|    Part, Question1   1, 43  |        in the fervor of charity leading a ~man to expose himself
 2   1, 62  |       operation. Such operation leading ~to the end is either productive
 3   1, 63  |        in the ~demons; since by leading men to sin they incur the
 4   1, 43  |        in the fervor of charity leading a man to expose himself
 5   1, 63  |       operation. Such operation leading ~to the end is either productive
 6   1, 64  |        in the ~demons; since by leading men to sin they incur the
 7   1, 98  |         but not senile defects ~leading to corruption.~Aquin.: SMT
 8   1, 107 |  superiors towards inferiors by leading them to things above. ~Therefore,
 9   1, 107 |      ordered for the purpose of leading men to salvation. But all
10   1, 107 |    offices are directed towards leading others to their end; but
11   1, 107 |         regards their office of leading others to their ~end; because
12   1, 113 |     miracles for the purpose of leading men ~astray?~(5) Whether
13   2, 1   |        as directing [agens] and leading itself to the end: whereas
14   2, 73  |        of ~the life of grace by leading her into mortal sin. If
15   2, 77  |       is inordinate self-love, ~leading to contempt of God, that
16   2, 96  |   subject to law, is due to the leading of the ~Holy Ghost, according
17   2, 99  |  subordination to God is a road leading the imperfect to the ~love
18   2, 100 |       of the law, which aims at leading man to virtue, by habituating
19   2, 100 |  precept: and this is something leading or disposing to ~virtue,
20   2, 101 |         Itself, nor was the way leading to that manifestation as
21   2, 101 |         Christ, Who ~is the way leading to that heavenly manifestation.
22   2, 103 |      before the Law some of the leading ~men were gifted with the
23   2, 104 |        the Law was a pedagogue, leading men to Christ, as stated
24   2, 108 |         In ~the first place, as leading in some way to grace. Such
25   2, 111 |      cooperates with another in leading him to God, and this gift
26   2, 16  |   assistance as the first cause leading to happiness.~Aquin.: SMT
27   2, 26  |     because it is a kind of way leading ~a man to love.~Aquin.:
28   2, 34  |         Moral. xxxi, 45): "The ~leading vices seem to worm their
29   2, 79  |        as things, but as images leading us to God ~incarnate. Now
30   2, 80  |    chief incentive to devotion, leading us thither as a ~guiding
31   2, 81  |        commanding; secondly, by leading up to the effect, and, in
32   2, 92  |      some ~time, either through leading expressly to that sin by
33   2, 163 |       through sin can tempt by ~leading another into evil. Hence
34   2, 170 |      Vulg.: 'before']" Eliseus, leading a solitary life, as it were, ~
35   2, 172 | conveyed by an imaginary vision leading to a supernatural truth.
36   2, 182 |     church under the bishop and leading a secular ~life is inspired
37   2, 182 |      consider the difficulty of leading a good life ~in religion,
38   2, 187 |    church under ~the bishop and leading a secular life, is inspired
39   3, 9   |      two ways: first, ~as a way leading to perfection; secondly,
40   3, 40  |       He should hide Himself by leading a solitary life, but that
41   3, 40  |        working miracles, and by leading among men a blameless and
42   3, 40  |    seems unbecoming that, after leading such a strict ~life, He
43   3, 52  |         who ~were there, not by leading them out at once from the
44   3, 52  |      which the gloss says: "By ~leading forth the elect, and leaving
45   3, 55  |      say: ~"Do not suppose I am leading an earthly life; for if
46 Suppl, 11|       of ~scandal, and to avoid leading others into sin through
47 Suppl, 21|       charity which ~is the way leading to the kingdom, it follows
48 Suppl, 54|         became for many a snare leading to ~damnation. Moreover
49 Suppl, 93|         repent in the end after leading an incontinent life, ~for
 
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