Part, Question
1 1, 104| going so far beyond our hopes as to ~compel our astonishment" [*
2 1, 104| Nor are they beyond our hopes, since we all hope ~for
3 2, 4 | the relation ~of one that hopes, to that which he hopes
4 2, 4 | hopes, to that which he hopes for, and this relation alone ~
5 2, 32 | doing good to ~another, hopes to get some good for himself,
6 2, 37 | those ~things by which a man hopes to be freed from sorrow.
7 2, 40 | confidence; hence when a ~man hopes he is said to be confident,
8 2, 40 | Accordingly when a man hopes to ~obtain something by
9 2, 40 | to await that ~which he hopes to get by another's help
10 2, 40 | thing by whose power he ~hopes to get it; according to
11 2, 40 | towards it, as being in hopes of catching ~it. Because
12 2, 40 | seems to point to ~great hopes; while folly arises from
13 2, 40 | object, ~the good which one hopes for. But since the good
14 2, 46 | ii, 2), "the angry man hopes to punish; since he craves
15 2, 46 | itself, which it desires and hopes for as ~being a good, wherefore
16 2, 48 | none is angry except he hopes for vengeance, as ~stated
17 2, 62 | the very fact that a man ~hopes to be able to obtain some
18 2, 62 | looks on the man ~in whom he hopes as a good of his own. Hence
19 2, 62 | very reason that a ~man hopes in someone, he proceeds
20 2, 62 | that hope whereby a man hopes to ~obtain bliss through
21 2, 62 | possessed, but ~which he hopes to possess.~Aquin.: SMT
22 2, 62 | person ~from whom a man hopes to be able to obtain some
23 2, 62 | that he loves ~him, he then hopes all the more in him.~
24 2, 66 | love of that which a man hopes to obtain; ~and such love
25 2, 69 | the end already, ~when one hopes to possess it; wherefore
26 2, 102| reason of the benefits he hopes to ~receive from Him.~Aquin.:
27 2, 1 | come under hope, for a man hopes ~to obtain eternal life,
28 2, 4 | is to possess it. Now one hopes not ~for what one has already,
29 2, 16 | namely, that lacks what it hopes to have. Therefore hope
30 2, 16 | 1/1~Reply OBJ 3: He who hopes is indeed imperfect in relation
31 2, 16 | relation to that which ~he hopes to obtain, but has not as
32 2, 16 | small; wherefore to him that hopes for eternal happiness, nothing ~
33 2, 16 | capability of the man who hopes, other things besides may
34 2, 16 | pertaining to ~the person who hopes. Secondly, we can hope for
35 2, 16 | virtue of hope, whereby a man hopes for himself and ~for another.~
36 2, 16 | Now the good which a man hopes to obtain, ~has the aspect
37 2, 16 | while the help by which one hopes to ~obtain that good, has
38 2, 16 | hope expects to obtain, it hopes for it in ~reference to
39 2, 16 | second love, since he that hopes, intends to ~obtain possession
40 2, 16 | viz. ~that whereby man hopes to obtain good from God,
41 2, 17 | the same hope ~that one hopes for one's own happiness,
42 2, 18 | expects to obtain what one hopes for, so, too, ~fear may
43 2, 18 | 3: Further, just as man hopes to enjoy God and to obtain
44 2, 20 | remission of which presumption hopes for; yet by a kind of ~false
45 2, 126| a part of fortitude, man hopes in ~himself, yet under God
46 3, 7 | hope is that whereby a man hopes in God. Therefore the virtue ~
47 3, 7 | is expected by him who ~hopes, the virtue of hope cannot
48 3, 7 | possessed by the ~one who hopes; but prophecy is of such
49 3, 38 | Ghost, and who based their hopes on his baptism, were afterwards ~
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