Part, Question
1 2, 77 | organ, so as to denote curiosity according to Augustine's
2 2, 33 | instability, loquacity, curiosity." Therefore it seems that
3 2, 33 | imaginative power, it is called "curiosity"; if it ~affect the speech
4 2, 93 | apparently a species of curiosity, according to Augustine (
5 2, 93 | Divination is a kind of curiosity with regard to the end in ~
6 2, 139 | pleasures, for instance, through curiosity ~in matters of knowledge:
7 2, 140 | desire devised by human curiosity [*Cf. ~Q[167]], such as
8 2, 158 | studiousness" which is opposed to curiosity. The third ~regards bodily
9 2, 159 | Studiousness, and its opposite, Curiosity; ~(3) Modesty as affecting
10 2, 160 | degrees of ~pride, namely "curiosity, frivolity of mind, senseless
11 2, 160 | and to this is opposed "curiosity," which consists in looking ~
12 2, 161 | knowledge, which pertains to curiosity. ~Therefore curiosity, and
13 2, 161 | to curiosity. ~Therefore curiosity, and not pride, was the
14 2, 163 | kind ~of temptation, namely curiosity, is signified by these words:
15 2, 164 | studiousness and its opposite, curiosity. ~Concerning studiousness
16 2, 164 | studiousness is opposed to curiosity. Now curiosity, ~which is
17 2, 164 | opposed to curiosity. Now curiosity, ~which is derived from "
18 2, 164 | sustain his body. Accordingly curiosity is ~accounted to be about
19 2, 164 | which is in excess, namely curiosity. wherefore, on account of
20 2, 164 | temperance bestows." Now ~curiosity is prevented by moderate
21 2, 165 | 167] Out. Para. 1/1 - OF CURIOSITY (TWO ARTICLES)~We must next
22 2, 165 | ARTICLES)~We must next consider curiosity, under which head there
23 2, 165 | 1) Whether the vice of curiosity can regard intellective
24 2, 165 | Thes. Para. 1/1~Whether curiosity can be about intellective
25 2, 165 | OBJ 1: It would seem that curiosity cannot be about intellective ~
26 2, 165 | Therefore the ~vice of curiosity cannot be about intellective
27 2, 165 | sinful. Therefore the vice of curiosity cannot be about the intellective ~
28 2, 165 | Further, if the vice of curiosity can be about any kind of ~
29 2, 165 | possessors." Therefore curiosity about intellective knowledge
30 2, 165 | mind are sinful. Therefore curiosity about ~intellective sciences
31 2, 165 | great, if with surpassing curiosity and keenness they explore ~
32 2, 165 | This is superstitious curiosity, of which Augustine says (
33 2, 165 | the faith by their sinful ~curiosity in seeking knowledge from
34 2, 165 | by empty and perishable curiosity; but we should ever ~mount
35 2, 165 | 1/1~Whether the vice of curiosity is about sensitive knowledge?~
36 2, 165 | would seem that the vice of curiosity is not about sensitive ~
37 2, 165 | of touch and taste is not curiosity but lust or ~gluttony. Therefore
38 2, 165 | seemingly neither is the vice of curiosity about ~things known by the
39 2, 165 | Para. 1/1~OBJ 2: Further, curiosity would seem to refer to watching
40 2, 165 | strongly, and ~overcome by curiosity Alypius opened his eyes."
41 2, 165 | Therefore the vice of curiosity is not about the ~knowledge
42 2, 165 | would seem to pertain to curiosity to inquire into ~our neighbor'
43 2, 165 | Therefore the vice of curiosity does not regard ~the knowledge
44 2, 165 | it seems that the vice of curiosity is about the knowledge of ~
45 2, 165 | objects of touch, whereas curiosity is about pleasures arising
46 2, 165 | wherein pleasure and wherein curiosity ~is the object of the senses;
47 2, 165 | fragrant, savory, soft; but curiosity, for trial's sake, ~seeketh
48 2, 178 | exercise an empty and futile curiosity, but should ~make them the
49 Suppl, 93| which arises from a certain curiosity as it were, which makes ~
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