Part, Question
1 2, 61 | Para. 1/1~Reply OBJ 3: To neglect human affairs when necessity
2 2, 71 | is nothing else than to neglect eternal things, and seek
3 2, 72 | theft, or murder, or to ~neglect the flock committed to his
4 2, 76 | voluntary; and accordingly, the neglect to know, or even lack of ~
5 2, 101 | forget the Lord thy God, and neglect His commandments and judgments ~
6 2, 105 | enacted that if, through the ~neglect of the person to whom they
7 2, 105 | restitution on account of his neglect. But, as stated above (ad
8 2, 19 | despair arises rather from the neglect of the above ~consideration
9 2, 19 | 1~Reply OBJ 3: This very neglect to consider the Divine favors
10 2, 23 | intercourse," i.e. the neglect to call upon or speak with
11 2, 31 | not be ~so unless, by this neglect, one omitted to observe
12 2, 45 | seek the common good often neglect their own. ~Therefore they
13 2, 51 | rightly ~through contempt or neglect of those things on which
14 2, 60 | restitution, if ~by their neglect thieves prosper, because
15 2, 67 | to a man's own fault or neglect that, of his own ~accord,
16 2, 79 | whom we had lost by our neglect" [*St. Augustine plays on
17 2, 79 | again, and 'negligere,' to neglect ~or despise.]. Or again,
18 2, 79 | and Whom we lose when we neglect Him by sin, and should recover
19 2, 85 | through his own fault or neglect, because the Church ought
20 2, 95 | God. But if ~they were to neglect human assistance without
21 2, 115 | commendable liberality not to neglect your ~relatives if you know
22 2, 115 | the liberal man does not neglect ~his own, wishing thus to
23 2, 152 | previous sin, ~namely the neglect to guard against the wiles
24 2, 164 | that is in default, namely, neglect of study, rather than to
25 2, 167 | First, through a man's neglect to give the requisite study
26 2, 180 | the active life, if we ~neglect to do the good we can do." ~
27 2, 183 | matter which he must not neglect - neither for the sake of
28 2, 183 | busy with their own they neglect those that concern the ~
29 2, 184 | venially or mortally ~through neglect, concupiscence, or contempt.~
30 3, 42 | was it fitting for Him to neglect the Gentiles ~altogether,
31 3, 49 | Antichrist's time. But if any man neglect to make use of this remedy,
32 3, 83 | person responsible for the neglect ought to be punished. ~And
33 3, 83 | of Pope Pius I, "If from neglect any of the blood falls upon
34 3, 83 | same ~penance, who from neglect allows the hosts to putrefy.
35 Suppl, 2 | because this is owing to his neglect. If, however, the sin ~has
36 Suppl, 6 | he ~courts danger, if he neglect to confess that which he
37 Suppl, 6 | favor delay, but forbids the neglect involved in a ~further delay.
38 Suppl, 10| Further, no man profits by neglect. Now a man cannot forget
39 Suppl, 10| forget a ~mortal sin without neglect, before it is forgiven him.
40 Suppl, 10| He does not profit by his neglect, since he does not ~receive
41 Suppl, 27| of indulgences, and would neglect the penances imposed in ~
42 Suppl, 54| prevalence of concupiscence and ~neglect men took no account of so
43 Suppl, 84| the punishment of man's neglect in ~omitting to confess
44 Suppl, 84| sinner is a result of his neglect in omitting to confess them.
45 Suppl, 93| his own ~carelessness or neglect. For this neglect would
46 Suppl, 93| carelessness or neglect. For this neglect would not have occasioned
47 Suppl, 93| that reason, unless his neglect were such as to involve
48 Suppl, 96| eternally, but only those who neglect those works. For it is ~
49 Appen1, 1| baptized, those who through neglect have put off ~being baptized
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