4   1, 23  |             he ~pleases (provided he deprives nobody of his due), without
 5   1, 64  |           the Word. Such a statement deprives angels and saints of true
 6   1, 65  |           the Word. Such a statement deprives angels and saints of true
 7   2, 6   |               it is in so far as ~it deprives one of knowledge, which
 8   2, 6   |            not every ~ignorance that deprives one of this knowledge. Accordingly,
 9   2, 35  |              is in so far evil as it deprives one of some good), and perception
10   2, 36  |             action ~on a heavy body, deprives it of its downward tendency,
11   2, 37  |            inquiry:~(1) Whether pain deprives one of the power to learn?~(
12   2, 37  |               Para. 1/1~Whether pain deprives one of the power to learn?~
13   2, 37  |       Moreover ~sorrow too sometimes deprives man of the use of reason:
14   2, 42  |             it is shunned because it deprives one of the good that one ~
15   2, 43  |          certain good, that whatever deprives a man of that good is an
16   2, 73  |          woman to commit fornication deprives her of ~the life of grace
17   2, 77  |              into such a ~passion as deprives him of the use of reason,
18   2, 85  |              am weak." Now ~weakness deprives the body of mode, species
19   2, 85  |             as regards the fault, it deprives us of grace which ~is given
20   2, 91  |           very fact that a ~lawgiver deprives a subject of some dignity,
21   2, 30  |        Secondly, ~when that which he deprives himself of, though it be
22   2, 37  | excommunication. For excommunication deprives a man chiefly of a share
23   2, 60  |             give. Now a judge justly deprives a thief of more than the
24   2, 62  |           murder is a sin because it deprives a man of life. Now ~life
25   2, 62  |        justice: thirdly, ~because he deprives the community of a greater
26   2, 71  |              most grievous, since it deprives man of the life which he
27   2, 72  |              OBJ 2: Further, he that deprives. a man of his good name,
28   2, 72  |              a man of his good name, deprives him ~not merely of one friend,
29   2, 72  |             Lord." But tale-bearing ~deprives one of only one friend.
30   2, 72  |              name whereof backbiting deprives him, is ~most necessary
31   2, 92  |           blasphemy, inasmuch as it ~deprives God of the singleness of
32   2, 96  |          perversity in an oath, that deprives the oath of its end, by
33   2, 116 |              a ~mortal sin, for this deprives a man of the light of grace.
34   2, 148 |              willingly and knowingly deprives himself of the use of ~reason,
35   2, 156 |             most hurtful, because it deprives ~man of his reason, whereby
36   2, 184 |        involuntary and ~consequently deprives it of the character of praise
37   2, 184 |             a man ~of his own accord deprives himself by vow of the liberty
38   3, 88  |             in the Leonine edition.] deprives man of grace, ~and makes
39 Suppl, 3 |          turns us away from God and ~deprives us of His grace, yet some
40 Suppl, 15|           the ~sinner, for his part, deprives Him of something by sinning
41 Suppl, 19|      Consequently, since the Church ~deprives heretics, schismatics and
42 Suppl, 21|              Because excommunication deprives a man of ~the protection
43 Suppl, 22|        consequently, in so far as it deprives a man of the Church's ~prayers,
44 Suppl, 23|               excommunication, which deprives a man merely of a share
45 Suppl, 23|         major ~excommunication which deprives a man of the sacraments
46 Suppl, 47|               compels a constant man deprives the contract of its perpetuity,
47 Suppl, 58|    continency by vow. But impotence ~deprives marriage of nothing save
48 Suppl, 83|          punishments, inasmuch as it deprives one of the primary good, ~
49 Suppl, 83|      withdrawn. But in so far as it ~deprives one of a wicked life, and
50 Appen1, 1|             more aversion, ~since it deprives its subject of grace, whereas
 
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