Part, Question

 1   2, 41  |          Secondly, ~there is the disgrace which damages him in the
 2   2, 41  |         of others. And ~thus, if disgrace is feared in a deed that
 3   2, 41  |      fear of future ~reproach or disgrace: and in this sense shame
 4   2, 42  |      very act of sin, but of the disgrace or ignominy which arises ~
 5   2, 81  |          birth be under a family disgrace, on account of a crime ~
 6   2, 105 |     stripes, retaliation, public disgrace, exile, death, slavery."
 7   2, 105 |    beaten before them." ~"Public disgrace" was brought on to him who
 8   2, 105 |          of stripes or of public disgrace.~Aquin.: SMT FS Q[105] A[
 9   2, 31  |    amendment, while avoiding his disgrace: since perhaps from shame
10   2, 65  |          1/1~Reply OBJ 2: Public disgrace takes the place of an accuser.
11   2, 66  |           but the ~punishment of disgrace is due to him for his wickedness
12   2, 66  |         punishment, ~and not the disgrace, and sometimes he removes
13   2, 66  |         sometimes he removes the disgrace also: ~wherefore the Pope
14   2, 66  |        Pope also can remove this disgrace. When Pope Gelasius ~says: "
15   2, 66  |      says: "We cannot remove the disgrace," he may mean either the
16   2, 66  |           he may mean either the disgrace ~attaching to the deed [
17   2, 66  |          may be referring to the disgrace ~inflicted by the civil
18   2, 72  |          5:17): "An evil mark of disgrace ~is upon the double-tongued;
19   2, 139 |           but on ~account of the disgrace of the contrary evil from
20   2, 140 |     honor is due to virtue so is disgrace due to sin. Now some sins ~
21   2, 140 |         Para. 1/1~I answer that, Disgrace is seemingly opposed to
22   2, 140 |        respect of the end, while disgrace regards ~shamefulness, which
23   2, 140 | diminishes the shamefulness and ~disgrace of a sin in the opinion
24   2, 141 |    whereby one recoils from the ~disgrace that is contrary to temperance,
25   2, 141 |     intemperance excel others in disgrace.~Aquin.: SMT SS Q[143] A[
26   2, 142 |           so as to be in fear of disgrace. Therefore shamefacedness,
27   2, 142 |         is fear of baseness and ~disgrace. Now it has been stated (
28   2, 142 |       shamefacedness is ~fear of disgrace." Now sometimes those who
29   2, 142 |          difficult to avoid. Now disgrace is twofold. There ~is the
30   2, 142 |        is twofold. There ~is the disgrace inherent to vice, which
31   2, 142 |      Para. 2/3~The other kind of disgrace is penal so to speak, and
32   2, 142 | shamefacedness, which is fear of disgrace, regards first and foremost ~
33   2, 142 | shamefacedness regards also the ~disgrace inherent to vice. Hence
34   2, 142 |  Shamefacedness properly regards disgrace as due to sin ~which is
35   2, 142 |        virtuous man despises the disgrace to which he is subject on ~
36   2, 142 |       shamefacedness is "fear of disgrace" [*Ethic. iv, 9]. ~Now virtuous
37   2, 142 |  shamefacedness is fear of some ~disgrace. Now it may happen in two
38   2, 142 |           because they apprehend disgrace as impossible to themselves,
39   2, 149 |         every vice has a certain disgrace, the vices of ~intemperance
40   2, 152 |        shame, ~acknowledge their disgrace and crime." Therefore by
41   2, 185 |         4 Para. 1/1~Reply OBJ 4: Disgrace is twofold; one arises from
42   3, 29  |         dishonor, and avenge the disgrace, were it not that he ~acknowledged
43   3, 63  |         the ~conquerors, and the disgrace of the conquered.~Aquin.:
44 Suppl, 47|       good name. But the fear of disgrace is not reckoned to influence
45 Suppl, 47|          metus, ~etc.), "fear of disgrace is not included under the
46 Suppl, 47|          1~Reply OBJ 3: Although disgrace is a greater injury it is
47 Suppl, 47|        remedy ~it. Hence fear of disgrace is not reckoned to influence
48 Suppl, 59|        he seem to approve of her disgrace; although even if ~there
49 Suppl, 84|        because shame is "fear of disgrace," as ~Damascene says (De