Part, Question

 1   1, 7  |         the ancient philosophers attribute infinitude to the ~first
 2   1, 11 |      except by the fact that we ~attribute unity to every part. Hence "
 3   1, 12 |          us, and according as we attribute to Him some ~things known
 4   1, 13 |         creatures, the names we ~attribute to God signify what belongs
 5   1, 13 |      simple, and subsisting, we ~attribute to Him abstract names to
 6   1, 13 |   meaning is, ~"Whatever good we attribute to creatures, pre-exists
 7   1, 19 |       vanity have thought fit to attribute ~contingent effects to other
 8   1, 20 |          1]), ~and hence we must attribute love to Him. ~Aquin.: SMT
 9   1, 22 |         that, It is necessary to attribute providence to God. For all ~
10   1, 29 |    giving them to ~creatures, we attribute to God; as we showed above
11   1, 32 |        as we do not say that the attribute of power is the attribute
12   1, 32 |        attribute of power is the attribute of ~knowledge, although
13   1, 33 |    Doctors; because, although we attribute to the Father something
14   1, 33 |       principle, still we do not attribute ~any kind of subjection
15   1, 35 |       Son; but the Latin Doctors attribute ~the name Image to the Son
16   1, 39 |           Although the essential attribute is in its proper concept ~
17   1, 39 |        as in this lower world we attribute life to ~the vegetative
18   1, 41 |          divine persons, we must attribute ~notional acts to the persons.~
19   1, 41 |       manner of speaking, as we ~attribute "to beget" with the Father,
20   1, 41 | principle of spiration, we must ~attribute the power of generating
21   1, 45 |       flows ~from some essential attribute appropriated to some one
22   1, 45 |       caused by ~every essential attribute - viz. by power, goodness
23   1, 45 |        of God proceeds from each attribute, ~each effect is reduced
24   1, 45 |        effect is reduced to that attribute with which it is naturally ~
25   1, 48 |      unites together subject and attribute by a copula, ~notified by
26   1, 51 |          Archon i): "It is God's attribute alone - that is, ~it belongs
27   1, 67 |      movement of this kind is an attribute of the ~firmament, and we
28   1, 68 |        way, though no one ~would attribute reason to these.~Aquin.:
29   1, 69 |         earth. Some philosophers attribute this uncovering of the ~
30   1, 39 |           Although the essential attribute is in its proper concept ~
31   1, 39 |        as in this lower world we attribute life to ~the vegetative
32   1, 41 |          divine persons, we must attribute ~notional acts to the persons.~
33   1, 41 |       manner of speaking, as we ~attribute "to beget" with the Father,
34   1, 41 | principle of spiration, we must ~attribute the power of generating
35   1, 46 |       flows ~from some essential attribute appropriated to some one
36   1, 46 |       caused by ~every essential attribute - viz. by power, goodness
37   1, 46 |        of God proceeds from each attribute, ~each effect is reduced
38   1, 46 |        effect is reduced to that attribute with which it is naturally ~
39   1, 49 |      unites together subject and attribute by a copula, ~notified by
40   1, 52 |          Archon i): "It is God's attribute alone - that is, ~it belongs
41   1, 68 |      movement of this kind is an attribute of the ~firmament, and we
42   1, 69 |        way, though no one ~would attribute reason to these.~Aquin.:
43   1, 70 |         earth. Some philosophers attribute this uncovering of the ~
44   1, 77 |        To man also does Averroes attribute ~this action in his book
45   1, 104|          agent. For we must ~not attribute any insufficiency to God.
46   1, 107|       nature: by excess ~when an attribute is less than that to which
47   1, 107|          participation, ~when an attribute is possessed by something
48   1, 109|    universal; and so he did not ~attribute to them any immediate presiding
49   1, 112|    mankind: for in this sense we attribute ~passions to God and the
50   2, 61 |      this ~sense it is absurd to attribute them to God.~Aquin.: SMT
51   2, 139| consequence beauty is a foremost attribute ~of temperance which above
52   2, 139|        of decorum] is a ~special attribute of temperance: for Isidore
53   2, 160|     ascribed. It is thus that we attribute anger to God ~and the angels,
54   3, 2  |          hence it is the same to attribute to the human ~nature in
55   3, 7  |          of beatitude, we do not attribute the virtue of hope, but
56   3, 7  |       virtue of hope, but we ~do attribute the gift of fear.~Aquin.:
57   3, 16 |    divine in them. But we do not attribute the name of the Deity ~to
58   3, 16 |           1/1~OBJ 2: Further, to attribute to God what is defective
59   3, 16 |             If anyone attempt to attribute sufferings to the Word,
60   3, 20 |          dominion. But we cannot attribute subservience to the ~human
61   3, 24 |          Para. 3/3~Hence we must attribute predestination to the Person
62   3, 27 |        nor is there any need ~to attribute to her every occasional
63   3, 35 |          Therefore we must needs attribute to Christ a twofold ~nativity:
64   3, 59 |     truth. But this is ~Christ's attribute as God. Consequently, judiciary
65   3, 66 |          Greeks, however, do not attribute the act of baptizing to